Sie sind auf Seite 1von 39

ﺑﺎ ﺗﺮﻛﻲ‬


‫ﻣﻮﻗﻌﻴﺖ ﮔﺬﺷﺘﻪ
ﻛﻨﻮﻧﻲ   ﻳﺮ  !‬

‫)ﺑﺤﺮ  ﻫﻮﻳﺖ(‬

‫ﺣﺴﻦ ﺷﺪ‬
‫ﺷﺪ‪ ،‬ﺣﺴﻦ ‪– 1333 ،‬‬
‫‪$‬ﺑﺎ ﺗﺮﻛﻲ ﻣﻮﻗﻌﻴﺖ ﮔﺬﺷﺘﻪ ﻛﻨﻮﻧﻲ   ﻳﺮ‪ /‬ﻧﻮﻳﺴﻨﺪ ‪ :‬ﺣﺴﻦ ﺷﺪ‪،‬‬
‫ﺗﻬﺮ ‪ :‬ﺣﺴﻦ ﺷﺪ‪،1383 ،‬‬
‫‪ :+ 36‬ﻣﺼﻮ؛ ‪.& ' 21*14/5‬‬
‫‪ISBN:964-06-4917-1‬‬
‫ﻓﻬﺮﺳﺖ ﻧﻮﻳﺴﻲ ﺑﺮ ﺳﺎ' ﻃﻼﻋﺎ‪ 0‬ﻓﻴﭙﺎ‪.‬‬
‫ﭘﺸﺖ ﺟﻠﺪ ﻻﺗﻴﻨﻲ ﺷﺪ ‪:‬‬
‫‪Həsən Raşidi، Azərbaycan Türkcəsi və onun keçmiş və indiki durumu‬‬
‫‪iranda‬‬
‫‪$ - 1‬ﺑﺎ ﺗﺮﻛﻲ ‪E‬ﺑﺎﻳﺠﺎﻧﻲ‪ -‬ﺗﺎﻳﺦ‪.‬‬
‫ﻟﻒ‪.‬ﻋﻨﻮ‪.‬‬
‫‪494 /361‬‬ ‫‪PL 311 /2$ 2‬‬
‫‪& 83 -9058‬‬ ‫ﻛﺘﺎﺑﺨﺎﻧﻪ ﻣﻠﻲ ﻳﺮ‬

‫ﻧﺎ& ﻛﺘﺎ‪ :K‬ﺑﺎ ﺗﺮﻛﻲ


ﻣﻮﻗﻌﻴﺖ ﮔﺬﺷﺘﻪ
ﻛﻨﻮﻧﻲ   ﻳﺮ ‬
‫)ﺑﺤﺮ  ﻫﻮﻳﺖ(‬
‫ﻧﻮﻳﺴﻨﺪ ‪ :‬ﺣﺴﻦ ﺷﺪ‬
‫ﭼﺎپ ‪ :L‬ﺑﻬﺎ ‪1383‬‬
‫ﭼﺎپ &‪$ :‬ﻣﺴﺘﺎ ‪1383‬‬
‫ﭼﺎپ ﺳﻮ&‪ :‬ﺗﺎﺑﺴﺘﺎ ‪1386‬‬
‫ﺗﻴﺮژ‪ 3000 :‬ﻧﺴﺨﻪ‬
‫ﻧﺎﺷﺮ‪ :‬ﻣﺆﻟﻒ‬
‫ﻗﻴﻤﺖ‪ 350 :‬ﺗﻮﻣﺎ‬
‫‪..................................................................................................‬‬
‫ﻛﺮ‪ ،U‬ﻣﻬﺮ ﻳﻼ‪ ،‬ﺻﻨﺪ‪ S‬ﭘﺴﺘﻲ ‪31375 -347‬‬
‫‪ISBN: 964-06-4917-1‬‬ ‫ﺷﺎﺑﻚ‪964 - 06-4917 -1 :‬‬
‫ﺑﺤﺮ  ﻫﻮﻳﺖ ﻣﻴﺎ ﺟﻮ ﻧﺎ ﺑﺎﻳﺠﺎ‬
‫ﻳﻜﻲ ‪ $‬ﻣﻌﻀﻼ‪ 0‬ﺟﺘﻤﺎﻋﻲ ﺟﺎﻣﻌﻪ ﺷﻨﻔﻜﺮ  ﺟﻮ ‪E‬ﺑﺎﻳﺠﺎﻧﻲ ﻣﺮ‪ $‬ﺑﺤﺮ‬
‫ﻫﻮﻳﺖ ﺳﺖ‪ .‬ﺑﻪﺟﺰ ﺟﻮﻧﺎ  ﭘﻴﺸﻘﺮﻻ ﺣﺮﻛﺖ ﻣﻠﻲ ‪E‬ﺑﺎﻳﺠﺎ ﻫﻨﻮ‪ $‬ﻫﻢ ﺟﻮ ﻋﺎ‬
‫ ﻧﺸﮕﺎﻫﻲ ‪E‬ﺑﺎﻳﺠﺎ ‪ $‬ﺗﺮ‪ a‬ﻧﺎﻣﻴﺪ ﺧﻮ ﺑﺎ ! ﭼﺮ ﻛﻪ  ﻃﻮ‪  L‬ﺣﻜﻮﻣﺖ‬
‫ﭘﻬﻠﻮ ﻛﻪ ﺛﺎ ﺷﻮ&  ﻫﻨﻮ‪ $‬ﻫﻢ ﺑﺮ ﺟﺎﻣﻌﻪ ﺳﻨﮕﻴﻨﻲ ﻣﻲ ﻛﻨﺪ ﻧﺎﺟﻮﻧﻤﺮﻧﻪﺗﺮﻳﻦ ﺿﺮﺑﻪﻫﺎ‬
‫ﺑﺮ ﺷﺨﺼﻴﺖ ﺗﺮﻛﺎ ﻳﺮ  ﻣﺪ!‬
‫ ﻃﻮ‪ L‬ﺣﺎﻛﻤﻴﺖ ‪ 53‬ﺳﺎﻟﻪ ﺿﺎﺧﺎ  ﻓﺮ‪$‬ﻧﺪ ‪ ،‬ﺗﺮﻛﺎ ﻳﺮ ‪ $‬ﺗﻮﻫﻴﻦﻫﺎ ﺑﻲ ﺣﺘﺮﻣﻲﻫﺎ‬
‫ﺷﻜﺎ  ﻣﺴﺘﻘﻴﻢ ﺗﺎ ﺗﺤﻘﻴﺮﻫﺎ ﻣﺪ  ﻛﻼﺳﻴﻚ  ﻳﻮ  ﺗﻠﻮﻳﺰﻳﻮ  ﻛﺘﺎﺑﻬﺎ ﺳﻲ‬
‫ﻣﺪ' ﻧﺸﮕﺎ ﻫﺎ  ﻣﺎ ﻧﺒﻮﻧﺪ‪ .‬ﻣﺮ‪ $‬ﻫﻢ ﮔﻮﻳﻲ ﻛﻠﻤﻪ ﺗﺮ‪ a‬ﻛﺎﺑﻮ' ﺣﺸﺘﻨﺎﻛﻲ ﺳﺖ‬
‫ﻛﻪ ﺑﺮ ﺳﻴﻨﻪ ﺟﻮ ‪E‬ﺑﺎﻳﺠﺎﻧﻲ  ﺟﻮﻧﺎ ﺗﺮ‪ a‬ﻳﮕﺮ ﻣﻨﺎﻃﻖ ﻛﺸﻮ ﺳﻨﮕﻴﻨﻲ ﻣﻲ ﻛﻨﺪ!‬
‫ ﺣﺎﻛﻤﻴﺖ ﭘﻬﻠﻮ‪ ،‬ﺻﺤﻨﻪ ﺟﺎﻣﻌﻪ  ﻧﭽﻨﺎ ﺑﺮ ﺗﺮﻛﺎ  ﺣﺘﻲ ﻛﻠﻤﻪ ﺗُﺮ‪ a‬ﺗﻨﮓ‬
‫ﻛﺮﻧﺪ ﻛﻪ  ﻋﺪ ‪ $‬ﺟﻮﻧﺎ ‪E‬ﺑﺎﻳﺠﺎﻧﻲ ﻛﻪ ‪$‬ﻧﺪﮔﻲ  ﻧﻪ  ﻣﺒﺎ‪ $‬ﺑﺮ ﻫﺎﻳﻲ ‪ $‬ﻇﻠﻢ‬
‫ ﺳﺘﻢ ﻣﻀﺎﻋﻒ ﭘﻬﻠﻮ ﺑﺮ ﻋﻠﻴﻪ ﺗﺮﻛﺎ‪ ،‬ﻛﻪ  ﺑﻪ ﺳﺖ  ﻧﺎ  ﺑﻲ ﺑﻲﺳﺮ‬
‫ﻣﻲﻳﺪﻧﺪ ﺗﻨﻬﺎ  ﻫﺎﻳﻲ ‪ $‬ﻛﺎﺑﻮ' ﻧﺎ‪" a‬ﺗُﺮ‪  "a‬ﺟﺎﻳﮕﺰﻳﻦ ﺷﺪ ﻳﻦ ﻛﻠﻤﻪ ﺑﺎ‬
‫ژ  ﻳﮕﺮ ﺟﺴﺘﺠﻮ ﻣﻲﻛﺮﻧﺪ!‬

‫‪4‬‬
‫ ﺣﻘﻴﻘﺖ ﺗﻤﺎ& ﺻﺤﻨﻪﻫﺎ ﺑﺮ ﺟﺮ ﻧﻤﺎﻳﺶ ﺗﻐﻴﻴﺮ ﻫﻮﻳﺖ ﺑﺮ ﻓﺮ ﻛﻪ ﺗﺎ‪K‬‬
‫ﺗﺤﻤﻞ ﺗﺤﻘﻴﺮﻫﺎ  ﺗﻮﻫﻴﻦﻫﺎ  ﻧﺪﺷﺘﻨﺪ  ﺗﻮ ﻣﻘﺎﺑﻠﻪ  ﻣﺒﺎ‪ $‬ﺑﺎ    ﺧﻮ ﻧﻤﻲ‬
‫ﻳﺪﻧﺪ  ﻣﺴﺘﺤﻴﻞ ﺷﺪ  ‪$‬ﺑﺎ ﻓﺮﻫﻨﮓ ﺣﺎﻛﻢ  ﻏﺎﻟﺐ  ﺳﺎﺗﺮﻳﻦ  ﻓﺮ ‪$‬‬
‫ﻫﺎﻧﺖﻫﺎ  ﺑﻲ ﺣﺘﺮﻣﻲﻫﺎ ﻣﻲﻧﺴﺘﻨﺪ‪،‬ﺣﺎﺿﺮ  ﻣﻬﻴﺎ ﺑﻮ!‬
‫"‪ "E‬ﻧﻬﻢ ‪ $‬ﻧﻮ‪ q‬ﻏﻴﺮ ﺗﺮﻛﻲ ژ  ﺑﻮ ﻛﻪ ﻛﺸﻒ ! ﺑﻴﺸﺘﺮ ‪ $‬ﺳﻘﻮ‪ p‬ﻣﭙﺮﺗﻮ‬
‫ﻫﺰ ﺳﺎﻟﻪ ﺗﺮﻛﺎ ﻳﺮ‪ ،‬ﺿﺎﺧﺎ  ﭘﺎﻳﺎﺋﻴﺴﺖﻫﺎ  ﺧﻮﺷﺤﺎ‪ L‬ﻛﺮ ﺗﺎ ﻓﺮﻳﺎ ‪$‬‬
‫ﻫﻮﻳﺖ ﺗﺮﻛﻲ  ﻧﺸﺎ ﺟﻪ ﺑﺲ ‪$‬ﻳﺒﺎ  ﻓﺘﺨﺎﻣﻴﺰ ‪ $‬ﻧﻮ‪" q‬ﭘﺎﺳﻲ" ‪$‬ﻧﻲ ﻧﺪ!‬
‫ ﭼﻨﻴﻦ ﺷﺪ ﻛﻪ ﺟﻮ ﺗﺒﺮﻳﺰ‪$ ،‬ﻧﺠﺎﻧﻲ‪،‬ﻣﻴﻪ‪ ،‬ﺑﻴﻠﻲ‪ ،‬ﺳﺘﺎﻳﻲ‪،‬ﻫﻤﺪﻧﻲ‪،‬‬
‫ﺳﺎ  ‪ ...‬ﺑﺎ  ﻧﻮ‪ q‬ﻫﻮﻳﺖ ﺗﺤﻘﻴﺮ ﺷﺪ ﺗﺮﻛﻲ‪  ،‬ﻓﺘﺨﺎ ﻓﺮﻳﻦ ‪ $ E‬ﻧﻮ‪ q‬ﭘﺎﺳﻲ!‬
‫ﺑﺮ ﺷﺪ ﻛﻪ ﻳﻦ ﻣﻲ  ﻧﻤﻲﻧﺴﺖ ﭼﮕﻮﻧﻪ ﺟﺎﻳﮕﺰﻳﻦ  ّﻟﻲ ﻛﻨﺪ ؟!‬
‫ﺑﻪ ﺗﺮﻛﻲ ﺳﺨﻦ ﻣﻲﮔﻔﺖ  ّﻣﺎ ﺧﻮ  ‪ E‬ﻣﻲﻧﺎﻣﻴﺪ! ﺗﺎ‪  E $‬ﺑﺎ ‪ E‬ﻛﺴﺮ‬
‫ﻓﺮ‪ S‬ﺷﺖ‪  E  ،‬ﻓﻘﻂ ﺑﺮ ﻫﺎﻳﻲ ‪ $‬ﻛﻠﻤﻪ ﺗﺮ‪ a‬ﺑﺮ ﺧﻮ ﮔﺰﻳﺪ ﺑﻮ! ﻗﺘﻲ ‪ $‬‬
‫ﻣﻲﭘﺮﺳﻴﺪ ﺗﻮ ﺗﺮﻛﻲ ﻳﺎ ‪ E‬؟ ﻣﻲﮔﻔﺖ‪ .E،‬ﻗﺘﻲ ﻣﻲﭘﺮﺳﻴﺪ ‪ E‬ﻳﻌﻨﻲ ﭼﻪ‬
‫ ﻣﻨﻈﻮ ‪ E $‬ﭼﻴﺴﺖ ؟ ﭼﻴﺰ ﺑﺮ ﮔﻔﺘﻦ ﻧﺪﺷﺖ‪،‬ﺣﺘﻲ ﺗﺌﻮ ﻛﺴﺮ  ﻫﻢ‬
‫ﻧﻤﻲﻧﺴﺖ‪ ،‬ﻓﻘﻂ ﻣﻲﺧﻮﺳﺖ ﺗﺮ‪ a‬ﻧﺒﺎﺷﺪ‪ ،‬ﺗﺮﻛﻲ ﻛﻪ  ﻃﻮ‪  L‬ﺣﻜﻮﻣﺖ ﭘﻬﻠﻮ‬
‫ﺑﻪ ﺑﺪﺑﺨﺖﺗﺮﻳﻦ‪ ،‬ﺗﺤﻘﻴﺮﺷﺪ ﺗﺮﻳﻦ  ﻛﻢ ‪y$‬ﺗﺮﻳﻦ ﻋﻨﺼﺮ ﺟﺎﻣﻌﻪ ﺗﺒﺪﻳﻞ ﺷﺪ ﺑﻮ!!‬
‫ﻟﻲ ﻫﻤﻴﻦ ‪ E‬ﻗﺘﻲ ﭘﺎ ‪ $‬ﻳﺮ ﺑﻴﺮ ﻣﻲﻧﻬﺎ  ‪ L‬ﺑﻪ ﻓﺮﻧﮕﺴﺘﺎ ﻣﻲ ﻳﺮﻧﻲ‬
‫ﺑﻮ ﺧﻮ  ﻧﻜﺎ ﻣﻲ ﻛﺮ  ﺧﻮ  ﺗﺮ‪ a‬ﺻﻴﻞ‪،‬ﻧﻬﻢ ﻧﻪ ‪ $‬ﻧﻮ‪ q‬ﻳﺮﻧﻲ‪ !،y‬ﻣﻲﻧﺎﻣﻴﺪ‪.‬‬
‫ﺗﺮ‪ a‬ﺳﺘﻴﺰ  ﺗﺤﻘﻴﺮ ﺗﺮﻛﺎ ‪$ $‬ﻣﺎﻧﻲ ﻛﻪ ﻣﭙﺮﺗﻮ ﻫﺰ ﺳﺎﻟﻪ ﺗﺮﻛﺎ ﺑﺎ‬
‫ﺳﻘﻮ‪ p‬ﻟﺖ ﻗﺎﺟﺎ ﭘﺎﻳﺎ ﻳﺎﻓﺖ  ﺣﺎﻛﻤﻴﺖ ﻧﮋﭘﺮﺳﺘﺎﻧﻪ ﺿﺎﺧﺎ ﺑﺮ ﻛﺸﻮ‬
‫ﻛﺜﻴﺮﻟﻤﻠﻪ ﻳﺮ ﺗﺤﻤﻴﻞ ﮔﺮﻳﺪ ﻏﺎ‪ $‬ﺷﺪ‪.‬‬
‫‪ $‬ﺷﻨﻔﻜﺮ ﻧﮋﭘﺮﺳﺖ ﻳﻦ  ﻣﺤﻤﻮ ﻓﺸﺎ ﺑﻮ ﻛﻪ ﺑﺎ ﻧﺰﻳﻜﻲ ﺑﻪ ﺑﺎ‬
‫ﺿﺎﺧﺎ ﺛﺮ‪  0‬ﻣﻜﻨﺖ ﻫﻨﮕﻔﺘﻲ ﺑﻬﻢ ‪ $  $‬ﺗﺌﻮﻳﺴﻴﻦﻫﺎ ﺷﻮﻧﻴﺴﺘﻲ ﺑﺎ‬
‫ﭘﻬﻠﻮ ﺑﺸﻤﺎ ﻣﻲﻓﺖ‪ $  .‬ﺟﻤﻠﻪ ﻛﺴﺎﻧﻲ ﺑﻮ ﻛﻪ ﻫﻴﭽﮕﻮﻧﻪ ﺣﻖ ﺣﻘﻮ‪S‬‬
‫ﻓﺮﻫﻨﮕﻲ ﺑﻪ ﺗﺮﻛﺎﻧﻲ ﻛﻪ ﻧﺼﻒ ﺟﻤﻌﻴﺖ ﻛﺸﻮ  ﺗﺸﻜﻴﻞ ﻣﻲ ﻧﺪ ﻗﺎﺋﻞ ﻧﺒﻮ ‬
‫ﺣﺘﻲ ﺑﺎ ﺗﺪﻳﺲ ‪ 5‬ﻗﻴﻘﻪ ‪$‬ﺑﺎ ﺗﺮﻛﻲ  ﻣﺪ'  ﻧﺸﮕﺎ ﻫﺎ ‪E‬ﺑﺎﻳﺠﺎ ﻫﻢ‬
‫ﻣﺨﺎﻟﻒ ﺑﻮ!! )‪$‬ﺑﺎ ﻓﺎﺳﻲ  ‪E‬ﺑﺎﻳﺠﺎ‪،‬ﮔﺮ ﻳﺮ‪ U‬ﻓﺸﺎ‪،‬ﺗﻬﺮ‪(288 +،1368-‬‬
‫ﻣﺤﻤﻮ ﻓﺸﺎ ﺑﺎ ﺗﺸﻜﻴﻞ "ﺑﻨﻴﺎ ﻓﺸﺎ " ﺗﻨﻬﺎ ﻗﺴﻤﺘﻲ ‪ $‬ﺛﺮ‪ 0‬ﺑﺎ ‬

‫‪5‬‬
‫ﻫﻨﮕﻔﺖ ﺧﻮ  ﻛﻪ ﺷﺎﻣﻞ "‪ 32‬ﻗﺒﻪ" ﻣﻲﺷﺪ  ﻳﻜﻲ ‪ $‬ﻗﺒﺎ‪  0‬ﻳﻌﻨﻲ "‬
‫ﻛﻞ ‪ ) 10239‬ﻫﺰﻳﺴﺖﺳﻲﻧﻪ(‬ ‫ﺑﺎ‪,‬ﻓﺮ
‪+‬ﺷﻤﻴﺮ  " ﺑﻪ ﻣﺴﺎﺣﺖ ّ‬
‫ﻣﺘﺮ ﻣﺮﺑﻊ ﻋﺮﺻﻪ‪ ،‬ﻣﺸﺘﻤﻞ ﺑﺮ ‪ $ -1 :‬ﺳﺘﮕﺎ ﭘﺎﺗﻤﺎ ﻣﺴﻜﻮﻧﻲ  ﭼﻬﺎ ﺑﺎ‪K‬‬
‫ﻣﻐﺎ‪ -2 $‬ﺳﺎﺧﺘﻤﺎ ﺗﻮﻟﻴﺖ ﺧﺎﻧﻪ ﻛﻪ ﻓﺘﺮ ﻣﺠﻠﻪ ﻳﻨﺪ ﺳﺖ ‪ -3‬ﺳﺎﺧﺘﻤﺎ ﻣﺘﻮﻟﻲ‬
‫ﺧﺎﻧﻪ ‪  -4‬ﺑﺎ‪ K‬ﻛﺎ  ﻗﺴﻤﺖ ﺟﻠﻮ ﻛﺘﺎﺑﺨﺎﻧﻪ ]ﻋﻼ ﺑﺮ ‪ 4‬ﺑﺎ‪ K‬ﻣﻐﺎ‪ $‬ﻗﺒﻠﻲ‬
‫[ ‪  -5‬ﺳﺎﺧﺘﻤﺎ   ﺑﺎ€ ﻣﺠ ّﺰ ‪ 18 -6‬ﺷﻤﺎ ﺗﻠﻔﻦ ‪5 -7‬ﺳﺎﻋﺖ  ‪53‬ﻗﻴﻘﻪ‬
‫‪ K $‬ﻗﻨﺎ‪ 0‬ﻓﺮ' )ﭘﻨﺞ ﻗﻔﻨﺎﻣﻪ‪،‬ﻣﺠﻤﻮﻋﻪ ﻧﺘﺸﺎ‪ 0‬ﺑﻲ ﺗﺎﻳﺨﻲ ﻣﻮﻗﻮﻓﺎ‪...0‬ﻓﺸﺎﻳﺰ‪ -‬ﺷﻤﺎ ‬
‫‪ -61‬ﻳﺎﺑﻮ ﻧﺨﺴﺘﻴﻦ ﺳﺎ‪  L‬ﮔﺬﺷﺖ ﻗﻒ‪،1362/E/28،‬ﺻﺺ ‪  (13-12‬ﻃﺒﻖ ﻣﻔﺎ ﻗﻔﻨﺎﻣﻪ ‬
‫ﺟﻬﺖ ﭘﻴﺸﺒﺮ ﻫﺪ„ ﻗﻒ ﻛﻪ ﻫﻤﺎﻧﺎ ﺷﻮﻧﻴﺴﻢ  ﭘﺎﻓﺎﺳﻴﺴﻢ ﺳﺖ ﻗﺮ !‬
‫ﺻﻴﺖ ﻛﺮ ﺑﻮ ﻋﻼ ﺑﺮ ﻣﻮﻗﻮﻓﺎﺗﻲ ﻛﻪ  ﺣﺎ‪ L‬ﺣﻴﺎ‪  0‬‬ ‫ﻣﺤﻤﻮ ﻓﺸﺎ ّ‬
‫ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﺪ ﺳﺖ  ‪ 32‬ﻗﺒﻪ ﻣﻲﺑﺎﺷﺪ‪ ،‬ﻳﻚﺳﻮ& ‪ $‬ﺛﺮ‪ 0‬ﺑﺎﻗﻲ ﻣﺎﻧﺪ ‪ $‬‬
‫ﻧﻴﺰ ﺑﻌﺪ ‪ $‬ﻣﺮﮔﺶ ﺑﻪ ‪ 32‬ﻗﺒﻪ ﻗﺒﻠﻲ ﻣﻮﻗﻮﻓﺎ‪ 0‬ﻓﺰ ﺷﻮ!‬
‫" ﻫﻢ ﻛﻨﻮ ﺑﻪ ﻣﻮﺟﺐ ﻫﻤﻴﻦ ﺳﻄﻮ
ﺻﻴّﺖ ﻣﻲﻛﻨﻢ ﻛﻪ ﺑﻌﺪ ﻣﻦ‬
‫ﻳﻚﺳﻮ= "ﻣﺎﺗَ َﺮ;" ﺑﻪ ﻋﻨﻮ  "ﺛﻠﺚ" ﺷﺮﻋﻲ ﺑﺮ ﻳﻦ ﻣﻮﻗﻮﻓﺎ‪ 6‬ﻓﺰ
‪4‬‬
‫ﺷﻮ‪ .‬ﻫﺮ ﮔﺎ‪  4‬ﺧﺮﻳﻦ
ﺻﻴﺘﻨﺎﻣﻪ ﺷﺮ ﻳﻂ
ﻣﺼﺮ@ ﺧﺎﺻﻲ ﺑﺮ  ﺛﻠﺚ‬
‫ﻼ
ﻗﺎﻧﻮﻧﺎً ﻳﻚﺳﻮ= ﻧﺎﻣﺒﺮ‪ 4‬ﻧﻴﺰ‬ ‫ﻣﻌﻴّﻦ ﻧﻜﺮ= ﻣﻨﻈﻮ ﻳﻦ ﺳﺖ ﻛﻪ ﻋﻤ ً‬
‫ ﻳﺮ ﻧﻈﺮ ﻣﺘﻮﻟﻴﺎﻧﻲ ﻛﻪ ﻣﻌﻴّﻦ ﻛﺮ‪ = 4‬ﻗﺮ ﮔﻴﺮ‪) "...‬ﭘﻨﺞ ﻗﻔﻨﺎﻣﻪ‪( 23+،‬‬
‫"ﻣﻮﻗﻮﻓﺎ‪ 0‬ﻓﺸﺎ" ﺑﺎ ﺳﺮﻣﺎﻳﻪ ﻧﺠﻮﻣﻲ ﻫﻢ ﻛﻨﻮ ﻧﻴﺰ   ﺳﻴﺪ ﺑﻪ ﻫﺪ„‬
‫ﺷﻮﻧﻴﺴﺘﻲ ﻓ ّﻌﺎ‪ L‬ﻣﻲﺑﺎﺷﺪ‪ .‬ﻛﺘﺎﺑﻬﺎ ﻧﮋﭘﺮﺳﺘﺎﻧﻪ ﻛﻪ ﺗﻮﺳﻂ ﻳﻦ ﺑﻨﻴﺎﻣﻨﺘﺸﺮ ﺑﺎ‬
‫ﻗﻴﻤﺖ ‪  $‬ﺧﺘﻴﺎ ﺧﻮﻧﻨﺪﮔﺎ ﮔﺬﺷﺘﻪ ﻣﻲ ﺷﻮ ﻣﺆﻳﺪ ﻫﺪ„ ﻳﻦ ﺑﻨﻴﺎ ﺳﺖ!‬
‫ﻣﺤﻤﻮ ﻓﺸﺎ  ﺻﻴﺘﻨﺎﻣﻪ ﺧﻮ ﻧﻮﺷﺘﻪ ﺳﺖ‪:‬‬
‫"ﺑﻌﺪ ﺗﻌﻤﻴﻢ ﺑﺎ ﻓﺎ ﺳﻲ

ﺣﺪ‪ 6‬ﻣﻠّﻲ ]![ﻛﻪ ﺑﺎﻳﺪ ﻫﺪ@ ﺻﻠﻲ‬
‫ﺑﺎﺷﺪ ﻣﻨﻈﻮ ﻫﺎ ﻳﮕﺮ ﻛﻪ ﻳﻦ ﻣﻮﻗﻮﻓﺎ‪ 6‬ﺑﺮ  ﻧﻬﺎ ﺑﻨﻴﺎ ﻳﺎﻓﺘﻪ

‫ ﺳﺎﺳﻨﺎﻣﻪ  ﻧﻮﺷﺘﻪ ﺷﺪ‪ 4‬ﺗﻮﺟﻪ ﺧﺎ‪ N‬ﺑﻪ ﻧﺴﻞ ﺟﺪﻳﺪ ‪ 4‬ﻣﻮ ‪L‬‬

ﭘﺮ
‪ L‬ﻛﻮﻛﺎ ﺑﻪ
ﺳﻴﻠﻪ ﻛﻮﻛﺴﺘﺎ ﺷﺒﺎﻧﻪ
 ﻧﻤﻮﻧﻪ
ﺗﺮﺑﻴﺖ‬
‫ ﺟﺘﻤﺎﻋﻲ
ﺳﻴﺎﺳﻲ ﺟﻮ ﻧﺎ‪...‬ﺧﻮ ﻫﺪ ﺑﻮ‪...‬ﻛﻪ ﺑﺮ ﻳﻨﻬﺎ ﺿﺎﻓﻪ ﺷﻮ "‬
‫ﻣﺪ ﺳﻪﻫﺎ ﻣﺎ ﻧﻪ "  ‪ S‬ﺑﺎﻳﺠﺎ ]!![ ﻛﻪ ﺷﺮ‪ R‬ﻧﺮ ﺑﻌﺪ  ﻣﺠﻠﻪ‬
‫ﻳﻨﺪ‪ 4‬ﺧﻮ ﻫﻢ 
‪) .".‬ﭘﻨﺞ ﻗﻔﻨﺎﻣﻪ‪،‬ﺻﺺ ‪(28-27‬‬

‫‪6‬‬
‫ﻧﭽﻪ ‪$ $‬ﺑﺎ ﻣﺤﻤﻮ ﻓﺸﺎ ﺑﻪ ﻋﻨﻮ "ﻣﺪ ﺳﻪﻫﺎ ﻣﺎ ﻧﻪ  ‪ S‬ﺑﺎﻳﺠﺎ"‬
‫ﺟﺎ ﻣﻲﺷﻮ ﻫﻤﺎ ﭼﻴﺰ ﺳﺖ ﻛﻪ ‪ $‬ﻃﺮ„ ﻫﻤﻔﻜﺮ  ﺟﻮ ﺷﻴﺦﻻﺳﻼﻣﻲ ﻳﻜﻲ‬
‫ﻳﮕﺮ ‪ $‬ﻧﮋﭘﺮﺳﺘﺎ  ﺷﻮﻧﻴﺴﺖﻫﺎ   ﭘﻬﻠﻮ  ﻳﻜﻲ ‪ $‬ﻋﻀﺎ ﺷﻮ ﺗﻮﻟﻴﺖ‬
‫"ﺑﻨﻴﺎ ﻓﺸﺎ" ﺟﻬﺖ ﺳﻴﺪ ﺑﻪ ﻫﺪ„ ﻧﮋﭘﺮﺳﺘﺎﻧﻪ  ﻏﻴﺮ ﻧﺴﺎﻧﻲ ﻋﺮﺿﻪ ﮔﺮﻳﺪ‪.‬‬
‫ ﺣﺸﻴﺎﻧﻪﺗﺮﻳﻦ  ﻣﻨﺸﺎﻧﻪﺗﺮﻳﻦ ﺗﻔﻜﺮ ﻋﺼﺮ ﺧﻮ  ﻛﻪ  ﻫﻴﭻ   ‪$‬‬
‫ﺗﺎﻳﺦ ﺑﺸﺮ ّﻳﺖ   ﻫﻴﭻ ﻧﻘﻄﻌﻪ ‪ $‬ﻓﺎﺷﻴﺴﺖ ﺗﺮﻳﻦ  ﺑﺪ ﺗﺮﻳﻦ ﻣﻨﺎﻃﻖ ﺟﻬﺎ‬
‫ﻳﺪ ﻧﺸﺪ ﺳﺖ ﺑﻪ ﻣﻌﺮ‡ ﻧﻤﺎﻳﺶ ﮔﺬﺷﺖ!!‬
‫ﺟﻮ  ﺷﻴﺦ ﻻﺳﻼﻣﻲ ﺗﺌﻮ  ﺟﺪ ﻛﺮ ﺟﺒﺎ  ﻧﻮ   ﺷﻴﺮﺧﻮ ‬
‫‪ S‬ﺑﺎﻳﺠﺎﻧﻲ
ﻧﻮ   ﻳﮕﺮ ﻣﻨﺎﻃﻖ ﺗﺮ; ﻳﺮ  ﻣﺎ ﻧﺸﺎ

‫ﻧﮕﻬﺪ  ﻧﻬﺎ  ﺷﻴﺮﺧﻮ ﮔﺎﻫﺎ ﻣﺨﺼﻮ‪ N‬ﻛﻪ ﺗﺎ ﻫﻔﺖﺳﺎﻟﮕﻲ‬
‫ﺗﻤﺎ‪
+‬ﺗﺒﺎﻃﻲ ﺑﺎ
ﻟﺪﻳﻨﺸﺎ ﻧﺪ ﺷﺘﻪ
ﻛﻼﻣﻲ ﺑﺎ ﻧﻬﺎ‬
‫ﻧﺸﻨﻴﺪ‪ 4‬ﺑﺎﺷﻨﺪ ﺗﻘﺪﻳﻢ ﻳﻜﺘﺎﺗﻮ ﻣﺎ
ﻫﻤﻔﻜﺮ  ﺧﻮ ﻛﺮ!‬
‫ﺗﻜﺮ  ﭘﻴﮕﻴﺮ ﻳﻦ ﺗﻔﻜﺮ ﻗﺮ ﺳﻄﺎﻳﻰ ‪ $‬ﻃﺮ„ ‪ ،‬ﺑﻌﺪ ‪ $‬ﻧﻘﻼ‪K‬ﺳﻼﻣﻲ‬
‫ﻫﻤﭽﻨﺎ ﻣﻪ ﺷﺘﻪ ﺳﺖ!؟ )‪$‬ﺑﺎ ﻓﺎﺳﻲ  ‪E‬ﺑﺎﻳﺠﺎ‪/445 +،‬ﻣﺠﻠﻪﻳﻨﺪ ﺳﺎ‪ L‬ﻫﻔﺘﻢ‪-‬‬
‫‪،1360‬ﺷﻤﺎ ﻫﺎ ﺳﻮ&  ﭼﻬﺎ&(‬
‫‪ $‬ﻳﮕﺮ ﺑﺎﺻﻄﻼ‰ ﺷﻨﻔﻜﺮﻧﻲ ﻛﻪ   ﺳﺘﻤﺸﺎﻫﻲ ﭘﻬﻠﻮ ﭘﺸﺖ ﺑﻪ‬
‫ﻫﻮﻳﺖ ﺧﻮ ﻛﺮ  ﻫﻀﻢ ﺷﺪ  ‪$‬ﺑﺎ ﻓﺮﻫﻨﮓ ﺣﺎﻛﻢ  ﻓﺘﺨﺎ ﺑﺰگ ﺑﺮ‬
‫ﺧﻮ ﻧﺴﺖ ﺣﻤﺪ ﻛﺴﺮ ﺑﻮ‪  .‬ﺑﺎ ﺣﻤﺎﻳﺖ ﺿﺎﺧﺎ ﺑﻪ ﻣﺨﺎﻟﻔﺖ ﺷﻜﺎ ﻋﻠﻴﻪ‬
‫ﻳﻦ ﺳﻼ&  ﻧﻜﺎ ﻣﺎ& ‪$‬ﻫﻢ ﭘﺮﺧﺖ  ﭘﺎ ﺑﻪ ﻣﻴﺪ ﻣﺴﺘﺤﻴﻞ ﺷﺪ  ‪$‬ﺑﺎ‬
‫ﻓﺮﻫﻨﮓ ﺗﺤﻤﻴﻠﻲ ﺿﺎﺧﺎﻧﻲ ﮔﺬﺷﺖ  ﺗﺌﻮ " ﺑﺎ‪  " S‬ﺑﺎﺻﻄﻼ‰ ﺑﻪ‬
‫ﺻﻮ‪ 0‬ﻋﻠﻤﻲ ﺗﻘﺪﻳﻢ  ﻛﺮ!‬
‫ﺗﺌﻮ ﺧﻮ ﺳﺎﺧﺘﻪ ﻛﺴﺮ ﻧﭽﻨﺎ ﺑﺮ ﻣﺬ‪ S‬ﻧﮋﭘﺮﺳﺘﺎ ﺧﻮ‪ y‬ﻣﺪ ﻛﻪ ﺳﺮ‬
‫‪ $‬ﭘﺎ ﻧﻤﻲﺷﻨﺎﺧﺘﻨﺪ‪  .‬ﺗﺌﻮ ﻛﺴﺮ ﺳﺎﻛﻨﺎ ﺳﺘﺎﻫﺎﻳﻲ ﻛﻪ ﺗﻌﺪ ﻧﻬﺎ ﻛﻤﺘﺮ‬
‫‪ $‬ﻧﮕﺸﺘﺎ ﺳﺖ ﺑﻮ  ﻳﻦ ﺳﺘﺎﻫﺎ  ﻣﻨﻄﻘﻪ ﻗﺮ €‪ ،‬ﻃﺮ„ ﻣﺮﻧﺪ  ‪$‬ﻧﻮ‪$‬‬
‫ﻗﺮ ﺷﺘﻨﺪ  ‪$‬ﺑﺎ ﻧﻬﺎ ﻏﻴﺮ ﺗﺮﻛﻲ ﺑﻮ ﻟﻴﻠﻲ ﺷﺪ ﺑﺮ ﻳﻨﻜﻪ ﺳﺎﻛﻨﻴﻦ ﺻﻠﻲ  ﺑﻮﻣﻲ‬
‫‪E‬ﺑﺎﻳﺠﺎ ﺗﺮ‪ a‬ﻧﺒﺎﺷﻨﺪ!‬
‫ﻛﺴﺮ ﻗﺘﻲ ﺑﺎ ﻫﺎﻟﻲ ﻳﻦ ﭼﻨﺪ ﺳﺘﺎ‪ ،‬ﻳﻌﻨﻲ ﺳﺘﺎﻫﺎ ﻫﺮ‪$‬ﻧﺪ  ﮔﻠﻴﻦ ﻗﻴﻪ ‬
‫ﻃﺮ„ ﻣﺮﻧﺪ  ‪$‬ﻧﻮ‪  $‬ﺣﺴﻨﻮ  ﻗﺮ € ﺑﺮ ﺷﺪ ﺳﭙﺲ ﺑﺎ ﺗﺎ‪0‬ﻧﺸﻴﻨﻬﺎ ﻃﺮ„‬

‫‪7‬‬
‫ﺧﻠﺨﺎ‪ L‬ﺑﻪ ﮔﻔﺘﮕﻮ ﻧﺸﺴﺖ  ‪$ $‬ﺑﺎ ﻧﻬﺎ ﭘﺮﺳﻴﺪ‪ ،‬ﻧﻬﺎ ﻧﺎ& ‪$‬ﺑﺎ ﺧﻮ  ﻫﺮ‪$‬ﻧﺪ‪،‬‬
‫ﺗﺎﻟﺸﻲ  ﺗﺎﺗﻲ ﻧﺎﻣﻴﺪﻧﺪ ؛ ﻟﻲ ﻛﺴﺮ ﺑﺎ ﺻﺮ ﺗﻤﺎ& ﻧﻬﺎ  "‪ "E‬ﻧﺎﻣﻴﺪ!‬
‫ﮔﺮ ﭼﻪ ‪$‬ﺑﺎﻧﻲ ﻛﻪ  ﻫﺮ‪$‬ﻧﺪ  ﮔﻠﻴﻦﻗﻴﻪ ﺻﺤﺒﺖ ﻣﻲﺷﺪ ﺑﺎ ‪$‬ﺑﺎﻧﻲ ﻛﻪ ﺗﺎﺗﻬﺎ ﺧﻠﺨﺎ‪L‬‬
‫ﺻﺤﺒﺖ ﻣﻲﻛﺮﻧﺪ ‪ $‬ﻫﺮ ﺟﻬﺖ ﻣﺘﻔﺎ‪ 0‬ﺑﻮ  ﺣﺘﻲ ﻗﺎﺑﻞ ﻓﻬﻢ ﺑﺮ ﻫﻢ ﻧﺒﻮ‪ ،‬ﻣﺎ ﻛﺴﺮ‬
‫ﻧﺎ& ﻣﺸﺘﺮ‪ $ "E" a‬ﻧﻮ‪$ q‬ﺑﺎﻧﻬﺎ ﭘﻬﻠﻮ  ﺑﺮ ﻧﻬﺎ ﻧﻬﺎ ﻛﻪ ﻓﻘﻂ ﺑﺮ  ﺻﻔﺤﺎ‪0‬‬
‫ﻛﺘﺎﺑﻬﺎ ﺛﺒﺖ ﺷﺪ ﻫﺎﻟﻲ ﻳﻦ ﺳﺘﺎﻫﺎ ﻫﻴﭽﻮﻗﺖ ﻧﺎ& ‪$‬ﺑﺎ ﺧﻮ  ‪ E‬ﻧﻨﺎﻣﻴﺪﻧﺪ!‬
‫ﻛﺴﺮ ﺑﺎ ﺳﺘﻨﺎ ﺑﻪ ﻧﻈﺮﻳﻪ ‪$‬ﺑﺎﺷﻨﺎﺳﺎ ﻣﺒﻨﻲ ﺑﺮ ﻳﻨﻜﻪ ﺳﺘﺎﺋﻴﺎ ﺧﺎﻟﺺﺗﺮﻳﻦ‬
‫ ﺳﺖﻧﺨﻮ ﺗﺮﻳﻦ ‪$‬ﺑﺎﻧﻬﺎ  ﻧﺪ  ‪$‬ﺑﺎ ﻧﻬﺎ ‪$‬ﺑﺎ ﺻﻠﻲ  ﺑﻮﻣﻲ ﻣﻨﻄﻘﻪ ﺳﺖ‬
‫ ‪$‬ﺑﺎﻧﻲ ﺳﺖ ﺳﺖ ﻧﺨﻮ ؛ ﺟﻮ ﻳﻦ ﭼﻨﺪ ﺳﺘﺎ  ‪E‬ﺑﺎﻳﺠﺎ  ﻟﻴﻠﻲ ﺑﺮ‬
‫ﻏﻴﺮ ﺗﺮﻛﻲ  ﺑﺎﺻﻄﻼ‰ ‪ E‬ﺑﻮ ‪$‬ﺑﺎ ﺑﻮﻣﻲ ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ ﻧﺴﺖ‪ ،‬ﻏﺎﻓﻞ ‪$‬‬
‫ﻳﻨﻜﻪ ﮔﺮ ﻣﺮ& ﭼﻨﺪ ﺳﺘﺎ  ‪E‬ﺑﺎﻳﺠﺎ ﺑﻪ ‪$‬ﺑﺎ ﻏﻴﺮ ﺗﺮﻛﻲ ﺻﺤﺒﺖ ﻣﻲﻛﻨﻨﺪ‪،‬‬
‫ﻣﻘﺎﺑﻞ ﻫﺎﻟﻲ ﻫﺰ ﺳﺘﺎ  ﺑﻪ ﺑﻴﺎ ﻳﮕﺮ ﺑﻪﺟﺰ ﻳﻦ ﭼﻨﺪ ﺳﺘﺎ ﺑﻘﻴﻪ ﻣﺮ& ﺳﺎﻛﻦ‬
‫ ﺗﻤﺎ& ﺳﺘﺎﻫﺎ ‪E‬ﺑﺎﻳﺠﺎ ‪  $‬ﻓﺘﺎ ﺗﺮﻳﻦ ﻧﻘﺎ‪ $  p‬ﻣﻴﺎ ﻛﻮ ﻫﺎ‬
‫ﺳﺮ ﺑﻪ ﻓﻠﻚ ﻛﺸﻴﺪ ﺳﻬﻨﺪ  ﺳﺎﻻ ﮔﺮﻓﺘﻪ ﺗﺎ ﺷﺘﻬﺎ ﭘﻬﻨﺎ ﻣﻐﺎ‪$ ،‬ﻧﺠﺎ‪،‬‬
‫ﻫﻤﺪ‪ ،‬ﺳﺎ  ‪ a‬ﺗﺎ ﻃﺮ„ ﺗﻬﺮ‪،‬ﻛﺮ‪ ،U‬ﻗﻢ‪،‬ﺗﻔﺮ‪ y‬ﻣﺎﻧﺪ  ﻓﺮﻳﺪ ﺻﻔﻬﺎ‬
‫ﺑﻪ ﺗﺮﻛﻲ ﺗﻜﻠّﻢ ﻣﻲﻛﻨﻨﺪ؛ ﻟﺬ ﺑﻮﻣﻲ ﺑﻮ ‪$‬ﺑﺎ ﺗﺮﻛﻲ  ‪E‬ﺑﺎﻳﺠﺎ  ﻳﮕﺮ ﻣﻨﺎﻃﻖ‬
‫ﻳﺎ ﺷﺪ ﻳﺮ ﻣﺪﻟﻞﺗﺮ  ﻣﺴﺘﻨﺪﺗﺮ ﺳﺖ‪.‬‬
‫‪ $‬ﻃﺮ„ ﻳﮕﺮ‪ ،‬ﮔﺮ ﻻﻳﻞ ﻛﺴﺮ  ﺑﺮ ﻛﻞ ﻳﺮ ﺗﻌﻤﻴﻢ ﺑﺪﻫﻴﻢ  ﻳﻦ ﺻﻮ‪ 0‬ﻣﻲ‬
‫ﺗﻮ ﻋﺎ ﻛﺮ ﻛﻪ ﻧﺰﻳﻚ ﺑﻪ ‪) ٪90‬ﻧﻮ ﺻﺪ( ﻣﺮ& ﻳﺮ ﺗﺮ‪ a‬ﻫﺴﺘﻨﺪ  ‪$‬ﺑﺎ ﺻﻠﻲ‬
‫ﺑﻮﻣﻲ ﻓﺎﺳﻬﺎ ﺳﺎﻛﻦ  ﺳﺘﺎﻧﻬﺎ ﻣﺨﺘﻠﻒ ﻛﺸﻮ ﻧﻴﺰ  ﺻﻞ ﺗﺮﻛﻲ ﺑﻮ ﺳﺖ! ﭼﺮ‬
‫ﻛﻪ ﻛﻤﺘﺮ ﺳﺘﺎﻧﻲ   ﻳﺮ ﻣﻲ ﺗﻮ ﭘﻴﺪ ﻛﺮ ﻛﻪ   ﭼﻨﺪ ﺳﺘﺎ ﺗﺮ‪ a‬ﻧﺒﺎﺷﺪ‪.‬‬
‫ ﺑﺎ ﺗﺮﻛﺎ ﻳﺮ ﻛﺘﺮ &‪ .‬ﭘﻨﺎﻫﻴﺎ ﺗﺤﻘﻴﻘﺎﺗﻲ ﻧﺠﺎ&   ﺑﺮ ﺳﺎ'  ﺟﻠﺪ " ﻓﺮﻫﻨﮓ‬
‫ﺟﻐﺮﻓﻴﺎ ﻳﺮ " ‪ $‬ﻧﺘﺸﺎ‪ 0‬ﺳﺘﺎ ﺗﺶ‪ ،‬ﺳﺎ‪ 31-1328 L‬ﻣﺠﻤﻮﻋﻪ   ﭼﻬﺎ ﺟﻠﺪ‬
‫ﺑﻪ ﻧﺎ& " ﻓﺮﻫﻨﮓ ﺟﻐﺮ ﻓﻴﺎ ﻣﻠﻲ ﺗﺮﻛﺎ ﻳﺮ  ﻣﻴﻦ " ﻫﻤﺮ ﻳﻚ ﺟﻠﺪ ﺣﺎ‬
‫ﻧﻘﺸﻪ‪ ،‬ﻓﺮﻫﻢ   ﺳﺎ‪  1351 L‬ﺧﺎ‪ $ U‬ﻛﺸﻮ ﺑﻪ ﭼﺎپ ﺳﺎﻧﻴﺪ ﺳﺖ )ﺳﻴﺮ  ﺗﺎﻳﺦ‬
‫‪$‬ﺑﺎ ﻟﻬﺠﻪ ﻫﺎ ﺗﺮﻛﻲ‪ ،‬ﻛﺘﺮ ﺟﻮ ﻫﺌﻴﺖ‪ -‬ﭼﺎپ ﺳﻮ&‪ ،‬ﺳﺎ‪ (307+،1380L‬ﻛﻪ ﻣﺎ  ﻳﻨﺠﺎ ﺑﻪ ﻧﻘﻞ ‪ $‬ﻳﻦ‬
‫ﻛﺘﺎ‪ K‬ﺑﻪ ﺗﻌﺪ ﺳﺘﺎﻫﺎﻳﻲ ﻛﻪ ﺧﺎ‪ $ U‬ﭼﻬﺎ ﺳﺘﺎ ‪E‬ﺑﺎﻳﺠﺎ ﺷﺮﻗﻲ‪E ،‬ﺑﺎﻳﺠﺎ ﻏﺮﺑﻲ‪،‬‬
‫ﺑﻴﻞ  ‪$‬ﻧﺠﺎ ) ﻛﻪ ﺗﻘﺮﻳﺒ ًﺎ ﻫﻤﻪ ﺳﺘﺎﻫﺎ ﻳﻦ ﭼﻬﺎ ﺳﺘﺎ ﺗﺮ‪ a‬ﻫﺴﺘﻨﺪ ﻧﻴﺎ‪ $‬ﺑﻪ‬
‫ ﻧﻬﺎ  ﻳﻦ ﻟﻴﺴﺖ ﻧﻤﻲ ﺑﺎﺷﺪ ( ﻫﺴﺘﻨﺪ ﺷﺎ  ﻣﻲ ﻛﻨﻴﻢ ‪:‬‬

‫‪8‬‬
‫ﻧﺎ& ﺷﻬﺮﺳﺘﺎ ﺳﺘﺎﻫﺎ ﺑﺴﺘﻪ ﻧﺎ& ﺷﻬﺮﺳﺘﺎ ﺳﺘﺎﻫﺎ ﺑﺴﺘﻪ‬
‫‪........................... .................... ........................ ...................‬‬
‫‪ 19‬ﺳﺘﺎ‬ ‫ﺷﻬﺮﺿﺎ‬ ‫‪ 209‬ﺳﺘﺎ‬ ‫ﺗﻬﺮ‬
‫‪// 30‬‬ ‫ﺷﻬﺮﻛﺮ‬ ‫‪// 441‬‬ ‫ﻗﺰﻳﻦ‬
‫‪// 82‬‬ ‫ﻓﺮﻳﺪ‬ ‫‪// 334‬‬ ‫‪a‬‬
‫‪// 135‬‬ ‫ﺑﻴﺠﺎ‬ ‫‪// 224‬‬ ‫ﺳﺎ ‬
‫‪// 9‬‬ ‫ﺗﻮﻳﺴﺮﻛﺎ‬ ‫‪// 28‬‬ ‫ﻣﺎﻧﺪ‬
‫ﺷﺎ ﺑﺎ)ﺳﻼ& ﺑﺎ( ‪// 2‬‬ ‫‪// 17‬‬ ‫ﻗﻢ‬
‫‪//‬‬ ‫‪8‬‬ ‫ﻛﺮﻣﺎﻧﺸﺎ ‬ ‫‪// 12‬‬ ‫ﻣﺤﻼ‪0‬‬
‫‪// 452‬‬ ‫ﻫﻤﺪ‬ ‫ﻃﻮﻟﺶ)ﻫﺸﺘﭙﺮ( ‪// 68‬‬
‫‪// 5‬‬ ‫ﻫﻮ‪$‬‬ ‫‪// 39‬‬ ‫ﺷﺖ‬
‫‪// 65‬‬ ‫ﺧﺮ& ﺑﺎ‬ ‫‪// 10‬‬ ‫ﺑﻨﺪ ﻧﺰﻟﻲ‬
‫‪// 65‬‬ ‫ﺑﺎ ‬ ‫‪// 4‬‬ ‫ﻓﻮﻣﻦ‬
‫‪// 57‬‬ ‫ﺑﻮﺷﻬﺮ‬ ‫‪// 4‬‬ ‫ﻻﻫﻴﺠﺎ‬
‫‪// 29‬‬ ‫ﺷﻴﺮ‪$‬‬ ‫‪// 2‬‬ ‫ﻣﻞ‬
‫‪// 47‬‬ ‫ﻓﺴﺎ‬ ‫‪//‬‬ ‫‪7‬‬ ‫ﺳﺎ‬
‫‪//‬‬ ‫ﻓﻴﺮ‪$‬ﺑﺎ )ﻓﺎ'( ‪12‬‬ ‫‪// 15‬‬ ‫ﺷﺎﻫﺮ‬
‫‪//‬‬ ‫‪53‬‬ ‫ﻛﺎ‪$‬‬ ‫‪// 107‬‬ ‫ﮔﺮﮔﺎ‬
‫‪//‬‬ ‫‪4‬‬ ‫)‪(2‬‬ ‫ﺳﻴﺮﺟﺎ‬ ‫‪//‬‬ ‫‪1‬‬ ‫ﻧﻮﺷﻬﺮ)‪(1‬‬
‫‪// 99‬‬ ‫ﮔﺰ‬ ‫‪//‬‬ ‫‪83‬‬ ‫ﺳﻨﻨﺪ‪U‬‬
‫‪// 109‬‬ ‫ﺳﺒﺰ‬ ‫‪//‬‬ ‫‪7‬‬ ‫ﺻﻔﻬﺎ‬
‫‪// 193‬‬ ‫ﺑﺠﻨﻮ‬ ‫‪//‬‬ ‫‪10‬‬ ‫ﻻ‬
‫‪// 330‬‬ ‫ﻗﻮﭼﺎ‬ ‫‪//‬‬ ‫‪25‬‬ ‫ﻣﺸﻬﺪ‬
‫‪//‬‬ ‫‪46‬‬ ‫ﻧﻴﺸﺎﺑﻮ‬

‫)‪  (1‬ﻃﺮ„ ﻛﻼﺷﺖ ﭼﺎﻟﻮ' ﺳﺘﺎﻫﺎ ﺗﺮ‪$ a‬ﺟﻤﻠﻪ"ﺑﺎ‪$‬ﻣﺤﻠﻪ" ﻣﻮﺟﻮ ﻫﺴﺖ ﻛﻪ ﻳﻨﺠﺎ ﻧﻴﺎﻣﺪ ﺳﺖ‬
‫)‪ (2‬ﻛﺘﺎ‪" K‬ﺟﻐﺮﻓﻴﺎ ﻧﺴﺎﻧﻲ " )‪$‬ﻣﺎ ﺿﺎﺧﺎ(ﺳﺘﺎﻫﺎ ﭘﻴﭽﺎﻗﭽﻲ  ﻓﺸﺎﻛﺮﻣﺎ ﺑﻪ ﻣﺮﺗﺐ ﺑﻴﺸﺘﺮ ‪ $‬ﻣﺎ ﺋﻪ ﺷﺪ ‬
‫ ﻳﻦ ﻟﻴﺴﺖ ﻣﻲ ﺑﺎﺷﺪ‪.‬‬

‫‪9‬‬
‫ﻛﺴﺮ  ﺳﺎﻟﻪ ‪ 56‬ﺻﻔﺤﻪ  ﻛﻪ  ‪$‬ﻣﺎ ﺿﺎﺧﺎ ﺑﻪ ﭼﺎپ ﺳﺎﻧﺪ ‪$‬‬
‫‪$‬ﺑﺎ ﻏﻴﺮ ﺗﺮﻛﻲ ﺑﺎ ﻧﺎ& ‪E E‬ﺑﺎﻳﺠﺎ ﺻﺤﺒﺖ ﺑﻪ ﻣﻴﺎ ﻣﻲ  ﻛﻪ  ﻃﻮ‪L‬‬
‫ﺗﺎﻳﺦ ﻫﻴﭽﮕﻮﻧﻪ ﺛﺎ  ﻧﺸﺎﻧﻪ  ﺑﻲ  ﻣﻜﺘﻮ‪ K‬ﻫﺮ ﭼﻨﺪ ﻧﺪ‪ $ a‬ﻳﻦ ‪$‬ﺑﺎ ﻳﺪ ‬
‫ﻳﺎ ﺷﻨﻴﺪ ﻧﺸﺪ ﺳﺖ  ﺧﻮ ﻛﺴﺮ ﻫﻢ ﺑﻪ  ﻋﺘﺮ„ ﻣﻲ ﻛﻨﺪ ‪:‬‬
‫" ﭼﻨﺎﻧﻜﻪ ﺑﺎ ﻧﻤﻮﻳﻢ ‪  S‬ﺑﺎ ﮔﻔﺘﻦ ﺑﻮ‪
4‬ﻫﻤﻴﺸﻪ  ﭘﻴﺶ‬


ﺑﺎ ﻫﻤﮕﺎﻧﻲ
‪
،‬ﺑﺮ  ﻧﻮﺷﺘﻦ ﺟﺰ ﻳﻦ ﻳﻜﻲ ﺑﻜﺎ ﻧﻤﻲ‬
‫ﺑﺮ‪ 4‬ﻧﺪ‪ .‬ﻳﻦ
ﻧﻮﺷﺘﻪ  ﺑﻪ ﺑﺎ ‪   S‬ﺳﺖ ﻧﺒﻮ‪
4‬ﻳﺎ ﮔﺮ‬
‫ﺑﻮ‪ 4‬ﻣﻴﺎ ﻓﺘﻪ‪ E ) " .‬ﻳﺎ ‪$‬ﺑﺎ ﺑﺎﺳﺘﺎ ‪E‬ﺑﺎﻳﺠﺎ – ﺣﻤﺪ ﻛﺴﺮ – ‪.( 35 +‬‬
‫ﺑﻌﺪ ‪ $‬ﻣﭙﺮﺗﻮ ﻫﺰ ﺳﺎﻟﺔ ﺗﺮﻛﺎ ﻳﺮ‪ ،‬ﻳﻌﻨﻲ ﺑﻌﺪ ‪ $‬ﺳﻘﻮ‪ p‬ﻟﺖ ﻗﺎﺟﺎ‬
‫ ‪$ $‬ﻣﺎ ﺷﺮ‪ q‬ﺣﺎﻛﻤﻴﺖ ﺿﺎﺧﺎ ﻛﻪ ﺣﻜﻮﻣﺖ ﻧﮋ ﭘﺮﺳﺘﺎﻧﻪ ﭘﺎﺳﻲ  ﺑﺮ‬
‫ﻛﺸﻮ ﻛﺜﻴﺮﻟﻤﻠﻪ ﻳﺮ ﺗﺤﻤﻴﻞ ﻛﺮ‪ ،‬ﻓﺮ ‪ $‬ﻣﻴﺎ ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ ﻛﻪ ﺗﺤﺖ‬
‫ﺗﺄﺛﻴﺮ ﺗﺒﻠﻴﻐﺎ‪ 0‬ﭘﺎﺗﺎﻳﺪ ﺿﺎﺧﺎ ﻗﺮ ﺷﺘﻨﺪ‪ ،‬ﺑﺮ ﻋﻠﻴﻪ ﻫﻮ ّﻳﺖ  ﻣﻮﺟﻮﻳﺖ ﺧﻮ‬
‫ﻋﺼﻴﺎ ﻛﺮﻧﺪ!‬
‫ﻋﻠّﺖ ﻳﻦ ﻋﺼﻴﺎ‪ ،‬ﺣﺴﺎ' ﺣﻘﺎ‪  0‬ﺑﻲﻫﻮ ّﻳﺘﻲ ﺑﺮ ﺛﺮ ﻋﺪ& ﮔﺎﻫﻲ ‪ $‬ﭘﻴﺸﻴﻨﺔ‬
‫‪$‬ﺑﺎ‪ ،‬ﺑﻴﺎ‪ ،0‬ﻓﺮﻫﻨﮓ‪ ،‬ﺗﺎﻳﺦ‪ ،‬ﻣﻮﺳﻴﻘﻲ   ﻳﻚ ﻛﻼ& ﻣﻮﺟﻮﻳﺖ ﺧﻮ‪  ،‬ﺧﺎﻟﻲ‬
‫ﺷﺪ ‪ $‬ﻓﺮﻫﻨﮓ ﺧﻮ ﻛﻪ ﻣﻨﺠﺮ ﺑﻪ ‪ $‬ﺧﻮ ﺑﻴﮕﺎﻧﮕﻲ  ﻳﺎ ﺑﻘﻮ‪ L‬ﻛﺘﺮ ﺷﺮﻳﻌﺘﻲ‬
‫ﻟﻴﻨﻪ ﺷﺪ ﻣﻲﮔﺮﻳﺪ ﺑﻮ‪.‬‬
‫ﻗﺘﻲ ﻧﺴﺎ ِﻟﻴﻨﻪ ﮔﺮﻳﺪ  ‪ $‬ﺧﻮ ﺑﻴﮕﺎﻧﻪ ﺷﺪ‪ ،‬ﺣﺴﺎ' ﭘﻮﭼﻲ  ﺑﻲﻫﻮ ّﻳﺘﻲ ﻣﻲﻛﻨﺪ‬
‫ ﺑﺮ ﻫﺎﻳﻲ ‪ $‬ﻳﻦ ﺣﻘﺎ‪  0‬ﺑﺪ ﻣﻌﻨﻮ ﺑﻪ ﻧﺒﺎ‪ L‬ﻫﻮ ّﻳﺖ ﺟﺪﻳﺪ ﺳﺖ‪ ،‬ﺣﺎ‪L‬‬
‫ﻳﻦ ﻫﻮ ّﻳﺖ  ﻫﺮ ﻛﺲ ﺑﺎ ﻫﺮ ّﻧﻴﺖ  ﻣﻘﺼﺪ ﺑﻪ  ﺑﺪﻫﺪ ﺑﺎ ﻏﻮ‪ y‬ﺑﺎ‪ $‬ﻣﻲﭘﺬﻳﺮ‪.‬‬
‫ﭼﻨﻴﻦ ﺷﺨﺺ ﻣﺜﻞ ﻓﺮ ﻣﻲﻣﺎﻧﺪ ﻛﻪ  ﻣﻨﺠﻼ‪ K‬ﺳﻴﻼ‪ K‬ﺧﺮﺷﺎ  ﺣﺎ‪L‬‬
‫ﻏﺮ‪ S‬ﺷﺪ ﺳﺖ  ﺑﺮ ﻧﺠﺎ‪ 0‬ﺧﻮ ﭼﻨﮓ ﺑﻪ ﻫﺮ ﺧﺎ  ﺧﺎﺷﺎﻛﻲ ﻣﻲﻧﺪ‪ $‬ﺗﺎ‬
‫ﺧﻮ  ﻧﺠﺎ‪ 0‬ﻫﺪ!‬
‫ ﭼﻨﻴﻦ ﺷﺮﻳﻄﻲ‪ ،‬ﻃﻼﻋﺎ‪ 0‬ﺳﺎ‪ ،‬ﺑﻲ‪$‬ﺣﻤﺖ  ﺑﺪ ﻫﺰﻳﻨﻪ ‪ $‬ﺳﻨﻴﻦ ﻛﻮﻛﻲ‬
‫ﺗﺎ ﺑﺰﮔﺴﺎﻟﻲ ‪ $‬ﺧﺎﻧﻪ  ﻣﺪﺳﻪ  ﻧﺸﮕﺎ ﮔﺮﻓﺘﻪ ﺗﺎ ﻛﻮﭼﻪ  ﺧﻴﺎﺑﺎ   ﻫﺮ ‪$‬ﻣﺎ‬
‫ ﻣﻜﺎ ‪ $‬ﻓﺘﺨﺎ‪ 0‬ﺳﺎﺧﺘﮕﻲ ‪$‬ﺑﺎ‪ ،‬ﻓﺮﻫﻨﮓ  ﺗﺎﻳﺦ ﻗﺪ‪ 0‬ﺣﺎﻛﻢ  ﺧﺘﻴﺎ‬
‫ﺳﺖ؛ ﻳﻌﻨﻲ ﭘﺮ ﺷﺪ ‪ $‬ﻓﺮﻫﻨﮓ ﺗﺤﻤﻴﻠﻲ‪.‬‬

‫‪10‬‬
‫ﻃﺒﻴﻌﻲ ﺳﺖ ﻓﺮ ﻛﻪ ﻗﺪ‪ 0‬ﻣﻘﺎﻣﺖ  ﻣﻘﺎﺑﻞ ﻓﺮﻫﻨﮓ ﻣﻬﺎﺟﻢ  ﻧﺪﻧﺪ‬
‫ ﺑﺪﺳﺖ  ﻣﻌﻠﻮﻣﺎ‪  0‬ﻃﻼﻋﺎ‪ 0‬ﻗﻌﻲ ‪ $‬ﻓﺘﺨﺎ‪ 0‬ﻣﻠّﺖ ﺧﻮﻳﺶ  ﺗﻮ&‬
‫ﺑﺎ ﺳﺨﺘﻲﻫﺎ‪ ،‬ﻣﻤﺎﻧﻌﺖﻫﺎ‪ ،‬ﺳﺮﻫﺎ  ﻫﺰﻳﻨﻪﻫﺎ ‪$‬ﻳﺎ ﻣﻲﺑﻴﻨﻨﺪ ﺣﺖﺗﺮﻳﻦ  ﺑﻲ‬
‫ﺳﺮﺗﺮﻳﻦ   ﻫﻀﻢ ﺷﺪ  ﻓﺮﻫﻨﮓ ﺣﺎﻛﻢ ﻣﻲﺑﻴﻨﻨﺪ  ﭘﺸﺖ ﺑﻪ ﻫﻮ ّﻳﺖ‬
‫ﺧﻮﻳﺶ ﻣﻲﻛﻨﻨﺪ‪.‬‬
‫ﻳﻨﻬﺎ ﺑﻪ ﺳﺮﺑﺎ‪$‬ﻧﻲ  ﺟﺒﻬﻪ ﻣﻲﻣﺎﻧﻨﺪ ﻛﻪ ﺑﺠﺎ ﻣﻘﺎﺑﻠﻪ  ﻣﺒﺎ‪ $‬ﺑﺎ ﺷﻤﻦ ‬
‫ﻛﺸﺘﻪ ﺷﺪ ﻳﺎ ﭘﻴﺮ‪  ،$‬ﺳﺎ‪ 0‬ﺳﺎ  ﺑﺮﻣﻲﮔﺰﻳﻨﻨﺪ!‬
‫ﺳﻴﺎﺳﺖ  ِﻟﻴﻨﺎﺳﻴﻮ  ﻳﺎ ﻫﻮ ّﻳﺖ ‪$‬ﻳﻲ ﻳﺮﻧﻴﺎ ﻏﻴﺮ ﻓﺎ' ﻧﻴﺰ ‪$ $‬ﻣﺎ‬
‫ﺿﺎﺷﺎ ﻏﺎ‪ $‬ﮔﺮﻳﺪ‪  ،‬ﻳﻦ  ﮔﻮﻳﻲ  ﻳﺮ ﻫﻴﭻ ﻗﻮ&  ﻣﻠّﺘﻲ ﺟﺰ‬
‫ﺑﺎ ﻫﻮ ّﻳﺖ ﻓﺎﺳﻲ ﺣﻖ ﺣﻴﺎ‪ 0‬ﻧﺪ  ﻫﺮ ﻧﭽﻪ ‪ $‬ﺗﻤ ّﺪ  ﮔﺬﺷﺘﻪ ﺧﺸﺎ‬
‫ﺳﺖ ﻣﺨﺼﻮ‪ +‬ﻓﺎ' ‪$‬ﺑﺎﻧﻬﺎﺳﺖ  ﻳﮕﺮ ﮔﺮ ﺗﻤ ّﺪﻧﻲ ﺑﺮﻳﺸﺎ ﻣﻨﺘﺴﺐ‬
‫ﺳﺖ ‪ $‬ﻋﻘﺎ‪ K‬ﻓﺎﺳﻴﺎ ﻫﺴﺘﻨﺪ‪  ،‬ﻏﻴﺮ ﻳﻨﺼﻮ‪ 0‬ﻣﺤﻜﻮ& ﺑﻪ ﺑﻲ ﺗﻤ ّﺪﻧﻲ ‬
‫ﺑﻲ ﻓﺮﻫﻨﮕﻲ ﻫﺴﺘﻨﺪ ﻫﺮﭼﻨﺪ ﻛﻪ ﺑﻌﺪ ‪ $‬ﺣﺎﻛﻤﻴﺖ ﺳﻼ&‪ ،‬ﻫﺰ ﺳﺎ‪ L‬ﻣﺴﺘﻤﺮ ﺑﺮ‬
‫ﻳﻦ ﻛﺸﻮ ﺣﻜﻮﻣﺖ ﻛﺮ ﺑﺎﺷﻨﺪ  ﻓﺘﺨﺎ‪ 0‬ﻓﺮﻫﻨﮕﻲ ﻓﺎ' ‪$‬ﺑﺎﻧﺎ  ‬
‫ﺣﺎﻛﻤﻴﺖ ﻧﺎ ﻗﻢ ﺧﻮ ﺑﺎﺷﺪ‪.‬‬
‫ﺑﺪﻳﻨﺴﺎ ﺗﺎﻳﺦ ﺟﺪﻳﺪ ﺑﺮ ﻳﺮ ﻧﻮﺷﺘﻪ ﺷﺪ  ﻓﺘﺨﺎ ﺑﺮ ﻛﻮ‪  y‬ﻳﻮ‪y‬‬
‫ ﻧﮋ ﻣﻮﻫﻮ& ﻳﺎﻳﻰ  ﻗﻮ& ﭘﺎ' ﻛﻪ ﺳﺮ ﻣﺪ ﻫﻤﺔ ﻣﻠّﺘﻬﺎ ﺟﻬﺎ ﺑﺎﺷﺪ ﺳﺮﻟﻮﺣﻪ‬
‫ﺗﺒﻠﻴﻐﺎ‪ 0‬ﺿﺎﺧﺎﻧﻰ ﻗﺮ ﮔﺮﻓﺖ   ﻳﻦ ﻣﻴﺎ ﮔﺮ ﻛﺴﻲ ﻣﻲﺧﻮﺳﺖ ﺑﺮ ﺧﻮ‬
‫ﻫﻮ ّﻳﺘﻲ ﻛﻪ ﺑﺘﻮﻧﺪ ﺑﺮ  ﺑﺒﺎﻟﺪ ﺳﺖ  ﭘﺎ ﻛﻨﺪ‪ ،‬ﭼﺎ  ﺟﺰ ﭼﺴﺒﺎﻧﺪ ﺧﻮ ﺑﻪ ﭘﺎ'‬
‫ ﭘﺎﺳﻴﺎ ﻧﺪﺷﺖ  ﻳﻦ  ﺣﺎﻟﻲ ﺑﻮ ﻛﻪ ﺗﺎﻳﺦ ﻗﻌﻲ ﺣﻘﺎﻳﻖ  ﺑﻪ ﺷﻜﻞ ﻳﮕﺮ‬
‫ﺷﻜﺎ ﻣﻲﻛﺮ! ]»‪ ...‬ﭘﺎﺳﻴﺎ  ﻧﺰ ﻳﻮﻧﺎﻧﻴﺎ‪ ،‬ﻛﻪ ﻣﻌﻤﻮ ًﻻ ﻧﻬﺎ  ﻣﺎ ﻣﻲﻧﺎﻣﻴﺪﻧﺪ‪،‬‬
‫ﺣﺸﻴﺎﻧﻲ ﺑﻴﺶ ﻧﺒﻮﻧﺪ‪ .‬ﻳﻮﻧﺎﻧﻴﺎ  ﻗﺪ‪  0‬ﺳﻠﻄﺔ ﺑﻼﻣﻨﺎ‪ q$‬ﺷﺎﻫﻨﺸﺎ ﺑﺮ ﺳﺖ‬
‫ﻧﺸﺎﻧﺪﮔﺎ‪ ،‬ﺳﺘﺒﺪ ﻣﺨﻮ„  ﻫﺸﺘﻨﺎ‪ a‬ﻣﻲﻳﺪﻧﺪ   ﻓﺎ ﺳﺎﺗﺮپﻫﺎ ﻧﺴﺒﺖ‬
‫ﺑﻪ ﺧﺎﻧﺪ ﺷﺎﻫﻲ‪ ،‬ﺣﺎﻟﺘﻲ ﻛﻮﻛﻮﻧﻪ  ﻣﺤﺾ  ﻣﺸﺎﻫﺪ ﻣﻲﻛﺮﻧﺪ«‪.‬‬
‫» ﻣﻦ‪] ،‬ﻳﻮ‪ [y‬ﻫﻢ ﺑﻴﻨﻲ  ﻫﻢ ﮔﻮ‪  y‬ﻫﻢ ‪$‬ﺑﺎ  )ﻓﺮﺗﻲ ﺳﺮ ﺳﺘﻘﻼ‪L‬ﻃﺎﻟﺐ‬
‫ﻣﺎ(  ﺑﺮﻳﺪ&  ﻳﻚ ﭼﺸﻢ   ﻫﻢ ﻛﻨﺪ& )ﺑﻪ ﻫﻤﻴﻦ ﺣﺎ‪   (L‬ﺑﻪ  ﻛﺎ‘ ﺑﺴﺘﻢ ﺗﺎ ﻫﻤﻪ‬
‫  ﺑﺒﻴﻨﻨﺪ‪ ،‬ﺳﭙﺲ    ﻫﻤﺪ ﺑﻪ  ‪  &$‬ﺗﻤﺎ& ﻳﺎ ﺑﺮﺟﺴﺘﺔ     ژ‬
‫ﺣﻠﻖ ﻳﺰ ﻛﺮ& " ) ﺷﺎپ‪ ،‬ﻓﺮﻣﺎﻧﻬﺎ ﺷﺎﻫﺎ ﻫﺨﺎﻣﻨﺸﻲ‪ ،‬ﻛﺘﻴﺒﺔ ﺑﻴﺴﺘﻮ ‪ ،2‬ﺑﻨﺪ ‪.(13‬‬

‫‪11‬‬
‫»‪ ...‬ﻛﻮ‪ y‬ﭘﺴﺮ ﭼﻮﭘﺎﻧﻲ ﺑﻮ ‪ $‬ﻳﻞ ﻣﺮﻫﺎ‪ ،‬ﻛﻪ ‪ $‬ﺷﺪ‪ 0‬ﺣﺘﻴﺎ‪ U‬ﻣﺠﺒﻮ ﮔﺮﻳﺪ‬
‫ﻫﺰﻧﻲ ﭘﻴﺶ ﮔﻴﺮ‪ .‬ﻛﻮ‪  y‬ﻳﺎ& ﺟﻮﻧﻲ ﺑﻪ ﻛﺎﻫﺎ ﭘَﺴﺖ ﺷﺘﻐﺎ‪ L‬ﻣﻲ‪$‬ﻳﺪ ‬
‫ﻣﻜﺮ ﺗﺎ‪$‬ﻳﺎﻧﻪ ﺧﻮ‪« ...‬‬
‫‪ $‬ﻳﻦ ﺟﻬﺖ ّ‬
‫»‪  ...‬ﻣﺎ ﺗﻴﺸﺮ ﻗﺘﻲ ﻛﻮ‪  y‬ﭘﻴﺲ ﻗﻊ  ﺳﺎﺣﻞ ﺟﻠﻪ ﺑﺎ ﺗﺶ‬
‫ﺑﺎﺑﻞ ﻧﺒﺮ ﻛﺮ‪ ،‬ﻣﺮ& ﻛﺪ ﻋﻘﺐ ﻧﺸﺴﺘﻨﺪ‪  ،‬ﺑﻪ ﺗﺎ‪  U‬ﻛﺸﺘﺎ ﻣﺮ& ﭘﺮﺧﺖ‪.‬‬
‫ﻳﻨﻚ ﻳﻬﻮﻳﺎ ﺑﻪ ﻋﻨﻮ ﺗﻨﻬﺎ ﺳﺮ ﺑﻴﻦﻟﻨﻬﺮﻳﻦ ﻋﺎ‪ &$‬ﺧﺎﻧﻪ ﺧﻮﻳﺶﻧﺪ ‬
‫ﺗﺼﺮ„ ﺛﺮ‪ ،0‬ﻫﻮ ّﻳﺖ  ﻫﺴﺘﻲ ﺗﺎﻳﺨﻲ‬ ‫ﻣﭙﺮﺗﻮ ﺟﺪﻳﺪ ﺑﻪ ﻗﻠﻊ  ﻗﻤﻊ  ّ‬
‫ﻣﺮﻣﻲ ﻣﻲﭘﺮ‪ $‬ﻛﻪ  ﻳﺮ ﻛﻬﻦ‪ ،‬ﺑﻪ ‪ 2000$‬ﺳﺎ‪ L‬ﭘﻴﺶ ‪  ، $‬ﻧﻬﺎﻳﺖ‬
‫ﻣﺶ ﮔﺮ ﻣﺪ ﺑﻮﻧﺪ‪ .‬ﻣﺮﻣﻲ ﻛﻪ ‪  $‬ﺑﻪ ﺗﻮﻃﺌﻪ ﻳﻬﻮ ﭘﻮ‪ a‬ﻣﻲﺷﺪﻧﺪ‬
‫ ‪ $‬ﺑﻴﺮ ﻧﻴﺰ ﻗﻮ& ﻣﻬﺎﺟﻢ ]ﭘﺎ'[ ﺑﺮ ﻧﺎ ﻣﻲﺑﺎﻳﺪ‪ .‬ﻳﻦﺟﺎﺳﺖ ﻛﻪ ﺑﺮ‬
‫ﻧﺨﺴﺘﻴﻦ ﺑﺎ ﻣﺮ& ﻳﺮ‪ ،‬ﻳﻦ ﻗﻮ& ﺑﻲﻧﺸﺎ  ﻧﺎﺷﻨﺎﺧﺘﻪ  ﺧﻮﻳﺰ ‪» ،‬ﭘﺎﺳﻪ«‬
‫ﺧﻮﻧﺪﻧﺪ‪ ،‬ﻟﻘﺒﻲ ﻛﻪ  ﻳﺮ ﻛﻬﻦ  ﻳﺮ ﻛﻨﻮﻧﻲ   ﻓﺮﻫﻨﮓ ﻣﺎ  ﻋﻴﻼ&‬
‫»ﮔﺪ‪ِ ،‬ﻟﮕﺮ‪ ،‬ﻣﻬﺎﺟﻢ« ﻣﻌﻨﻲ ﺷﺪ ﺳﺖ‪ $ .‬ﻳﻦ ﻟﻘﺐ ﻣﺸﺘﻖ »ﭘﺮﺳﻪ‪ «$‬‬
‫ﻓﺎﺳﻲ ﻣﺪ ﺳﺖ ؛ ﺣﺘﻰ ﺻﺪ“ ﻋﺼﺒﺎﻧﻰ ﺳﮓ  ﻣﺮ& ﻳﺮ‪ ،‬ﺑﻪ ﻗﻴﺎ'‪،‬‬
‫ﺻﺪ“ "ﭘﺎ'" ﺷﻨﺎﺧﺘﻨﺪ‪ $) [.".‬ﻗﺮ ﺳﻜﻮ‪ -0‬ﻧﺎﺻﺮ ﭘﻮﭘﻴﺮ‪ -‬ﺻﺺ‪،218  ،25‬‬
‫‪217،42‬ﺑﺮﻣﺪ ﻫﺨﺎﻣﻨﺸﻴﺎ‪ ،‬ﻧﺸﺮ ﻛﺎﻧﮓ‪،1379 ،‬ﺗﻬﺮ(‪.‬‬
‫ﺑﺮ ﻳﻦ ﺳﺎ' ﭘﺮژ ﻫﺎ ﻛﻮﺗﺎ ﻣﺪ‪  0‬ﻃﻮﻻﻧﻲ ﻣﺪ‪ 0‬ﺑﺎ ﻫﺰﻳﻨﻪﻫﺎ ﺳﺮﺳﺎ&‬
‫ ﺑﺮ ﻓﺘﺎ  ‪$‬ﺑﺎﺳﺎ‪  $‬ﻫﻮ ّﻳﺖﺗﺮﺷﻲ ﺑﺮ ﻳﺮﻧﻴﺎ ﻏﻴﺮ ﻓﺎ' ﻧﻖ ﮔﺮﻓﺖ‬
‫ ﺷﻤﻨﻲ  ﺗﺒﻠﻴﻐﺎ‪ 0‬ﻋﻠﻴﻪ ‪$‬ﺑﺎﻧﻬﺎ  ﻓﺮﻫﻨﮕﻬﺎ ﻏﻴﺮﻓﺎﺳﻲ ﺑﺨﺼﻮ‪ +‬ﺗﺮﻛﻲ ‬
‫ﻟﻮﻳﺖ ﻳﻦ ﺑﺮﻧﺎﻣﻪﻫﺎ ﻗﺮ  ﺷﺪ‪ ).‬ﻛﺜﺮ‪ 0‬ﻗﻮﻣﻲ  ﻫﻮ ّﻳﺖ ﻣﻠّﻲ ﻳﺮﻧﻴﺎ‪ -‬ﻛﺘﺮ ﺿﻴﺎ ﺻﺪ‬
‫‪.(62- 64 +‬‬
‫ﺑﺎ ﮔﺮ ﭼﻨﺪ ﺑﻴﺘﻲ ‪$ $‬ﺑﺎﻧﻬﺎ ﻣﻬﺠﻮ ﺗﺎﺗﻲ‪ ،‬ﺗﺎﻟﺸﻲ  ﮔﻴﻠﻜﻲ  ﻛﻨﺎ‪ -‬ﮔﻮﺷﺔ‬
‫‪E‬ﺑﺎﻳﺠﺎ  ﮔﺬﺷﺘﻦ ﻧﺎ& ﺳﺎﺧﺘﮕﻲ »‪ «E‬ﺑﺮ  ﻛﻪ ﻫﺮﮔﺰ ﺛﺮ  ﻧﺸﺎﻧﺔ ﺑﻲ‬
‫ ﻣﻜﺘﻮ‪ $ K‬ﻳﻦ ‪$‬ﺑﺎ  ﻫﻴﭻ   ‪ $‬ﺗﺎﻳﺦ ﺑﺪﺳﺖ ﻧﻴﺎﻣﺪ ‪$ ،‬ﺑﺎ ﻗﺎﻧﻮﻧﻤﻨﺪ‪،‬‬
‫ﻣﻮ‪  $‬ﻫﻨﮕﺪ ﺗﺮﻛﻲ ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ ﺑﺎ ﻣﻴﺮ” ﺑﻲ  ﻛﻢ ﻧﻈﻴﺮ ﻫﺰﺳﺎﻟﻪ‬
‫‪$‬ﺑﺎ ﺳﺎﺧﺘﮕﻲ  ﻣﻮﻫﻮ& »‪ «E‬ﺳﺘﭙﺨﺖ‬ ‫ ﻣﻨﺤﺼﺮ ﺑﻪ ﻓﺮ‪ y‬ﻧﻜﺎ ﮔﺮﻳﺪ  ِ‬
‫ﻛﺴﺮ ‪$‬ﺑﺎ ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ ﻗﻠﻤﺪ ﮔﺮﻳﺪ!‬
‫   ﺣﺎﻛﻤﻴﺖ ﻧﮋ ﭘﺮﺳﺘﺎﻧﻪ  ﺿﺎ ﺧﺎ ﭘﺮژ ﻧﻜﺎ ‪$‬ﺑﺎ  ﻓﺮﻫﻨﮓ‬

‫‪12‬‬
‫ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ  ﻳﮕﺮ ﺗﺮﻛﺎ ﻳﺮ ﺗﺎ ﺑﺪﻧﺠﺎ ﭘﻴﺶ ﻓﺖ ﻛﻪ ﺑﻌﺪ ‪$ $‬ﺑﺎ‬
‫ﻓﺎﺳﻲ‪ ،‬ﻧﺎ& ‪$‬ﺑﺎﻧﻬﺎ ﻓﻐﺎﻧﻲ ﻳﺎ ﭘﺸﺘﻮ‪ ،‬ﻛﺮ‪ ،‬ﺑﻠﻮﭼﻲ‪ ،‬ﻣﻨﻲ‪ ،‬ﺑﻨﻲﺳﺮﺋﻴﻠﻲ‪،‬‬
‫‪$‬ﺗﺸﺘﻲ‪  ،‬ﻟﻬﺠﻪﻫﺎ ﻣﺎ‪$‬ﻧﺪﻧﻲ‪ ،‬ﮔﻴﻠﻜﻲ‪ ،‬ﺳﻤﻨﺎﻧﻲ‪ ،‬ﺑﺮﺟﺮ  ﻛﺎﺷﻲ ‬
‫ﻟﻴﺴﺖ ‪$‬ﺑﺎ  ﻟﻬﺠﻪﻫﺎ ﻳﺞ ﻣﺮ& ﻳﺮ  ﺷﺪ  ‪ $‬ﺑﺮ ﺷﺪ ﻧﺎ& ‪$‬ﺑﺎ‬
‫ﺗﺮﻛﻲ ﻛﻪ ﻧﺰﻳﻚ ﺑﻪ ﻧﺼﻒ ﺟﻤﻌﻴﺖ ﻳﺮ ﺑﺪ ﺗﻜﻠﻢ ﻣﻲﻛﺮﻧﺪ  ‪$‬ﺑﺎﻧﻬﺎ‬
‫ﻋﺮﺑﻲ  ﺗﺮﻛﻤﻨﻲ‪ ،‬ﺑﻪ ﻃﺮ‪ $‬ﺣﻤﻘﺎﻧﻪ ﻣﺘﻨﺎ‪ q‬ﮔﺮﻳﺪ! )ﺟﻐﺮﻓﻴﺎ ﻧﺴﺎﻧﻲ ‪ ،251+‬ﭼﺎپ‬
‫  ﺿﺎﺧﺎ (‬
‫‪ $‬ﻳﻞ ﺣﺎﻛﻤﻴﺖ ﺿﺎﺧﺎ  ﺑﻪ ﺳﺘﻮ  ﺗﺪﻳﺲ  ﻣﺪ' ﻛﺸﻮ ﺑﻪ ﺟﺰ ‪$‬ﺑﺎ‬
‫ﺣﺎﻛﻤﻴﺖ ﻣﻄﻠﻖ  ﺑﻲﭼﻮ  ﭼﺮ ‪$‬ﺑﺎ ﻓﺎﺳﻲ‬ ‫ّ‬ ‫ﻓﺎﺳﻲ ﻣﻤﻨﻮ‪ q‬ﮔﺮﻳﺪ  ﺳﻴﺎﺳﺖ‬
‫ ﻛﺸﻮ ﻛﻪ  ﻃﻮ‪ L‬ﺗﺎﻳﺦ ﭼﻨﺪ ﻫﺰﺳﺎﻟﻪ‪ y‬ﺣﺘﻰ   ﻳﻜﺘﺎﺗﻮﺗﺮﻳﻦ‬
‫ﭘﺎﺷﺎ ﻳﻚ ‪$‬ﺑﺎﻧﻲ  ﻳﻚ ﻓﺮﻫﻨﮕﻲ  ﺑﻪ ﺧﻮ ﻧﺪﻳﺪ ﺑﻮ ﺑﺮ ﻛﺸﻮ ﺗﺤﻤﻴﻞ ﺷﺪ‪.‬‬
‫ﻧﺎﺳﻴﻮﻧﺎﻟﻴﺴﻢ ﻓﺮﻃﻲ ﻓﺎﺳﻲ ﻛﻪ ﻫﺪﻳﺔ ﻧﮕﻠﻴﺴﻲﻫﺎ ﺑﻪ ﺿﺎﺧﺎ ﺑﻮ‪ ،‬ﺷﺮ‪q‬‬
‫ﺑﻪ ﻫﻮ ّﻳﺖ‪$‬ﻳﻲ ﺗﺮﻛﺎ ﻳﺮ ﻛﺮ‪$ ،‬ﻳﺮ ﺗﺮﻛﺎ‪ ،‬ﻣﭙﺮﺗﻮ ﭘﺮﻗﺪ‪ 0‬ﻫﺰﺳﺎﻟﻪ‬
‫ﺑﻌﺪ ‪ $‬ﺣﺎﻛﻤﻴﺖ ﺳﻼ&  ﻳﺮ  ﻗﻢ ‪ $‬ﺑﻮﻧﺪ   ﻋﻴﻦ ﺣﺎﻟﻲ ﻛﻪ ﻛﺜﺮﻳﺖ‬
‫ﻧﺴﺒﻲ ﺟﻤﻌﻴﺖ ﻛﺸﻮ  ﺗﺸﻜﻴﻞ ﻣﻴﺪﻧﺪ ‪E‬ﻫﻨﻴﺖ ﺗﺎﻳﺨﻲ  ﻗﺮ ﺣﺎﻛﻤﻴﺖ‬
‫ﻣﺴﺘﻤﺮ ﺑﺮ ﻗﺎﺳﻬﺎ ﻳﮕﺮ ﻗﻮ& ﻳﺮﻧﻲ  ‪ $‬ﻗﺮ ﭼﻬﺎ& ﻫﺠﺮ ﺗﺎ ﺑﻪ ﺳﺖ‬
‫ﮔﺮﻓﺘﻦ ﺣﻜﻮﻣﺖ ‪ $‬ﻃﺮﻳﻖ ﻛﻮﺗﺎ ﺗﻮﺳﻂ ﺿﺎ ﺧﺎ  ﻳﺮ  ﻫﻢ ﺷﺘﻨﺪ ﻛﻪ ‬
‫ﻫﻴﭽﻜﺪ& ‪ $‬ﻣﻠﻞ  ﻗﻮ& ﻳﺮﻧﻲ ﭼﻨﻴﻦ ‪E‬ﻫﻨﻴﺘﻲ ﻧﺒﻮ‪ ،‬ﺑﻪ ﻫﻤﻴﻦ ﺧﺎﻃﺮ ﺑﺰﮔﺘﺮﻳﻦ‬
‫ﺧﻄﺮ ﺑﺎﻟﻘ ّﻮ  ﺟﺪ ﺑﺮ ﺣﻜﻮﻣﺖ ﺿﺎﺧﺎ  ﺳﻴﺎﺳﺖ ﻧﮕﻠﻴﺲ ﺑﻪ ﺣﺴﺎ‪K‬‬
‫ﻣﻲ ﻣﺪﻧﺪ‪.‬‬
‫ﻟﺬ  ﺑﺮﻧﺎﻣﻪ ﻧﮋ ﭘﺮﺳﺘﺎﻧﻪ ﺿﺎﺧﺎ‪ ،‬ﻋﻼ ﺑﺮ ﺗﺤﺮﻳﻒ ﺗﺎﻳﺦ ﺗﺮﻛﺎ‪ ،‬ﺗﺤﻘﻴﺮ ‪$‬ﺑﺎ‪،‬‬
‫ﻓﺮﻫﻨﮓ  ﺷﺨﺼﻴﺖ ﻧﻬﺎ ‪ $‬ﻫﻬﺎ ﻣﺨﺘﻠﻒ‪ $ ،‬ﺗﺤﺼﻴﻞ  ﺗﺪﻳﺲ ‪$‬ﺑﺎ ﺗﺮﻛﻲ‬
‫‪E‬ﺑﺎﻳﺠﺎﻧﻲ ﻛﻪ ﻟﻴﻦ ﻣﺪﺳﻪ ﻣﺪ ﻳﺮ  ﻧﺨﺴﺘﻴﻦ ‪ y‬ﺗﺪﻳﺲ ﺑﺎ ﺻﻮ‪ L‬ﺻﻮﺗﻲ‬
‫ ﻧﻴﺎ ﺳﻼ& ﺑﺎ ﻳﻦ ‪$‬ﺑﺎ   ‪$‬ﻣﺎ ﻗﺎﺟﺎ  ﺑﻮﺳﻴﻠﻪ ﻧﺸﻤﻨﺪ ﺷﻬﻴﺮ ‪E‬ﺑﺎﻳﺠﺎ‬
‫ﻛﺘﺎ‪» K‬ﻃﻦ ﻳﻠﻲ« ﻏﺎ‪ $‬ﺑﻜﺎ ﻛﺮ ﺑﻮ ﻧﻴﺰ‬ ‫ِ‬ ‫ﻣﻴﺮ‪ $‬ﺣﺴﻦ ُﺷﺪ ّﻳﻪ  ﺗﺒﺮﻳﺰ  ﺑﺎ‬
‫ﺟﻠﻮﮔﻴﺮ ﺷﺪ‪$ ).‬ﻧﺎﻣﻪ ﻧﻮﻳﺪ ‪E‬ﺑﺎﻳﺠﺎ‪ -‬ﻳﮋ ﻧﺎﻣﺔ ﻋﻴﺪ ‪ -82‬ﺻﻤﺪ ﺳﺮﻧﻴﺎ ‪.(17 +‬‬

‫‪13‬‬
‫ﻛﺘﺎ‪ K‬ﺳﻰ "ﻃﻦ ﻳﻠﻲ" ﺗﺎﻟﻴﻒ ﻣﻴﺮ‪ $‬ﺣﺴﻦ ﺷﺪﻳﻪ ﻛﻪ  ﺳﺎ‪ 1312 L‬ﻫﺠﺮ“ ﻗﻤﺮ“  ﺗﺒﺮﻳﺰ ﭼﺎپ ﺷﺪ ﺳﺖ‬

‫‪14‬‬
‫ﻛﺘﺎ‪ K‬ﺳﻰ " ﻃﻦ ﻳﻠﻲ " ﺗﺎﻟﻴﻒ ﭼﺌﺮﻧﻴﺎﻳﺌﻮﺳﻜﻲ ﭼﺎپ & – ﺗﻔﻠﻴﺲ‪ 1306 ،‬ﻫﺠﺮ ﻗﻤﺮ‬

‫‪15‬‬
‫ﺑﺎﻳﻦ ﺗﺮﺗﻴﺐ ﺗﺨﺮﻳﺐ ﺷﺨﺼﻴﺖ‪ ،‬ﻫﻮ ّﻳﺖ  ﻣﻮﺟﻮ ّﻳﺖ ﺗﺮﻛﺎ ﻳﺮ  '‬
‫ﺑﺮﻧﺎﻣﻪﻫﺎ ﺗﺨﺮﻳﺐ ﻓﺮﻫﻨﮕﻲ ﺿﺎﺧﺎ ﻗﺮ ﮔﺮﻓﺖ‪ ،‬ﻧﺎ&ﻫﺎ ﺗﺮﻛﻲ  ﺑﻮﻣﻲ ﺷﻬﺮﻫﺎ‪،‬‬
‫ﺳﺘﺎﻫﺎ‪ ،‬ﻫﺎ  ﻛﻮﻫﻬﺎ ‪E‬ﺑﺎﻳﺠﺎ ﺑﺎ ﻧﺎ& ﺳﺎﺧﺘﮕﻲ ﻓﺎﺳﻲ ﻋﻮ‡ ﮔﺮﻳﺪ؛ ﻣﺜ ﱞ‬
‫ﻼ‬
‫ﺳ ْﻮﻳﻮ‪ S‬ﺑ ُﻮﻻ‪ S‬ﺑﻪ ﻣﻬﺎﺑﺎ‪ ،‬ﺗﺎﺗﺎﺋﻮ  ﺟﻴﻐﺎﺗﻲ ﺑﻪ ﺳﻴﻤﻴﻨﻪ  ‪$‬ﻳﻨﻪ‪ ،‬ﻣﻴﻪ ﺑﻪ‬
‫ﺿﺎﺋﻴﻪ‪ ،‬ﺳﺎﻳﻴﻦﻗﺎﻻ ﺑﻪ ﺷﺎﻫﻴﻦژ‪ ،‬ﺳﻠﻤﺎ' ﺑﻪ ﺷﺎﻫﭙﻮ‪ ،‬ﺟﻲﭼﺎ ﺑﻪ ﺗﻠﺨﻪ‪ ،‬ﻗﺮ €‬
‫ﺣﻤﻘﻴﻪ ‪ ...‬ﺗﺒﺪﻳﻞ ﮔﺮﻳﺪ‪.‬‬
‫ّ‬ ‫ﺑﻪ ﺳﺒﺎ‪ ،‬ﻗﺮ ﭼﻤﻦ ﺑﻪ ﺳﻴﺎ ﭼﻤﻦ‪ ،‬ﺧﻤﺎ ﻗﻴﻪ ﺑﻪ‬
‫‪ $‬ﻧﺠﺎﺋﻴﻜﻪ ﺑﺮﮔﺮﻧﻨﺪﮔﺎ ﻳﻦ ﻧﺎ&ﻫﺎ ﻣﻌﻠﻮﻣﺎ‪  0‬ﻃﻼﻋﺎﺗﻲ ‪ $‬ﺑﻴﺎ‪  0‬ﻓﺮﻫﻨﮓ‬
‫‪$‬ﺑﺎ ﺗﺮﻛﻲ ﻧﺪﺷﺘﻨﺪ  ﻧﻤﻲﻧﺴﺘﻨﺪ  ﺗﺮﻛﻲ »ﻗﺮ « ﻋﻼ ﺑﺮ ﺳﻴﺎ ﻣﻌﻨﻲ ﺑﺰگ‪،‬‬
‫ﺳﻴﻊ‪ ،‬ﺑﻠﻨﺪ  ﻻﻣﻘﺎ&  ﻫﻢ ﻣﻲﻫﺪ‪ ،‬ﻣﺜﻞ »ﻗﺮ ﺑﻮﻻ‪ «S‬ﻳﻌﻨﻲ ﭼﺸﻤﻪ ﺑﺰگ‪،‬‬
‫»ﻗﺮ ﺑﺎ€« ﺑﺎ€ ﺑﺰگ  ﺳﻴﻊ‪» ،‬ﻗﺮ ﭼﻤﻦ« ﭼﻤﻦ ﺳﻴﻊ‪» ،‬ﻗﺮ €« ﻛﻮ ﺑﺰگ ‬
‫»ﻗﺮ ﺧﺎ« ﻳﻌﻨﻲ ﺧﺎ ﺑﺰگ؛ ﻗﺮ  ﺗﻨﻬﺎ ﺑﻪ ﻣﻔﻬﻮ& ﺳﻴﺎ ﺑﻜﺎ ﺑﺮﻧﺪ  ﻧﺎ& ﺳﺘﺎ‬
‫ﻗﺮ ﭼﻤﻦ ﺗﺒﺮﻳﺰ  »ﺳﻴﺎ ﭼﻤﻦ« ﮔﺬﺷﺘﻨﺪ  ﻧﻴﺎﻳﻲ  ﺑﺨﻮ ﺧﻨﺪﻧﺪﻧﺪ  ﻧﺪﻧﺴﺘﻨﺪ ﻛﻪ‬
‫ ﻫﻴﭻ ﺟﺎ ﻧﻴﺎ ﭼﻤﻦ ﺳﻴﺎ ﺟﻮ ﻧﺪ ﺗﺎ ﭼﻪ ﺳﺪ ﺑﻪ ﻧﺰﻳﻜﻴﻬﺎ ﺗﺒﺮﻳﺰ!‬
‫ﺣﺎﻛﻤﻴﺖ ﺳﻼ& ﺑﺮ ﻳﺮ‪،‬‬
‫ّ‬ ‫ﻣﭙﺮﺗﻮ ﺗﺮ‪  a‬ﻃﻮ‪ L‬ﻫﺰﺳﺎ‪ L‬ﺣﻜﻮﻣﺘﺸﺎ ﺑﻌﺪ ‪$‬‬
‫ﺑﻴﺸﺘﺮﻳﻦ ﺧﺪﻣﺖ  ﺑﻪ ‪$‬ﺑﺎ ﻓﺎﺳﻲ ﻛﺮ ﻧﺪ‪ .‬ﻧﻬﺎ ﺣﺘﻰ ﻳﻦ ‪$‬ﺑﺎ   ﺣﺪ ﺗﺤﻤﻴﻞ‬
‫ﺑﻪ ﻳﮕﺮ ﺗﻮﺳﻌﻪ ﻧﺪ‪ .‬ﺑﺎ ﻫﻤﺔ ﻳﻦ ﺣﻮ‪$ L‬ﺑﺎ ﺗﺮﻛﻲ ﻫﻢ ﺑﺪ ﺗﺸﻮﻳﻖ ﭘﺎﺷﺎﻫﺎ‬
‫ ﺑﺎ ﻗﺪ‪E 0‬ﺗﻲ ﺧﻮ ﺑﻪ ﺷﻜﻮﻓﺎﻳﻲ ﻣﻪ ﻣﻴﺪ  ﻳﻦ ‪$‬ﺑﺎ  ﻣﻜﺘﺐﺧﺎﻧﻪﻫﺎ  ﻛﻨﺎ‬
‫‪$‬ﺑﺎ ﻋﺮﺑﻲ ﺗﻌﻠﻴﻢ  ﻣﻲﺷﺪ‪.‬‬
‫ﻟﻴﺎء ﭼﻠﺒﻲ ﺳﻴﺎ‰ ﻧﺎﻣﺪ ﺗﺮ‪ a‬ﻫﻞ ﻧﺎﺗﻮﻟﻲ ﻛﻪ  ﺳﺎ‪ 1050 L‬ﻫﺠﺮ ‪ $‬ﺗﺒﺮﻳﺰ‬
‫ﻳﺪ ﻛﺮ  ﻣﻮ ﻣﺪ' ﻳﻦ ﺷﻬﺮ ﻣﻲﻧﻮﻳﺴﺪ‪:‬‬
‫» ﺗﺒﺮﻳﺰ ﻛﻪ ﺷﻬﺮ ﺑﺴﻴﺎ ﺑﺰﮔﻲ ﺳﺖ ‪ 600‬ﻣﺪﺳﻪ ﻣﻮﺟﻮ ﺳﺖ ﻛﻪ ﻣﺮ& ﻳﻦ‬
‫ﺷﻬﺮ ﻧﺮ ﻣﻜﺘﺐ ﻣﻲﮔﻮﻳﻨﺪ«  ﻳﻦ ﻣﻜﺘﺐﺧﺎﻧﻪﻫﺎ ﻋﻼ ﺑﺮ ﻋﺮﺑﻲ‪ ،‬ﻛﻪ ﻟﻴﺎء ﭼﻠﺒﻲ‬
‫‪ $‬ﺗﺪﻳﺲ  ﺿﻲ ﻧﻴﺴﺖ ‪$‬ﺑﺎ ﺗﺮﻛﻲ ﻧﻴﺰ ﺑﻪ ﻣﺤﺼﻠﻴﻦ ﻣﻮﺧﺘﻪ ﻣﻲﺷﺪ ﺳﺖ‪.‬‬
‫ ‪ $‬ﻣﻜﺘﺐﻫﺎ ﻣﺸﻬﻮ ﺷﻬﺮ‪ ،‬ﻣﻜﺘﺐ ﺷﻴﺦ ﺣﺴﻦ‪ ،‬ﻣﻜﺘﺐ ﺣﺴﻦﻣﻴﻤﻨﺪ‪ ،‬ﻣﻜﺘﺐ‬
‫ﺗﻘﻲﺧﺎ‪ ،‬ﻣﻜﺘﺐ ﺳﻠﻄﺎ ﺣﺴﻦ‪ ،‬ﻣﻜﺘﺐ ﺳﻠﻄﺎ ﻳﻌﻘﻮ‪  K‬ﻏﻴﺮ ﻧﺎ& ﺑﺮ ﻣﻲﮔﻮﻳﺪ‪:‬‬

‫‪16‬‬
‫»ﺳﺎﻟﻲ ﻳﻜﺒﺎ  ﻳﻦ ﻣﺪ' ﺑﻪ ﻣﺤﺼﻠﻴﻦ ﻟﺒﺎ'  ﻣﻲﺷﻮ«‪ .‬ﻟﻴﺎء‬
‫ﭼﻠﺒﻲ ﻗﺘﻲ ‪$ $‬ﺑﺎ ﻣﺮ& ﺗﺒﺮﻳﺰ ﺳﺨﻦ ﺑﻪ ﻣﻴﺎ ﻣﻲ ﻣﻴﮕﻮﻳﺪ‪ :‬ﻧﻬﺎ ﺑﻪ ﻟﻬﺠﺔ‬
‫ﻣﺨﺼﻮﺻﻲ ﺻﺤﺒﺖ ﻣﻲﻛﻨﻨﺪ  ﻣﻲﮔﻮﻳﻨﺪ‪» :‬ﻫﻠﻪ ﺗﺎﻧﻴﻤﻪﻣﻴﺸﻢ« ﻳﻌﻨﻲ »ﻫﻨﻮ‪$‬‬
‫ﻧﺸﻨﺎﺧﺘﻪ&« ﻛﻪ ﻫﻤﺎ ‪$‬ﺑﺎ ﺗﺮﻛﻲ ‪E‬ﺑﺎﻳﺠﺎﻧﻲ ﺳﺖ  ﻧﺪﻛﻲ ﻣﺘﻔﺎ‪ 0‬ﺑﺎ ﻟﻬﺠﺔ‬
‫ﺗﺮﻛﻲ ﻧﺎﺗﻮﻟﻲ‪) .‬ﺗﺒﺮﻳﺰ ‪ $‬ﻳﺪﮔﺎ ﺳﻴﺎﺣﺎ ﺧﺎﺟﻲ‪ -‬ﻛﺮ& ﺑﻬﺮﻣﻲ ‪.(82 +‬‬
‫ﻟﺌﺎ' ﺳﻔﻴﺮ ﻟﻤﺎ ﻛﻪ  ﻗﺮ ﻫﻔﺪﻫﻢ ﻣﻴﻼ ﺑﻪ ﺑﺎ ﺻﻔﻮ ﺳﻴﺪ ‬
‫ ﻣﻮ ﺗﺪﻳﺲ ﺗﺮﻛﻲ  ﻣﻨﺎﻃﻖ ﻣﺨﺘﻠﻒ ﺗﺤﺖ ﺣﺎﻛﻤﻴﺖ ﻟﺖ ﺻﻔﻮ‪$ ،‬‬
‫ﺟﻤﻠﻪ ‪E‬ﺑﺎﻳﺠﺎ  ﻻﻳﺎ‪ 0‬ﻳﺮ‪ ،‬ﻋﺮ‪ S‬ﻋﺠﻢ )ﻻﻳﺖ ﻋﺮ‪ S‬ﻋﺠﻢ ﺷﺎﻣﻞ ﻣﻨﺎﻃﻖ‬
‫ﻣﺮﻛﺰ ﻳﺮ  ﺷﻬﺮﻫﺎ ‪ a‬ﻣﺮ‪ ،$‬ﺳﺎ ‪ ،‬ﻗﻢ‪ ،‬ﺧﻤﻴﻦ‪ ،‬ﻛﺎﺷﺎ ﺗﺎ ﺻﻔﻬﺎ ﻣﻲ ﺷﺪ(‪ ،‬ﺑﻐﺪ‬
‫ﻫﻤﻴﺖ ﻳﻦ ‪$‬ﺑﺎ  ﻳﻦ ﻣﻨﺎﻃﻖ ﻣﻲﻧﻮﻳﺴﺪ‪ :‬ﺗﺮﻛﻲ  ﻳﺮ ﻧﻘﺪ ‪$‬‬ ‫‪ّ  ...‬‬
‫ﻫﻤﻴﺖ ﺑﺮﺧﻮ ﺳﺖ ﻛﻪ  ﺑﺎ ﺻﻔﻬﺎ ﺑﻪ ﺳﺨﺘﻲ ﻣﻲﺷﻮ ﻛﻠﻤﻪ ﺑﻪ‬ ‫ّ‬
‫ﻓﺎﺳﻲ ﺷﻨﻴﺪ‪) .‬ﺗﺒﺮﻳﺰ ‪ $‬ﻳﺪﮔﺎ ﺳﻴﺎﺣﺎ ﺧﺎﺟﻲ‪ 112 -82 +...‬ﺳﺎ‪ 2536L‬ﺷﺎﻫﻨﺸﺎﻫﻰ‬
‫)‪ (1356‬ﺷﻤﺴﻰ(‪.‬‬
‫ﻧﺪ ﺗﻌﻠﻴﻢ  ﺗﺪﻳﺲ ﻋﺮﺑﻲ‪ ،‬ﺗﺮﻛﻲ  ﻓﺎﺳﻲ  ﻛﻨﺎ ﻫﻢ  ﻳﻦ ﻛﺸﻮ ﻣﻪ‬
‫ﺷﺖ ﺗﺎ ﻳﻨﻜﻪ  ‪$‬ﻣﺎ ﺿﺎﺧﺎ ﺳﺘﻮ ﺟﻠﻮﮔﻴﺮ ‪ $‬ﺗﺪﻳﺲ  ﻳﺎﮔﻴﺮ ‪$‬ﺑﺎ‬
‫ﺗﺮﻛﻲ  ﺷﺪ  ﺷﻤﻨﻲ ﺑﺎ ‪$‬ﺑﺎ  ﻓﺮﻫﻨﮓ ﻏﻨﻲ ﺗﺮﻛﻲ  ' ﺑﺮﻧﺎﻣﻪﻫﺎ‬
‫ﺗﺨﺮﻳﺒﺎﺗﻲ ﺿﺎﺧﺎ  ﺟﺎﻧﺸﻴﻦ  ﻗﺮ ﮔﺮﻓﺖ‪.‬‬
‫ﻣﺮ‪ $‬ﻧﻴﺰ ﭘﺎﻳﺎﺋﻴﺴﺖﻫﺎ ﺑﻪ ﺟﺎ ﺗﺸﻜﺮ ‪ $‬ﻣﭙﺮﺗﻮ ﺗﺮ‪ a‬ﻛﻪ ﺗﻮﺳﻌﻪ‬
‫ﻫﻨﺪﮔﺎ ‪$‬ﺑﺎ ﻓﺎﺳﻲ ﺑﻮﻧﺪ ﻫﻤﻮ ﺑﺎ ﻧﻬﺎ  ﺑﺎ ﻫﻤﺔ ﺗﺮﻛﺎ ﺷﻤﻨﻲ ﻣﻲ‪$‬ﻧﺪ‪.‬‬
‫ﻋﻠﺖ ﻳﻦ ﺷﻤﻨﻲ ﻫﻢ ﺑﻴﺸﺘﺮ ‪ $‬ﻧﺠﺎ ﻧﺎﺷﻲ ﻣﻲﺷﻮ ﻛﻪ  ﻃﻮ‪ L‬ﻫﺰﺳﺎ‪،L‬‬
‫ﺗﺮﻛﺎ  ' ﺣﻜﻮﻣﺘﻬﺎ ﻳﺮﻧﻲ   ﻗﺎﻟﺐ ﭘﺎﺷﺎﻫﺎ  ﺳﻼﻃﻴﻦ‪،$ ،‬‬
‫ﻓﺮﻣﺎﻧﺪ ﻳﺎﻻ‪  0‬ﻻﻳﺎ‪  0‬ﻓﺮﻣﺎﻧﺪﻫﺎ ﻛﺸﻮ  ﻟﺸﮕﺮ ﺑﻮ  ﭘﺎﺳﻴﺎ‬
‫ ﺗﺎﺟﻴﻜﺎ ﺑﻴﺸﺘﺮ ﺑﻪ ﻋﻨﻮ ﻋﺎﻳﺎ  ﺧﺪﻣﺖ ﻧﺎ ﺑﻮ ﻧﺪ‪ .‬ﻳﻦ ﻋﺎﻣﻞ ﺑﺎﻋﺚ‬
‫ﺣﺎﻛﻤﻴﺖ ﺧﺎﻧﺪ‬
‫ّ‬ ‫ﺣﺴﺎ' ﺣﻘﺎ‪  0‬ﻧﺎﺳﻴﻮﻧﺎﻟﻴﺴﺘﻬﺎ ﻓﺮﻃﻲ ﺷﺪ ﭘﺲ ‪$‬‬
‫ﭘﻬﻠﻮ ﺑﺮ ﻳﺮ ﻛﻪ ﺧﻮ  ﻣﻨﺘﺴﺐ ﺑﻪ ﭘﺎﺳﻴﺎ ﻣﻲﻛﺮ‪  .‬ﭘﻲ ﺗﻼﻓﻲ ﻳﻦ‬
‫ﺣﻘﺎ‪ 0‬ﻫﺰﺳﺎﻟﻪ ﺑﺮﻣﺪﻧﺪ‪.‬‬

‫‪17‬‬
‫ﺣﺲ ﺣﻘﺎ‪ 0‬ﺑﻪ ﻣﺘﻨﻲ ﻛﻪ  ﻣﺠﻠﺔ »ﻧﮕﺎ ﻧﻮ«  ﺳﺎ‪1370 L‬‬
‫ﺑﺎ™ ﻳﻦ ّ‬
‫ﭼﺎپ ﺷﺪ ﻧﻈﺮ ﻣﻲ ﻓﻜﻨﻴﻢ‪» :‬ﻣﻠّﺖ ﻳﺮ ﻃﻲ ﺣﺪ ﻫﺰﺳﺎ‪$ $ L‬ﻣﺎ‬
‫ﻏﺰﻧﻮﻳﺎ ﺗﺎ ﭘﺎﻳﺎ ﻗﺎﺟﺎﻳﻪ ‪$‬ﻳﺮ ﺳﻠﻄﻪ ﺳﻼﻃﻴﻦ ﺗﺮ‪ a‬ﻗﺮ ﺷﺘﻪ ﺳﺖ  ﭼﻨﺎ‬
‫ﺑﻮ ﻛﻪ  ﻣﺪ‪ 0‬ﻃﻮﻻﻧﻲ ﻳﻦ ﺗﺴﻠﻂ‪ $ ،‬ﺣﺪﻛﺜﺮ ﺣﻖ  ﺑﺨﺘﻲ ﻛﻪ ﮔﺎ ﺑﺮﺧﻮ‬
‫ﻣﻲ ﺷﺪ ‪ ،‬ﺷﻤﺸﻴﺮ‪$‬ﻧﻲ  ﻣﻘﺎ& ﺳﺮﺑﺎ‪ $‬ﺳﺎ  ﺧﺪﻣﺖ ﺳﺮ ﺗﺮ‪ a‬ﺑﻮ ‬
‫ﺳﺖ‪ ،‬ﺣﺎ‪ L‬ﻻ‪ &$‬ﺑﻪ ﻳﺎ ﻧﻴﺴﺖ ﻛﻪ ﭼﻮ ﻫﻤﻪ ﻣﻼ‪ a‬ﺑﺰگ ﻫﻤﻮ ‬
‫‪ $‬ﺳﻮ ﺷﺎﻫﺎ ﺑﻪ ﺻﻮ‪ 0‬ﺗﻴﻮ‪  L‬ﻗﻄﺎ‪  q‬ﺧﺘﻴﺎ ﺳﺮ ﭘﻴﺮ‪$‬ﻣﻨﺪ ﻗﺮ‬
‫ﻣﻲ ﮔﺮﻓﺖ‪ ،‬ﻳﻚ ﻳﺮﻧﻲ ﻏﻴﺮ ﺗﺮ‪ a‬ﺳﻬﻤﻲ  ﻳﻦ ﻣﻴﺎ ﻧﻤﻲ ﺗﻮﻧﺴﺖ ﺷﺘﻪ‬
‫ﺑﺎﺷﺪ«) ﻣﺠﻠﻪ ﻧﮕﺎ ﻧﻮ ﺑﺎ ‪.(38 + 1370‬‬
‫ﭘﺎﻓﺎﺳﻴﺴﺖﻫﺎ ﺛﺎ ﻣﻜﺘﻮ‪ ،K‬ﻣﻨﺤﺼﺮ ﺑﻪ ﻓﺮ  ﺟﻬﺎﻧﻲ " ‪4‬ﻗﻮ ﻗﻮ‬
‫")ﻗﺮ ‪ 5‬ﻫﺠﺮ“ ﻗﻤﺮ“(‪ ،‬ﻓﺮﻫﻨﮓ ﻓﺎﺳﻰ ـ ﺗﻮﻛﻰ"ﺻﺤﺎ‰ ﻟﻌﺠﻢ ﻫﻨﺪ ﺷﺎ ‬
‫ﻧﺨﺠﻮﻧﻰ" )ﻗﺮ ‪  (S 7‬ﺛﺎ ﺷﺎﻋﺮﻧﻲ ﭼﻮ ﺣﺴﻦ  ْﻏﻠﻮ‪ ،‬ﻧﺼﻴﺮ ﺑﺎﻛﻮﻳﻲ)ﻗﺮ ‪7‬‬
‫‪،(S‬ﻗﺎﺿﻰ ﺿﺮﻳﺮ‪ ،‬ﺑﺮﻫﺎ ﻟﺪﻳﻦ‪ ،‬ﻧﺴﻴﻤﻲ‪،‬ﺷﻴﺦ ﻧﻮ )ﻗﺮ‪ (S 8‬ﺣﻘﻴﻘﻰ‪ ،‬ﺣﺒﻴﺒﻲ‬
‫ ﻳﮕﺮ  ﻛﻪ ﺑﺴﻴﺎ ﻗﺪﻳﻤﺘﺮ ‪$ $‬ﻣﺎ ﺻﻔﻮﻳﺎ  ﺑﻪ ﺗﺮﻛﻲ ‪E‬ﺑﺎﻳﺠﺎﻧﻲ ﺳﺖ‬
‫ﻧﺎﻳﺪ ﮔﺮﻓﺘﻪ ﺗﻼ‪ y‬ﻣﻲﻛﻨﻨﺪ ﻳﻦ ﺗﻔﻜﺮ  ﺑﺮ ﻣﺨﺎﻃﺒﻴﻨﺸﺎ ﻟﻘﺎء ﻛﻨﻨﺪ ﻛﻪ ‪$‬ﺑﺎ‬
‫ﺗﺮﻛﻲ ‪$ $‬ﻣﺎ ﺣﻜﻮﻣﺖ ﺻﻔﻮﻳﺎ ‪$‬ﺑﺎ ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ  ‪$‬ﺑﺎ ﻋﻤﻮﻣﻲ ﺷﺪ ‬
‫ﺳﺖ  ﻳﻦ ﺻﻔﻮﻳﺎ ﺑﻮﻧﺪ ﻛﻪ ‪$‬ﺑﺎ ﺗﺮﻛﻲ  ﻧﻖ ﺑﺨﺸﻴﺪ  ‪ U‬ﻧﺪ‪ ،‬‬
‫ﻼ ﻏﻴﺮ ﻣﺪﻟّﻞ  ﻏﻴﺮ ﻣﻨﻄﻘﻲ ﺳﺖ  ﺛﺎ ﻣﻜﺘﻮ‪K‬‬ ‫ﺣﺎﻟﻲ ﻛﻪ  ّﻋﺎ ﻳﻨﺎ ﻛﺎﻣ ً‬
‫ﻗﻌﻴﺖ ﺳﺖ‬
‫ﺑﺎﻗﻲ ﻣﺎﻧﺪ ‪ $‬ﺳﺎﻟﻬﺎ ﺑﺴﻴﺎ ﺟﻠﻮﺗﺮ ‪  $‬ﺻﻔﻮﻳﺎ ﻣﺆ ّﻳﺪ ﻳﻦ ّ‬
‫ﻛﻪ ‪$‬ﺑﺎ ﺗﺮﻛﻲ ‪ $‬ﻗﺮﻧﻬﺎ ﺑﺴﻴﺎ  ‪$‬ﺑﺎ ﻋﻤﻮ& ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ ﺑﻮ ﺳﺖ ‬
‫ﺻﻔﻮﻳﺎ ﻫﻢ ﺗﻼﺷﻲ ﺑﺮ ﻧﻖ ﻳﻦ ‪$‬ﺑﺎ ﻧﺠﺎ& ﻧﺪ ﻧﺪ‪.‬‬
‫ﻧﺼﺮﻟﻪ ﻓﻠﺴﻔﻲ  ﺟﻠﺪ  ّ‪$ L‬ﻧﺪﮔﻲ ﺷﺎ ﻋﺒﺎ'  ّ‪ L‬ﺑﺎ ﺳﺘﻨﺎ ﺑﻪ ﺗﺎﻳﺦ »ﺧﻠﺪ‬
‫ﺑﺮﻳﻦ« ﻣﻲﻧﻮﻳﺴﺪ‪» :‬ﺷﺎ ﻋﺒﺎ' ﺑﺮ ﻳﻨﻜﻪ ‪ $‬ﻗﺪ‪ 0‬ﻗﺰﻟﺒﺎ‪ y‬ﺑﻜﺎﻫﺪ‪ ،‬ﻳﻚ ﺳﺘﻪ‬
‫ﺳﭙﺎ ﻣﻨﻈﻢ ﺗﻔﻨﮕﺪ ﻧﻴﺰ ‪ $‬ﺳﺘﺎﺋﻴﺎ ‪$‬ﻳﺪ  ﻋﺎﻳﺎ ﺑﻮﻣﻲ ﻻﻳﺎ‪ 0‬ﻣﺨﺘﻠﻒ‬
‫ﻳﺮ‪ ...‬ﻳﺠﺎ ﻛﺮ‪ $  ...‬ﻗﺰﻟﺒﺎ‪ y‬ﺗﺮ‪ a‬ﻛﻪ ﺧﻮ  ﺻﻴﻞﺗﺮ  ﻧﺠﻴﺐﺗﺮ ‪$‬‬
‫ﻣﺮ& ﭘﺎ' ‪$‬ﺑﺎ ﻳﺮ ﻣﻲﭘﻨﺪﺷﺘﻨﺪ ﺧﻞ ﺳﭙﺎ ﻧﺒﻮ«‪  .‬ﻣﻲﻓﺰﻳﺪ‪» :‬ﻋﺎﻳﺎ‬

‫‪18‬‬
‫ﺗﺎﺟﻴﻚ ﻳﺎ ﻳﺮﻧﻲ ]ﻓﺎ' ‪$‬ﺑﺎ[ ﺗﺎ  ‪$‬ﻣﺎ ‪ $‬ﺧﺪﻣﺎ‪ 0‬ﻟﺸﻜﺮ ﻣﺤﺮ& ‬
‫ﻣﻤﻨﻮ‪ q‬ﺑﻮﻧﺪ«‪ ) .‬ﻫﻤﺎ ﻣﺠﻠﻪ  ﻫﻤﺎ ﺻﻔﺤﻪ(‪.‬‬
‫ ﻛﺘﺎ‪» K‬ﻳﻦ  ﻟﺖ  ﻋﺼﺮ ﺻﻔﻮ« ﻫﻢ ﺑﻪ ﻧﻘﻞ ‪ $‬ﻣﻴﻨﻮﺳﻜﻲ »‪The‬‬
‫‪ «middle east‬ﺻﻔﺤﻪ ‪ 451‬ﻣﺪ ﺳﺖ‪» :‬ﺗﺮﻛﻲ ﻛﻪ ‪$‬ﺑﺎ ﺷﺎﻫﺎ ﺻﻔﻮ ﺑﻮ‬
‫ﺑﻪ ﻳﺮﻧﻴﺎ ﺗﺤﻤﻴﻞ ﻧﺸﺪ  ﺑﺎﺟﻮﻳﻜﻪ ﺑﻪ ﻻﻳﻞ ﺳﻴﺎﺳﻲ ﺷﺎ ﺳﻤﺎﻋﻴﻞ ﻳﻜﻢ ﺷﻌﺎ‬
‫ﺧﻮ  ﺑﻪ ﺗﺮﻛﻲ ﻣﻲﺳﺮ‪ $ ،‬ﺑﻴﺸﺘﺮ ﺗﺮ‪ a‬ﺷﺪ ﻳﺮ ﺟﻠﻮﮔﻴﺮ ﺷﺪ‪.« ...‬‬
‫ﻧﻪ ﺗﻨﻬﺎ ﺻﻔﻮﻳﺎ ﺑﻠﻜﻪ  ﻃﻮ‪ L‬ﻣﭙﺮﻃﻮ ﻫﺰﺳﺎﻟﻪ ﺗﺮﻛﺎ  ﻳﺮ ﻫﻴﭻ‬
‫ﺳﻠﻄﺎ ﺗﺮﻛﻲ ﺟﻬﺖ ﺗﻮﺳﻌﻪ  ﺗﺮﻗﻲ  ﻳﺎ ﺗﺤﻤﻴﻞ ‪$‬ﺑﺎ ﺗﺮﻛﻲ ﻛﻮﭼﻜﺘﺮﻳﻦ ﻗﺪﻣﻲ‬
‫ﺑﻪ ﻋﻤﻞ ﻧﻴﺎ  ﺑﺮﻋﻜﺲ  ﺗﻮﺳﻌﻪ  ﺗﺮﻗﻲ  ﺗﺤﻤﻴﻞ ‪$‬ﺑﺎ ﻓﺎﺳﻲ  ﻛﻪ‬
‫‪$‬ﺑﺎ ﺗﺎﺟﻴﻜﺎ  ﻓﻐﺎﻧﺎ ﺳﺖ ﻛﻤﺘﺮﻳﻦ ﻣﻀﺎﻳﻘﻪ ﻧﻜﺮ ﻧﺪ ﻛﻪ ﻣﺠﺒﻮ ﻛﺮ‬
‫ﺷﻴﺮﻧﺸﺎ ﻧﻈﺎﻣﻲ ﮔﻨﺠﻮ  ﺟﻬﺖ ﺳﺮ ﻣﻨﻈﻮﻣﻪ ﻟﻴﻠﻲ  ﻣﺠﻨﻮ ﺑﻪ ‪$‬ﺑﺎ‬
‫ﻓﺎﺳﻲ  ﻧﻤﻮﻧﻪ ‪ $‬ﻳﻦ ﺗﺤﻤﻴﻼ‪ 0‬ﺳﺖ ﻛﻪ ﻧﻈﺎﻣﻲ  ﻧﻈﺮ ﺷﺘﻪ ﻳﻦ‬
‫ﻣﻨﻈﻮﻣﻪ  ﺑﻪ ‪$‬ﺑﺎ ﺗﺮﻛﻲ ﺑﺴﺮﻳﺪ‪) :‬ﻧﻈﺎﻣﻲ ‪ $‬ﺷﺎﻋﺮ ﻗﺮ ﺷﺸﻢ ﻫﺠﺮ ﺳﺖ(‪.‬‬

‫
 ﻣﺜــﺎ‪ e‬ﺣﻀــﺮ‪ 6‬ﺷــﺎ‪4‬‬ ‫ ﺣــﺎ‪ e‬ﺳﻴـﺪ ﻗﺎﺻﺪ ‪4‬‬
‫ ﻣﻜﻨــﻮ‬
‫ ﻧﻲ ﺳﺨﻨﻲ ﭼﻮ ّ‬ ‫ﺧﻮ ﻫﻢ ﻛـﻪ ﺑﻴﺎ ﻋﺸﻖ ﻣﺠﻨﻮ‬
‫ ﻳﻦ ﺗﺎ ‪ 4‬ﻋـﺮ
‪ +‬ﻃــﺮ ‬ ‫ ﻳــﻮ ﭘـــﺎ ﺳﻲ
ﺗــﺎ ‬
‫ﺗﺮﻛﺎﻧﻪ ﺳﺨﻦ ﺳﺰ  ﻣﺎ ﻧﻴﺴﺖ‪.‬‬ ‫ﺗﺮﻛﻲ ﺻﻔـﺖ
ﻓﺎ ﻣﺎ ﻧﻴﺴﺖ‬
‫)ﻟﻴﻠﻲ‪ -‬ﻣﺠﻨﻮ‪ -‬ﺣﻴﺪ ﺳﺘﮕﺮ ﭼﺎپ ﻣﻴﺮﻛﺒﻴﺮ(‪.‬‬
‫ﻧﻈﺎﻣﻲ ﻫﻢ ‪ $‬ﻳﻦ ﺗﺬﻛﺮ ﺗﺤﻘﻴﺮﻣﻴﺰ ‪ $ L‬ﺷﺪ  ﻧﺪ  ‪$‬ﮔﻲ ﺧﻮ ‬
‫ﭼﻨﻴﻦ ﺑﻴﺎ ﺷﺘﻪ ﺳﺖ‪:‬‬

‫ ‪ e‬ﺑـﻪ ﻣﺎ‪ ,‬ﻓﺖ ﺟﻮﺷﻢ‬ ‫ﭼﻮ ﺣﻠﻘـﻪ ﺷﺎ‪ 4‬ﻳﺎﻓﺖ ﮔﻮﺷﻢ‬


‫ﻧﻪ ﻳﺪ‪ 4‬ﻛـﻪ ‪ 4‬ﺑﻪ ﻛﻨﺞ ﻳﺎﺑﻢ‬ ‫ﻧﻪ ﻫﺮ‪ 4‬ﻛــﻪ ﺳﺮ ﺧﻂ ﺑﺘﺎﺑﻢ‬
‫ ﺳﺴﺘﻲ ﻣﺮ
ﺿﻌﻒ ﺣﺎﻟﺖ‬ ‫ﺳﺮﮔﺸﺘﻪ ﺷﺪ=   ﺧﺠﺎﻟﺖ‬

ﻳﻦ ﻗﺼﻪ ﺑـﻪ ﺷﺮ‪ R‬ﺑﺎ ﮔﻮﻳﻢ‪.‬‬ ‫ﻛﺲ ﻣﺤﺮ= ﻧﻲ ﻛﻪ ﮔﻮﻳﻢ‬
‫)ﺳﻴﺮ  ﺗﺎﻳﺦ ‪$‬ﺑﺎ  ﻟﻬﺠﻪﻫﺎ ﺗﺮﻛﻲ ‪ 175 +‬ﻛﺘﺮ ‪ .U‬ﻫﻴﺌﺖ(‪.‬‬

‫‪19‬‬
‫ﻇﺎﻫﺮً ﻧﻈﺎﻣﻲ ﻳﮕﺮ ﻧﻤﻲﺧﻮﺳﺘﻪ ﻟﻴﻠﻲ  ﻣﺠﻨﻮ  ﺑﺴﺮﻳﺪ ﻛﻪ ﺑﻪ ﺗﻮﺻﻴﻪ  ﺻﻼﺣﺪﻳﺪ‬
‫ﻓﺮ‪$‬ﻧﺪ‪» y‬ﻣﺤﻤﺪ« ﻗﺪ& ﺑﻪ ﻳﻦ ﻛﺎ ﻣﻲﻛﻨﺪ‪.‬‬
‫‪$‬ﺑﺎ  )ﻓﺎﺳﻲ( ﻛﻪ ﻣﻴﺮ” ﺳﺎﻣﺎﻧﻴﺎ  ‪$‬ﺑﺎ ﻣﻨﺎﻃﻖ ﺗﺎﺟﻴﻜﺴﺘﺎ ‬
‫ﻓﻐﺎﻧﺴﺘﺎ ﺑﻮ ﺗﺎ ﻗﺮ ﻫﻔﺘﻢ ﻫﺠﺮ ﺑﻪ ﻣﻨﺎﻃﻖ ﻓﺎ' ﻳﺮ  ﻧﻴﺎﻓﺘﻪ ﺑﻮ ‬
‫ﺳﺖ‪ ،‬ﭼﻨﺎﻧﻜﻪ ﻫﻴﭻ ﺷﺎﻋﺮ ﮔﻮ ﺗﺎ ﻳﻦ ﺗﺎﻳﺦ  ﻣﻨﺎﻃﻖ  ﺷﻬﺮﻫﺎ ﺳﺘﺎ‬
‫ﻓﺎ' ﭘﺪﻳﺪ ﻧﺸﺪ ﺳﺖ  ﺗﺎ ﻳﻦ ‪$‬ﻣﺎ‪$ ،‬ﺑﺎ ﭘﻬﻠﻮ ﻳﻌﻨﻲ ‪$‬ﺑﺎ ﺻﻠﻲ ﻣﺮ&‬
‫ﭘﺎ'  ﻳﻦ ﻣﻨﺎﻃﻖ ﺗﻜﻠﻢ ﻣﻲﺷﺪ  ﺳﻌﺪ ﺷﻴﺮ‪ّ  $‬ﻟﻴﻦ ﺷﺎﻋﺮ ﮔﻮ‬
‫ﻳﻦ ﻣﻨﻄﻘﻪ ﻧﻴﺰ ﻋﻼ ﺑﺮ ﻳﻨﻜﻪ ﮔﻠﺴﺘﺎ  ﺑﻮﺳﺘﺎ  ﺑﻪ ‪$‬ﺑﺎ   ﻳﺎ ﺑﻪ ﺑﻴﺎ‬
‫ﺑﻬﺘﺮ ﺑﻪ ‪$‬ﺑﺎ ﻣﺮﺳﻮ&  ﺑﺎ ﭘﺎﺷﺎﻫﺎ ﻧﻮﺷﺘﻪ ﺳﺖ ﻳﻮﻧﻲ ﻧﻴﺰ ﺑﻪ ‪$‬ﺑﺎ ﻣﺮ&‬
‫ﻓﺎ'  ﺷﻴﺮ‪ $‬ﺳﺮ ﺳﺖ ﻛﻪ »ﻓﻬﻠﻮﻳﺎ‪ «0‬ﻧﺎ& ‪ .‬ﻳﻦ ‪$‬ﺑﺎ‪ ،‬ﻫﻤﺎ ‪$‬ﺑﺎ‬
‫ﭘﻬﻠﻮ  ‪$‬ﺑﺎ ﺻﻠﻲ  ﺑﻮﻣﻲ ﻣﺮ& ﻓﺎ' ﺳﺖ ﻛﻪ ﺑﺎ ﺗﺤﻤﻴﻞ ﺷﺪ ‪$‬ﺑﺎ ‬
‫ﻓﻐﺎﻧﺴﺘﺎ  ﺑﺎ ﮔﺬﺷﺖ ﻗﺮﻧﻬﺎ‪ $ ،‬ﻣﻴﺎ ﻣﺮ& ﺷﻴﺮ‪  $‬ﻳﮕﺮ ﺷﻬﺮﻫﺎ ﺑﺰگ‬
‫ﻓﺎ' ﻧﺸﻴﻦ ﻓﺘﻪ  ﻓﺮﻣﻮ‪ y‬ﺷﺪ ﺳﺖ‪.‬‬
‫ﺣﺎﻓﻆ ﺷﻴﺮ‪ $‬ﺷﺎﻋﺮ ﻗﺮ ﻫﺸﺘﻢ ﻫﻢ ﺑﻴﺎﺗﻲ ﺑﻪ ‪$‬ﺑﺎ ﺻﻠﻲ  ﺑﻮﻣﻲ ﺷﻴﺮ‪ $‬ﺳﺮ ‬
‫ﺳﺖ ﻛﻪ ﻧﺸﺎ ﻫﻨﺪ™ ﺣﻀﻮ ﻗﻮ ‪$‬ﺑﺎ ﭘﻬﻠﻮ  ﻣﻴﺎ ﻣﺮ& ﺷﻴﺮ‪ $‬ﺗﺎ ﻗﺮ‬
‫ﻫﺸﺘﻢ ﻫﺠﺮ ﻣﻲﺑﺎﺷﺪ‪.‬‬
‫ﻋﺰ‪ 6‬ﻳﻚ

ﺷﺘﻲ ﻣﺎ«‪.‬‬ ‫»ﺑﻪ ﭘﻲﻣﺎﺟﺎ ﻏﺮ ﻣﺖ ﺑﺴﭙﺮﻳﻤﻦ‬
‫)‪$‬ﻧﺎﻣﻪ ﻫﻤﺸﻬﺮ ﻳﻜﺸﻨﺒﻪ‪ 16‬ﺑﺎ ‪ 1378‬ﻣﻘﺎﻟﻪ »‪$‬ﺑﺎ  ﻣﻪ ﭘﻬﻠﻮ‬
‫ﺳﺎﺳﺎﻧﻲ ﻧﻴﺴﺖ« ‪ $‬ﻛﺘﺮ ﺣﻴﺪﻳﺎ ﻛﺎﻣﻴﺎ (‪.‬‬
‫ﺑﺎ  ﻧﻈﺮ ﮔﺮﻓﺘﻦ ﻳﻨﻜﻪ  ﻗﺮ ﻫﺸﺘﻢ ﻫﺠﺮ ‪$‬ﺑﺎ ﭘﻬﻠﻮ ﺷﻴﺮ‪$‬ﻳﻬﺎ‬
‫ﺳﺎﻟﻬﺎ ﻣﺘﻤﺎ ﺗﺤﺖ ﺗﺄﺛﻴﺮ ‪$‬ﺑﺎ  ﻧﻴﺰ ﺑﻮ ﺳﺖ‪ ،‬ﻫﻴﭻ ﺷﻴﺮ‪ ،$‬ﻣﺮ‪$‬‬
‫ﻧﻤﻲﺗﻮﻧﺪ ﻣﻌﻨﻲ ﻳﻦ ﺷﻌﺮ ﺣﺎﻓﻆ  ﺑﻪ ﺣﺘﻲ ﺑﻔﻬﻤﺪ‪  .‬ﻳﻦ‪ ،‬ﻧﺸﺎﻧﺔ ﺗﻐﻴﻴﺮ ﻳﺎﻓﺘﻦ‬
‫‪$‬ﺑﺎ ﻣﺮ‪$ $ ،$‬ﺑﺎ‬
‫‪$‬ﺑﺎ ﺻﻠﻲ  ﺑﻮﻣﻲ ﻣﺮ& ﺷﻴﺮ‪  $‬ﻳﮕﺮ ﺷﻬﺮﻫﺎ ﻓﺎ' ِ‬
‫ﺻﻠﻲ  ﺑﻮﻣﻲ ﺑﻪ ‪$‬ﺑﺎ ﻓﺎﺳﻲ   ﻃﻮ‪ L‬ﻗﺮ ﻣﺘﻤﺎ  ﭘﺲ ‪ $‬ﺗﺴﻠﻂ‬
‫‪$‬ﺑﺎ  ﺑﺮ ﻳﺮ ﺳﺖ‪.‬‬
‫ﻫﻨﻮ‪ $‬ﻫﻢ ﺑﺎ ﻧﺪ‪ a‬ﻓﺎﺻﻠﻪ ‪ $‬ﺷﻬﺮﻫﺎ ﺑﺰگ  ﻣﺮﻛﺰ  ﻓﺎ' ‪$‬ﺑﺎ‬
‫ﻳﺮ‪ ،‬ﻣﺮ& ﺑﻘﻴﻪ ﺷﻬﺮﻫﺎ  ﺳﺘﺎﻫﺎ ﺑﻪ ‪$‬ﺑﺎ ﻏﻴﺮ  )ﻏﻴﺮﻓﺎﺳﻲ( ﺻﺤﺒﺖ‬

‫‪20‬‬
‫ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﻧﺸﺎﻧﺔ ﺗﺤﻤﻴﻞ ﺷﺪ ‪$‬ﺑﺎ ﻓﺎﺳﻲ  ‪ $‬ﻃﺮﻳﻖ ﺣﻜﻮﻣﺖ ﻫﺎ ﺑﺮ‬
‫ﻣﺮ& ﻣﻨﺎﻃﻖ ﻣﺮﻛﺰ ﺳﺖ ﻛﻪ ﺣﺎﻛﻤﻴﺖ ﺻﻠﻲ ﻧﻬﺎ ﺑﻴﺸﺘﺮ  ﺷﻬﺮﻫﺎ ﺑﺰگ‬
‫ ﻣﺮﻛﺰ ﺑﻮ ﺳﺖ‪.‬‬
‫ﺑﺎ ﻧﺪ‪ a‬ﻓﺎﺻﻠﻪ ‪ $‬ﺻﻔﻬﺎ  ﺑﻪ ﻃﺮ„ ﻏﺮ‪  K‬ﺟﻨﻮ‪ K‬ﻏﺮﺑﻲ  ﻛﻪ ﺑﺮﻳﻢ‪،‬‬
‫‪$‬ﺑﺎ ﻣﺮ& ﺷﻬﺮﻛﺮ‪ ،‬ﺳﺎﻣﺎ‪ ،‬ﭼﺎﮔﺎ  ﻓﺮﻳﺪ  ﺑﺨﺘﻴﺎ  ﺗﺮﻛﻲ ﻣﻰ ﺑﻴﻨﻴﻢ‬
‫ﻛﻪ ﻣﺘﻔﺎ‪ $ 0‬ﻓﺎﺳﻲ  ﺻﻔﻬﺎ ﺳﺖ‪.‬‬
‫ﺑﺎ ﻓﺎﺻﻠﻪ ﭼﻨﺪ  ﻛﻴﻠﻮﻣﺘﺮ ‪ $‬ﺗﻬﺮ ﺑﻪ ﺷﻤﺎ‪ ،L‬ﺷﻤﺎ‪ L‬ﻏﺮ‪ ،K‬ﻏﺮ‪ ،K‬ﺟﻨﻮ‪K‬‬
‫ ﺷﺮ‪ ،S‬ﻣﺮ& ﺑﻪ ‪$‬ﺑﺎ ﻣﺎ‪$‬ﻧﺪﻧﻲ )ﻃﺒﺮ(‪ ،‬ﮔﻴﻠﻜﻲ‪ ،‬ﺗﺎﻟﺸﻲ‪ ،‬ﺗﺮﻛﻰ‪ ،‬ﺗﺎﺗﻲ‬
‫ ﺳﻤﻨﺎﻧﻲ ﺻﺤﺒﺖ ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﺑﻄﻲ ﺑﻪ ‪$‬ﺑﺎ ﻓﺎﺳﻲ  ﻛﻪ  ﺗﻬﺮ‪،‬‬
‫ﺻﻔﻬﺎ  ﺷﻴﺮ‪ $‬ﺗﻜﻠﻢ ﻣﻲﺷﻮ ﻧﺪ‪ $  ،‬ﻧﻈﺮ ﺗﺎﻳﺨﻲ ﻫﻢ ‪$‬ﺑﺎ ﺳﻤﻨﺎﻧﻲ‪،‬‬
‫ﮔﻴﻠﻜﻲ‪ ،‬ﺗﺎﻟﺸﻲ‪ ،‬ﺗﺎﺗﻲ  ﻃﺒﺮ ﺑﻪ ﻣﺮﺗﺐ ﻗﺪﻳﻤﺘﺮ ‪ $‬ﻓﺎﺳﻲ  ﻛﻪ ‪ $‬ﻗﺮ‬
‫ﭼﻬﺎ&  ﭘﻨﺠﻢ ﻫﺠﺮ  ﻳﺮ ﺷﺪ ﺳﺖ ﻣﻲﺑﺎﺷﺪ‪.‬‬
‫ﺑﺎ ﻧﺪ‪ a‬ﻗﺘﻲ ﻣﻌﻠﻮ& ﻣﻲ ﮔﺮ ‪$‬ﺑﺎ ﻓﺎﺳﻲ  ﻛﻪ ﻣﺮ‪ $‬ﺑﻪ ﻓﺎﺳﻲ ﻣﺸﻬﻮ‬
‫ﺷﺪ ‪ ،‬ﺣﺘﻲ ‪$‬ﺑﺎ ﺑﻮﻣﻲ ﻫﻴﭽﻜﺪ& ‪ $‬ﻫﺎﻟﻲ ﺷﻬﺮﻫﺎ  ﺳﺘﺎﻫﺎ ﻣﺮ& ﻓﺎ'‬
‫‪$‬ﺑﺎ ﻳﺮ ﻫﻢ ﻧﺒﻮ ﺳﺖ ﺑﻠﻜﻪ ﻳﻦ ‪$‬ﺑﺎ ‪$‬ﺑﺎﻧﻲ ﺳﺖ ﺗﻲ ﻛﻪ  ﮔﺬﺷﺘﻪ‬
‫ﺗﻨﻬﺎ  ﻣﻨﺎﻃﻖ ﻓﻐﺎﻧﺴﺘﺎ  ﺗﺎﺟﻴﻜﺴﺘﺎ ﺻﺤﺒﺖ ﻣﻲ ﺷﺪ ﻟﻲ ﺳﻼﻃﻴﻦ ‬
‫ﭘﺎﺷﺎﻫﺎ‪ ،‬ﻳﻦ ‪$‬ﺑﺎ  ﺑﻪ ﻋﻨﻮ ‪$‬ﺑﺎ ﺷﻌﺮ ﺑﺮ ﺑﺎ ﻧﺘﺨﺎ‪ K‬ﻛﺮ ﺑﻮﻧﺪ‬
‫ﺷﻌﺮﻳﻲ ﻛﻪ ﻣﻲ ﺧﻮﺳﺘﻨﺪ ‪ $‬ﭘﺎﺷﺎﻫﺎ ﺗﻌﺮﻳﻒ ﺗﻤﺠﻴﺪ ﻛﺮ ﻧﻌﺎﻣﻲ ﺑﮕﻴﺮﻧﺪ ﺑﻪ‬
‫ﻳﻦ ‪$‬ﺑﺎ ﺷﻌﺮ ﻣﻲ ﺳﺮﻧﺪ  ﻣﻮﺧﻴﻦ ﻫﻢ ﺑﺎ ﻧﻮﺷﺘﻦ ﻓﺘﻮﺣﺎ‪ 0‬ﺳﻼﻃﻴﻦ ﺑﻪ ﻳﻦ‬
‫‪$‬ﺑﺎ‪ ،‬ﺑﻪ ﻧﺎ ﻧﻮﻳﻲ ﻣﻲ ﺳﻴﺪﻧﺪ!‬
‫‪$‬ﺑﺎ ﺗﺮﻛﻲ ﻫﻢ ﺗﺎﻳﺦ ﻫﻔﺖ ﻫﺰﺳﺎﻟﻪ  ﻳﺮ   ‪ $‬ﻧﻈﺮ ﻳﺸﻪ ‬
‫ﻣﻮﻓﻮﻟﻮژ ﻣﺔ ‪$‬ﺑﺎ ﺳﻮﻣﺮ  ﻳﻼﻣﻲ ﺳﺖ  ﻫﻴﭻ ﻗﺮﺑﺖ  ﻧﺰﻳﻜﻲ ﺑﺎ ‪$‬ﺑﺎ‬
‫ﻓﺎﺳﻲ  ﻧﺪ‪E) .‬ﺑﺎﻳﺠﺎ  ﺳﻴﺮ ﺗﺎﻳﺦ ﻳﺮ ‪ 869 + 2 .U‬ﺣﻴﻢ ﺋﻴﺲﻧﻴﺎ(‪.‬‬
‫ﺑﺎ ﺗﻮﺟﻪ ﺑﺎ ﻧﭽﻪ ﻛﻪ ﻧﻮﺷﺘﻪ ﺷﺪ ‪ $‬ﻧﺎﻧﻴﻜﻪ ﻋﺎ ﻧﺪ ‪$‬ﺑﺎ ﺗﺮﻛﻲ ﺑﻌﺪﻫﺎ ﺑﻪ‬
‫ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ ﺗﺤﻤﻴﻞ ﺷﺪ ﺳﺖ ﺑﺎﻳﺪ ﭘﺮﺳﻴﺪ‪ ،‬ﻳﻦ ‪$‬ﺑﺎ ﮔﺮ ﺗﺤﻤﻴﻠﻲ ﺳﺖ‬
‫ﻳﻦ ﺗﺤﻤﻴﻞ ﺑﻪ ﺳﻴﻠﻪ ﭼﻪﻛﺴﻲ‪ ،‬ﻛﺪ& ﺳﻠﻄﺎ  ﺑﺎ ﭼﻪ ﻣﻜﺎﻧﺎﺗﻲ ﺑﻮ ﺳﺖ؟!‬

‫‪21‬‬
‫ ﺗﺎﻳﺦ ﺣﺘﻰ ﻧﺸﺎ ﻧﺪﻛﻲ ‪ $‬ﺗﺸﻮﻳﻖ ﻳﻦ ‪$‬ﺑﺎ ﺑﻮﺳﻴﻠﻪ ﺳﻼﻃﻴﻦ ﺗﺮ‪a‬‬
‫ﻳﺪ ﻧﺸﺪ ﺳﺖ ﺗﺎ ﭼﻪ ﺳﺪ ﺑﻪ ﺗﺤﻤﻴﻞ !‬
‫‪$‬ﺑﺎ ﺗﺮﻛﻲ ﻛﻪ ‪$‬ﺑﺎ ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ  ﻳﮕﺮ ﻣﻨﺎﻃﻖ ﺗﺮ‪ a‬ﻳﺮ ﺳﺖ ﺿﻊ‬
‫ ﻣﻮﻗﻌﻴﺘﺶ ‪  $‬ﺣﺎ‪ L‬ﺧﺎ‪ U‬ﻧﻴﺴﺖ ‪ -1 :‬ﻳﻦ ‪$‬ﺑﺎ ‪ 7000$‬ﺳﺎ‪ L‬ﭘﻴﺶ‬
‫ ‪$ $‬ﻣﺎ ﺳﻮﻣﺮﻳﺎ ﻛﻪ ﺑﻨﻴﺎ ﮔﺬ ﻟﻴﻦ ﺗﻤﺪ ﺑﺸﺮ ﻫﺴﺘﻨﺪ‪ ،‬ﻳﻼﻣﻴﺎ‬
‫ ﻋﻘﺎ‪ K‬ﻧﻬﺎ ﺑﻪ ﻣﺮ& ﺗﺮ‪ a‬ﻳﺮ ﺑﻪ ” ﺳﻴﺪ ﺳﺖ ﻛﻪ ﺳﻨﺎ ‪$‬ﻳﺎ‬
‫ ﻳﻦ ﻣﻮ ﻣﻮﺟﻮ ﺳﺖ‪  .‬ﺗﺮﻛﺎﻧﻲ ﻫﻢ ﻛﻪ ﺑﻌﺪً ﺑﻪ ﻳﻦ ﺳﺮ‪$‬ﻣﻴﻦ ﻣﺪ ﻧﺪ‬
‫ﺑﻪ ﻫﻤﺰﺑﺎﻧﺎ ﻗﺒﻠﻲ ﺧﻮ ﭘﻴﻮﺳﺘﻪ  ‪$‬ﺑﺎ ﺗﺮﻛﻲ ‪E‬ﺑﺎﻳﺠﺎ  ﻧﺎﺗﻮﻟﻲ  ﭘﺪﻳﺪ‬
‫ ﻧﺪ ‪ -2‬ﻳﻦ ‪$‬ﺑﺎ‪$ ،‬ﺑﺎ ﺗﺮﻛﺎﻧﻲ ﺳﺖ ﻛﻪ ﺑﻌﺪٌ  ﺑﻘﻮ‪ L‬ﺣﻤﺪ ﻛﺴﺮ‬
‫ ﻛﺴﺮﻳﺴﺖ ﻫﺎ ‪$ $‬ﻣﺎ ﻏﺰﻧﻮ ﻫﺎ‪ ،‬ﺳﻠﺠﻮﻗﻲ ﻫﺎ ‪ ...‬ﺑﺎ ﺟﻤﻌﻴﺖ ﻧﺒﻮ ﺑﻪ‬
‫‪E‬ﺑﺎﻳﺠﺎ‪ ،‬ﻧﺎﺗﻮﻟﻲ  ﻳﮕﺮ ﻣﻨﺎﻃﻖ ﻳﺮ ﻣﺪ  ﻛﺜﺮﻳﺖ ﻣﻄﻠﻖ ﺟﻤﻌﻴﺖ ﻳﻦ‬
‫ﻣﻨﺎﻃﻖ  ﺗﺸﻜﻴﻞ   ﺗﺮﻛﻴﺐ ﺟﻤﻌﻴﺖ  ﺑﻪ ﻧﻔﻊ ﺧﻮ ﺗﻐﻴﻴﺮ  ﻧﺪ ﻛﻪ ‬
‫ﻫﺮ  ﺣﺎ‪ L‬ﻳﻨﻬﺎ ﺗﺮﻛﺎ ﺻﻴﻠﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﺑﻌﺪ ‪ $‬ﺣﺎﻛﻤﻴﺖ ﺳﻼ& ﺑﻪ ﻣﺪ‪0‬‬
‫ﻫﺰ ﺳﺎ‪ L‬ﻣﺴﺘﻤﺮ ‪ $‬ﭼﻴﻦ ﺗﺎ ﻗﻠﺐ ﭘﺎ  ﺑﺎ ﺗﺪﺑﻴﺮ  ﻛﺎﻧﻲ  ﺳﻴﺎﺳﺘﻤﺪ‬
‫ﺧﺮﻣﻨﺪﻧﻪ‪$ ،‬ﻳﺮ ﺣﺎﻛﻤﻴﺖ   ﺧﻮ ﺷﺘﻨﺪ  ‪E‬ﻳﻬﺎ ﺗﺮ‪ a‬ﺷﺪ ﻫﻢ‬
‫ﻧﻴﺴﺘﻨﺪ‪ ،‬ﭼﻪ ﮔﺮ ‪ S‬ﻳﻬﺎ ﻗﺎ ﻛﺴﺮ
  ‪ S‬ﺑﺎﻳﺠﺎ ﻛﺜﺮﻳﺖ‬
‫ﻣﻲ ﺑﻮﻧﺪ
ﺗﺮﻛﺎ ﻣﻬﺎﺟﺮ  ﻗﻠﻴﺖ‪ ،‬ﺑﺎﻳﺪ ﻣﻬﺎﺟﺮﻳﻦ ﺗﺮ;  ‬
‫ ﺧﻞ ﺑﻮﻣﻴﺎ ﺑﺎﺻﻄﻼ‪  S R‬ﻣﺴﺘﺤﻴﻞ ﻣﻲ ﺷﺪﻧﺪ
ﺑﺎ ﻣﺮ=‬
‫ﻛﻨﻮﻧﻲ ‪ S‬ﺑﺎﻳﺠﺎ ﻫﻢ ﺑﺎ ‪  S‬ﻣﻮ  ﻋﺎ ﻗﺎ ﻛﺴﺮ
‬
‫ﻣﻲ ﺷﺪ ﻧﻪ ﺑﺎ ﺗﺮﻛﻲ ‪ S‬ﺑﺎﻳﺠﺎ!‬
‫ﻫﻤﭽﻨﻴﻦ ﻳﻦ ‪$‬ﺑﺎ ﺑﻪ ﻣﺮﺗﺐ ‪ $‬ﻓﺎﺳﻲ  ﻛﻪ ﺑﻴﺶ ‪  ٪70 $‬ﺑﺮﮔﺮﻓﺘﻪ‬
‫‪ $‬ﻟﻐﺎ‪  0‬ﻛﻠﻤﺎ‪ 0‬ﻋﺮﺑﻲ‪ ،‬ﺗﺮﻛﻲ‪ ،‬ﻫﻨﺪ  ﻳﮕﺮ ‪$‬ﺑﺎﻧﻬﺎﺳﺖ ﺧﺎﻟﺺ ﺗﺮ  ﻗﺪ‪0‬‬
‫ﺑﻴﺎ ﻧﻬﻢ ﺑﻌﻠﺖ ﺷﺘﻦ ‪ 24‬ﻫﺰ ﻓﻌﻞ ﺑﻴﺸﺘﺮ ﺳﺖ‪.‬‬
‫ﺑﻌﻼ ﻳﻦ ‪$‬ﺑﺎ ﺑﺮ ﻋﻜﺲ ‪$‬ﺑﺎ ﻓﺎﺳﻲ  ﺑﻪ ﻫﻴﭻ ﻗﻮ&  ﻣﻠّﺘﻲ ﻫﻢ‬
‫ﺗﺤﻤﻴﻞ ﻧﺸﺪ ﺳﺖ‪ .‬ﺣﺎ‪ L‬ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ  ﻣﺮ& ﻳﮕﺮ ﻣﻨﺎﻃﻖ ﺗﺮ‪ a‬ﻳﺮ‬

‫‪22‬‬
‫ﭼﻪ ﺗﺮ‪ a‬ﺑﻮﻣﻲ  ‪ $‬ﻧﺴﻞ ﺳﻮﻣﺮﻫﺎ  ﻳﻼﻣﻬﺎ ﺑﺎﺷﻨﺪ‪ ،‬ﭼﻪ ﺗﺮ‪ a‬ﻣﻬﺎﺟﺮ‪ ،‬ﻓﺮﻗﻲ‬
‫ﻧﻤﻲ ﻛﻨﺪ ﺗﺮﻛﺎ ﺻﻴﻠﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﮔﺮ ﻓﺮ ﻏﻴﺮ ﺗﺮ‪ a‬ﻫﻢ ﺑﺼﻮ‪ 0‬ﻗﻠﻴﺖ‬
‫ﻧﺪ‪  a‬ﺑﻴﻨﺸﺎ ﺑﻮ ﺳﺖ ﺑﺎ ﺑﺮﺧﻮ ‪ $‬ﻣﻬﻤﺎ ﻧﻮ‪ $‬ﺗﺮﻛﺎ‪ ،‬‬
‫ﻣﻴﺎ ﻧﻬﺎ ﺑﺎ ﺻﻠﺢ  ﺻﻔﺎ ‪$‬ﻧﺪﮔﻲ ﻛﺮ ﻧﺪ ؛ ﻣﺜﻞ ﻫﺎﻟﻲ ﺑﻌﻀﻲ ‪ $‬ﺳﺘﺎﻫﺎ‬
‫ﻏﻴﺮ ﺗﺮ‪E a‬ﺑﺎﻳﺠﺎ  ﻃﺮ„ ﺷﻬﺮﻫﺎ ﻣﺮﻧﺪ  ﺧﻠﺨﺎ‪ .L‬ﺑﻌﻀﻲ ‪ $‬ﻳﻦ‬
‫ﻗﻠﻴﺖ ﻫﺎ ﻣﻤﻜﻦ ﺳﺖ ﺑﺮ ﺛﺮ ‪ U$‬ﻳﺎ ﺑﻜﺎﮔﻴﺮ ‪$‬ﺑﺎ ﺗﺮﻛﻲ ﺑﻌﻨﻮ ‪$‬ﺑﺎ‬
‫ﺑﻂ  ‪$‬ﺑﺎ ﻛﺜﺮﻳﺖ ﻣﻨﻄﻘﻪ‪  ،‬ﻃﻮ‪ L‬ﭼﻨﺪﻳﻦ ﺳﺪ  ﺧﻞ ﻣﺮ& ﺗﺮ‪a‬‬
‫ﻣﺴﺘﺤﻴﻞ ﺷﺪ ﺑﺎﺷﻨﺪﻛﻪ ﺑﺴﻴﺎ ﻃﺒﻴﻌﻲ ﺳﺖ‪.‬‬
‫ﻣﮕﺮ ﻣﺮ‪ $‬ﺑﻪ ﻣﺮ& ﺗﺮﻛﻴﻪ ﻣﻲ ﺗﻮ ﮔﻔﺖ ﻛﻪ ﺷﻤﺎ ﺗﺮ‪ a‬ﻧﻴﺴﺘﻴﺪ؟ ﭼﻪ‪،‬‬
‫ﺑﻴﺸﺘﺮ ﻧﺎ ﻫﻢ ﺑﻌﺪٌ ﺑﻪ ﻳﻦ ﺳﺮ‪$‬ﻣﻴﻦ ﻣﺪ  ﻛﺜﺮﻳﺖ ﻣﻄﻠﻖ ﺟﻤﻌﻴﺖ ﺳﻴﺎ‬
‫ﺻﻐﻴﺮ  ﺗﺸﻜﻴﻞ   ﻛﺸﻮ ﺗﺮﻛﻴﻪ ﻣﺮ‪  $‬ﺑﻨﺎ ﻧﻬﺎ ﻧﺪ ﻛﻪ ﻣﻄﻤﺌﻨ ًﺎ ‬
‫ﺑﻴﻨﺸﺎ ﻗﻠﻴﺖ ﺑﻴﺰﻧﺴﻲ  ﻳﻮﻧﺎﻧﻲ ﻫﻢ ﺑﻮ ﺳﺖ‪ .‬ﺑﻪ ﺧﺼﻮ‪ +‬ﻳﻦ ﻛﻪ ﻫﻤﻪ‬
‫ﻣﻲ ﻧﻨﺪ ‪$‬ﺑﺎ ﻟﺖ ﺑﻴﺰﻧﺲ ﺗﺮﻛﻲ ﻧﺒﻮ  ﻗﺴﻄﻨﻄﻨﻴﻪ )ﺳﺘﺎﻧﺒﻮ‪ (L‬ﺗﺎ ﻗﺮ‬
‫ﭘﺎﻧﺰ ﻣﻴﻼ ﻫﻢ ﺷﻬﺮ ﺑﻴﺰﻧﺴﻲ  ﻏﻴﺮ ﺗﺮﻛﻲ ﺑﻮ ﺳﺖ‪ ،‬ﻟﻲ ﻣﺮ‪ $‬ﻛﺴﻲ‬
‫‪ $‬ﻏﻴﺮ ﺗﺮ‪ a‬ﺑﻮ ﻫﺎﻟﻲ ﺳﺘﺎﻧﺒﻮ‪ L‬ﺣﺮﻓﻲ ﺑﻪ ﻣﻴﺎ ﻧﻤﻲ   ﮔﺮ ﻫﻢ ﺑﻴﺎ‬
‫ﺗﻐﻴﻴﺮ ﺗﺮﻛﻴﺐ ﻫﺎﻟﻲ ﺗﺮ‪$ a‬ﺑﺎ ﺳﺘﺎﻧﺒﻮ‪ L‬ﺑﻪ ﺟﻮ ﻧﺨﻮﻫﺪ ﻣﺪ‪.‬‬
‫ﻧﺒﺎﻳﺪ    ‪  $‬ﭘﻴﻤﻮ‪ ،‬ﻫﻤﻪ ﻣﻲ ﻧﻴﻢ ﻣﻬﺎﺟﺮ‪ 0‬ﭘﺎﺋﻴﺎ ﺑﻪ ﻗﺎ ‬
‫ﻣﺮﻳﻜﺎ ﺑﻪ ﺑﻴﺶ ‪ $‬ﭼﻬﺎ ﺻﺪ ﺳﺎ‪ L‬ﻧﻤﻲ ﺳﺪ ﻟﻲ ﺳﺮﺧﭙﻮﺳﺘﺎ ﻣﺮﻳﻜﺎﻳﻲ ‪$‬‬
‫ﻣﺮ& ﺑﻮﻣﻲ ﻳﻦ ﻗﺎ ﺑﻪ ﺷﻤﺎ ﻣﻲ ﻧﺪ‪  .‬ﺣﺎ‪ e‬ﺣﺎﺿﺮ ﻳﺎ ﻣﻲ ﺗﻮ ‬
‫ﮔﻔﺖ ﻛﻪ ﭼﻮ ﺑﺎ ﺑﻮﻣﻲ ﻣﺮ= ﻳﻦ ﻗﺎ ‪ 4‬ﺳﺮﺧﭙﻮﺳﺘﻲ ﺑﻮ‪
4‬‬
‫ ﻣﺮﻳﻜﺎﺋﻴﺎ ﻣﻬﺎﺟﺮ‪
،‬ﭘﺎ ﺑﻪ ﻳﻦ ﻗﺎ ‪ 4‬ﻣﻬﺎﺟﺮ‪ 6‬ﻛﺮ‪ 
4‬ﻳﻦ‬
‫ﻣﻨﺎﻃﻖ ﺳﺎﻛﻦ ﺷﺪ‪ 4‬ﻧﺪ ﻟﺬ ﻳﻦ ﻣﻬﺎﺟﺮﻳﻦ ﺑﺎﻳﺪ ﺑﺎ ﻧﮕﻠﻴﺴﻲ‪،‬‬
‫ﻓﺮ ﻧﺴﻮ
ﺳﭙﺎﻧﻴﻮﻟﻲ ﺧﻮ ﻫﺎ ﻛﺮ‪ 4‬ﺑﻪ ﺑﺎ ﺳﺮﺧﭙﻮﺳﺘﺎﻧﻲ‬
‫ﻛﻪ ﺳﺎﻛﻨﻴﻦ ﺻﻠﻲ
ﺑﻮﻣﻲ ﻣﺮﻳﻜﺎ ﻫﺴﺘﻨﺪ ﺳﺨﻦ ﺑﮕﻮﻳﻨﺪ
ﺧﻮ‬
‫ ﻫﻢ ﻧﺴﻞ ﺳﺮﺧﭙﻮﺳﺘﺎ ﺑﺪ ﻧﻨﺪ ؟ !‬

‫‪23‬‬
‫ﺗﺼﺎ
ﻳﺮ ﻣﺮ ﺳﻢ ﻗﻠﻌﻪ ﺑﺎﺑﻚ  ‪/13‬ﺗﻴﺮ‪
1382 /‬ﭘﺎ ‪  4‬ﺧﻮ ﺳﺘﻪ ﻫﺎ ﺷﺮﻛﺖ‬
‫ﻛﻨﻨﺪﮔﺎ  ﭘﺎ ﻳﻦ ﻗﻠﻌﻪ
ﻗﻊ  ﻧﺰﻳﻜﻲ "ﻛﻠﻴﺒﺮ"  ‪ S‬ﺑﺎﻳﺠﺎ ﺷﺮﻗﻲ‬

‫‪24‬‬
Open schools for educate Azerbaijanis Turkish
‫ ﻛﻨﻴﺪ‬$‫ﺑﺎﻳﺠﺎﻧﻲ ﺑﺎ‬E ‫ ﺗﺮﻛﻲ‬y$‫ﻣﺪ'  ﺑﺮ ﻣﻮ‬

25
‫ﺑﺮ ﻓﺮ‡‪ ،‬ﺗﺮﻛﺎ ﻫﻢ ‪ $‬ﻓﺮ ﺑﻮﻣﻲ  ‪ 7000‬ﺳﺎﻟﻪ ﺳﺎﻛﻦ ‪E‬ﺑﺎﻳﺠﺎ ﻧﺒﺎﺷﻨﺪ ‬
‫ﺑﻌﺪﻫﺎ‪$ $ ،‬ﻣﺎ ﻏﺰﻧﻮﻳﺎ  ﺳﻠﺠﻮﻗﻴﺎ‪ $  ،‬ﻫﺰ ﺳﺎ‪ L‬ﭘﻴﺶ ﺑﻪ ﻳﻦ ﺳﺮ‪$‬ﻣﻴﻦ‬
‫ﻣﻬﺎﺟﺮ‪ 0‬ﻛﺮ ﺑﺎﺷﻨﺪ‪ ،‬ﻳﺎ ﻣﻬﺎﺟﺮ‪ 0‬ﻧﻬﺎ ﺑﻪ ‪E‬ﺑﺎﻳﺠﺎ  ﻳﮕﺮ ﻣﻨﺎﻃﻖ ﺗﺮ‪a‬‬
‫ﻳﺮ ‪ $‬ﻣﻬﺎﺟﺮ‪ 0‬ﭘﺎﺋﻴﺎ ﺑﻪ ﻣﺮﻳﻜﺎ ﺟﺪﻳﺪﺗﺮ ﺳﺖ ؟! ﻧﭽﻪ ﻣﺴﻠﻢ ﺳﺖ ﺗﺮﻛﺎ‬
‫ ‪E‬ﺑﺎﻳﺠﺎ   ﻳﮕﺮ ﻣﻨﺎﻃﻖ ﺗﺮ‪$ a‬ﺑﺎ ﻳﺮ ﻛﺜﺮﻳﺖ ﺟﻤﻌﻴﺖ ﻳﻦ ﻣﻨﺎﻃﻖ‬
‫ ﺗﺸﻜﻴﻞ ﻣﻲ ﻫﻨﺪ   ﻫﺮ ﺟﺎﻣﻌﻪ  ﻫﻢ‪ ،‬ﺑﻨﻴﺎ  ﺟﺎﻣﻌﻪ ﺑﺮ ﺳﺎ'‬
‫ﺟﻤﻌﻴﺖ ﻛﺜﺮﻳﺖ ﺷﻜﻞ ﻣﻲ ﮔﻴﺮ  ﮔﺮ ﻫﺎ ﻗﻠﻴﺖ‪ ،‬ﻗﺎﻟﺐ ﻛﺜﺮﻳﺖ  ﺑﻪ ﺧﻮ‬
‫ﻣﻲ ﮔﻴﺮﻧﺪ  ﻫﻤﺎﻧﻨﺪ ﻧﻬﺎ ﻣﻲ ﺷﻮﻧﺪ‪ .‬ﺑﺮ ﻓﺮ‡‪ ،‬ﮔﺮ ﺑﺎﺻﻄﻼ‰ ‪E‬ﻳﻬﺎ ﻏﻴﺮ‬
‫ﺗﺮﻛﻲ ﻫﻢ ﺑﻪ ﺻﻮ‪ 0‬ﻗﻠﻴﺖ  ﻳﻦ ﻣﻨﺎﻃﻖ ﺑﻮ ﻧﺪ‪  ،‬ﺧﻞ ﻳﻦ ﻛﺜﺮﻳﺖ‬
‫ﻣﺴﺘﺤﻴﻞ ﺷﺪ ‪ $‬ﺑﻴﻦ ﻓﺘﻪ ﻧﺪ‪.‬‬
‫ﺣﺎ‪ L‬ﭼﻄﻮ ﻣﻲ ﺗﻮ ﻋﺎ ﻛﺮ ﻛﻪ ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ ‪$ $‬ﺑﺎ ﻗﺎﻧﻮﻧﻤﻨﺪ‪ ،‬ﻣﻮ‪،$‬‬
‫‪$‬ﻧﺪ ‪ ،‬ﭘﻮﻳﺎ  ﺟﻬﺎﻧﻲ ﺧﻮ ﺳﺖ ﻛﺸﻴﺪ ﺑﻪ ﻧﺒﺎ‪$ L‬ﺑﺎ ﻣﻬﺠﻮ  ﻣﺮ ﺑﺎﺻﻄﻼ‰‬
‫‪E‬ﻳﻬﺎﻳﻲ ﺑﺎﺷﻨﺪ ﻛﻪ ﻧﻪ ﺟﻮ ﺧﺎﺟﻲ   ﻧﻪ ﺛﺮ ﻣﻜﺘﻮﺑﻲ ‪ $‬ﻳﻦ ‪$‬ﺑﺎ ﺑﺠﺎ‬
‫ﻣﺎﻧﺪ ﺳﺖ!‬
‫ﺑﺮ ﻓﺮ‡ ﻣﺤﺎ‪ ،L‬ﮔﺮ ﻛﺴﺮﻳﺴﺘﻬﺎ ﺑﺨﻮﻫﻨﺪ ‪$‬ﺑﺎ ﻣﻮ ﻋﺎ ﺧﻮ  ‬
‫‪E‬ﺑﺎﻳﺠﺎ ﻣﺮﺳﻮ& ﻛﻨﻨﺪ ﺑﺎﻳﺪ ﺑﻪ ﻧﺒﺎ‪$ L‬ﻧﺪ ﻛﺮ  ﺣﺎﻛﻤﻴﺖ ‪$‬ﺑﺎ ﺑﺎﺻﻄﻼ‰‬
‫‪ E‬ﻣﻮ ﻋﺎ ﻛﺴﺮ  ‪E‬ﺑﺎﻳﺠﺎ ﺑﺎﺷﻨﺪ ﻛﻪ  ﺳﺘﺎﻫﺎ "ﻫﺮ‪$‬ﻧﺪ‬
‫ ﮔﻠﻴﻦ ﻗﻴﻪ" ﻣﺮﺳﻮ& ﺳﺖ  ﺳﺎﻛﻨﻴﻦ ‪ ،‬ﻳﻦ ‪$‬ﺑﺎ  ﻫﺮ‪$‬ﻧﺪ ﻣﻴﻨﺎﻣﻨﺪ‪ ،‬ﻧﻪ‬
‫ﺣﺎﻛﻤﻴﺖ ‪$‬ﺑﺎ ﻓﺎﺳﻲ  ‪E‬ﺑﺎﻳﺠﺎ‪ ،‬ﻛﻪ ﺧﻮ ‪ $‬ﻣﻨﺎﻃﻖ ﻓﻐﺎﻧﺴﺘﺎ  ﺗﺎﺟﻴﻜﺴﺘﺎ‬
‫ﺑﻪ ﻳﺮ ﻣﺪ  ‪$‬ﺑﺎ ﺑﻮﻣﻲ ﻓﺎ' ‪$‬ﺑﺎﻧﺎ  ﻫﻢ ‪$‬ﺑﻴﻦ ﺑﺮ ﺳﺖ!‬
‫ﺑﺎ ﻫﻤﺔ ﻳﻦ ﺣﻮ‪ L‬ﺧﻮ ﻓﺎﺳﻬﺎ ﻫﻢ ﻣﻬﺎﺟﺮ ﻫﺴﺘﻨﺪ  ﺑﻌﺪﻫﺎ ﺑﻪ ﻳﺮ ﻣﺪ ﻧﺪ ‬
‫ﻣﻜﺎ ﺻﻠﻲ  ﺑﻮﻣﻴﺸﺎ ﻫﻢ ﻳﺮ ﻧﺒﻮ  ﺳﺘﭗﻫﺎ ﺟﻨﻮ‪ K‬ﺳﻴﺒﺮ ﺑﻮ ﺳﺖ‪.‬‬
‫‪$‬ﺑﺎ ﺑﻮﻣﻲ ﻳﺮﻧﻴﺎ ﺳﺎﻛﻦ ﺳﺘﺎﻧﻬﺎ ﻓﺎ'ﻧﺸﻴﻦ ﻣﺮ‪ $‬ﻫﻢ ﻗﺒﻞ ‪ $‬ﻣﻬﺎﺟﺮ‪0‬‬
‫ﻓﺎﺳﻬﺎ ﺑﻪ ﻳﺮ‪ ،‬ﻳﻼﻣﻲ ﺑﻮ ﺳﺖ‪ .‬ﻟﻲ ﭼﻮ ﻓﺎﺳﻬﺎ ﺑﺎ ﻣﺪﻧﺸﺎ ﺑﻪ ﻳﺮ‬
‫ ﻣﻨﺎﻃﻖ ﻓﺎ'‪ ،‬ﻛﺜﺮﻳﺖ ﻧﺴﺒﻲ ﺟﻤﻌﻴﺖ ﻣﻨﻄﻘﻪ  ﺗﺸﻜﻴﻞ  ﻧﺪ‪ ،‬ﺧﻮ ‬
‫ﻓﺎ' ﺧﻮﻧﺪﻧﺪ  ﻛﺴﻲ ﻫﻢ ﻧﮕﻔﺖ ﻓﺎﺳﻬﺎ ‪$‬ﺑﺎﻧﺸﺎ  ﺑﺮ ﺑﻮﻣﻴﺎ ﻳﻼﻣﻲ ﺗﺤﻤﻴﻞ‬
‫ﻛﺮ ﻧﺪ‪  .‬ﻳﺎ ﻛﺴﻲ ﻋﺎ ﻧﻜﺮ ﻛﻪ ﻓﺎﺳﻬﺎ ﻛﻨﻮﻧﻲ  ﺻﻞ ﻓﺎ' ﻧﻴﺴﺘﻨﺪ ‬
‫ﻳﻼﻣﻲ ﻫﺴﺘﻨﺪ  ﭼﻮ ‪$‬ﺑﺎ ﻳﻼﻣﻲ ﻫﺎ ﻫﻢ ‪ $‬ﻧﻈﺮﻳﺸﻪ ﺷﻨﺎﺳﻲ ﺑﺎ ﺗﺮﻛﻲ ﻳﻜﻲ‬

‫‪26‬‬
‫ﺳﺖ  ﺟﺰء ‪$‬ﺑﺎﻧﻬﺎ ﻟﺘﺼﺎﻗﻲ ﻣﻲ ﺑﺎﺷﺪ  ﺑﺎ ‪$‬ﺑﺎ ﭘﺎﺳﻲ ﻗﺪﻳﻢ ﻛﻪ ﺟﺰء ‪$‬ﺑﺎﻧﻬﺎ‬
‫ﻼ ﻗﺮﺑﺖ  ﻧﺰﻳﻜﻲ ﻧﺪ  ﺣﻘﻴﻘﺖ ﺻﻞ  ﻳﺸﻪ ﻓﺎﺳﻬﺎ ‪$‬‬ ‫ﺗﺤﻠﻴﻠﻲ ﺳﺖ ﺻ ً‬
‫ﺗﺮﻛﻬﺎﺳﺖ!!‬
‫ﻣﻠّﺘﻲ ﻛﻪ ﺗﺎﻳﺦ ﭼﻨﺪ ﻫﺰ ﺳﺎﻟﻪ ﻗﺒﻞ ‪ $‬ﺳﻼ& ﺳﻮﻣﺮ‪ ،‬ﻳﻼﻣﻲ‪،‬ﻛﻮﺗﻲ‪ ،‬ﻟﻮﻟﻮﺑﻲ‪،‬‬
‫ﺗﻮﻳﻲ‪ ،‬ﻣﺎﻧﻨﺎﻳﻲ‪ ،‬ﺷﻜﺎﻧﻲ  ﺗﺎﻳﺦ ﻫﺰﺳﺎﻟﺔ ﺑﻌﺪ ‪ $‬ﺣﺎﻛﻤﻴﺖ ﺳﻼ& ﻳﺮ ‬
‫ﻗﻢ ‪   $‬ﻃﻮ‪ L‬ﺗﺎﻳﺦ ﺑﺮ ﻫﻴﭻ ﻗﻮ&  ﻣﻠّﺘﻲ ﻇﻠﻢ ﻓﺮﻫﻨﮕﻲ  ﻧﺪﺷﺘﻪ ﺳﺖ‬
‫ﻣﮕﺮ ﻣﺮ‪ $‬ﻣﻈﻠﻮﻣﻴﺖ ﻓﺮﻫﻨﮕﻲ  ‪$‬ﺑﺎﻧﻲ  ﻛﻪ ‪ $‬ﻃﺮ„ ﻋﺪ  ‪$‬ﺳﻠﻄﻨﺖ ﻃﻠﺐﻫﺎ‬
‫ ﺣﺎﻣﻼ ﺗﻔﻜﺮ ﭘﻮﺳﻴﺪ  ﭘﻬﻠﻮ ﭘﻴﺶ ﻛﺸﻴﺪ ﻣﻲﺷﻮ ﻣﻲﺗﻮﻧﺪ ﺑﭙﺬﻳﺮ ؟!‬
‫ﺑﻌﻀﻲ ‪ $‬ﭘﺎ ﻳﺎﺋﻴﺴﺘﻬﺎ  ﻛﺴﺮﻳﺴﺖ ﻫﺎ ﻓﺮﻃﻲ ﭘﺎ  ‪ $‬ﻳﺪﮔﺎﻫﻬﺎ ﻣﺮﻳﺪ‬
‫ ﻣﺮ ﺧﻮ ﺣﻤﺪ ﻛﺴﺮ ﻫﻢ ﻓﺮﺗﺮ ﻧﻬﺎ ﺑﺎﺻﻄﻼ‰ ﺗﺤﻤﻴﻞ ﺷﺪ ‪$‬ﺑﺎ‬
‫ﺗﺮﻛﻲ ﺑﺮ ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ  ﻳﮕﺮ ﺗﺮﻛﺎ ﻳﺮ  ﺑﻪ ﻣﻐﻮﻟﻬﺎ ﻧﺴﺒﺖ ﻣﻲ ﻫﻨﺪ!‬
‫ﻳﻦ ﻓﺮﻃﻴﻮ ﺣـﺘﻲ ﻧﻤﻲ ﻧﻨﺪ  ﻳﺎ ﺧﻮ  ﺑﻪ ﻧﺎﻧﻲ ﻣﻲ ‪$‬ﻧﻨﺪ ﻛﻪ ‪$‬ﺑﺎ ﻣﻐﻮﻟﻲ‬
‫‪$‬ﺑﺎﻧﻲ ﺑﻮ ﻣﺘﻔﺎ‪ $ 0‬ﺗﺮﻛﻲ‪  .‬ﮔﺮ ﻣﻐﻮﻟﻬﺎ ﻣﻲ ﺧﻮﺳﺘﻨﺪ ‪$‬ﺑﺎ ﺧﻮ  ﺑﺮ ﻣﺮ&‬
‫‪E‬ﺑﺎﻳﺠﺎ  ﻳﮕﺮ ﻣﻨﺎﻃﻖ ﻳﺮ ﺗﺤﻤﻴﻞ ﻛﻨﻨﺪ ﭼﺮ ‪$‬ﺑﺎ ﻣﻐﻮﻟﻲ ﺧﻮ  ﺑﻪ ﻧﻬﺎ‬
‫ﺗﺤﻤﻴﻞ ﻧﻜﺮﻧﺪ  ‪$‬ﺑﺎ ﺗﺮﻛﻲ  ﺗﺤﻤﻴﻞ ﻛﺮﻧﺪ ؟!‬
‫‪ $‬ﻳﻦ ﮔﺬﺷﺘﻪ‪ ،‬ﻣﻐﻮﻟﻬﺎ ﺗﻨﻬﺎ ﺣﺎﻛﻤﻴﺖ ‪E‬ﺑﺎﻳﺠﺎ  ﺑﻪ ﻋﻬﺪ ﻧﺪﺷﺘﻨﺪ‪ ،‬ﺑﻠﻜﻪ ﻧﻬﺎ‬
‫ﺑﺮ ﻛﻞ ﻳﺮ  ﻫﻤﺴﺎﻳﻪ ﻫﺎ ﻣﺮ‪ $  ، $‬ﻋﺮ‪ S‬ﺗﺎ ﭼﻴﻦ   ﺧﺘﻴﺎ ﺷﺘﻨﺪ‬
‫ ﮔﺮ  ﻓﻜﺮ ﺗﺤﻤﻴﻞ ‪$‬ﺑﺎ ﺗﺮﻛﻲ! ﺑﻮﻧﺪ ﭼﺮ ‪$‬ﺑﺎ ﻣﺮ& ﺳﺎﻳﺮ ﻛﺸﻮﻫﺎ‪ ،‬ﺑﺨﺼﻮ‪+‬‬
‫‪$‬ﺑﺎ ﻓﺎﺳﻬﺎ ﻫﻤﻮﻃﻦ ﻣﺎ  ﺗُﺮ‪ a‬ﻧﻜﺮﻧﺪ  ﻓﻘﻂ ﻗﺴﻤﺘﻲ ‪ $‬ﺧﺮﺳﺎ ) ﺗﺮﻛﺎ‬
‫) ﺗﺮﻛﺎ‬ ‫ﺧﺮﺳﺎ (‪ ،‬ﻓﺎ' ) ﻗﺸﻘﺎﺋﻴﻬﺎ ﺳﺘﺎ ﻓﺎ' (‪ ،‬ﻛﺮﻣﺎ  ﺻﻔﻬﺎ‬
‫ﭘﻴﭽﺎﻗﭽﻴﻬﺎ ﺳﻴﺮﺟﺎ  ﻓﺸﺎ ﻛﺮﻣﺎ‪  ،‬ﺗﺮﻛﺎ ﻓﺮﻳﺪ ﺻﻔﻬﺎ (‪  ،‬ﺳﺘﺎﻧﻬﺎ‬
‫ﻣﺮﻛﺰ ) ‪ ،a‬ﺳﺎ  ﻗﻢ (  ‪E‬ﺑﺎﻳﺠﺎ  ﺗﺮ‪$ a‬ﺑﺎ ﻛﺮﻧﺪ ؟!‬
‫ ﺗﺒﺎ‪ p‬ﺑﺎ ﻫﻤﻴﻦ ﻣﻮﺿﻮ‪ ،q‬ﺣﻤﺪ ﻛﺴﺮ  ﻛﺘﺎ‪ E " K‬ﻳﺎ ‪$‬ﺑﺎ ﺑﺎﺳﺘﺎ‬
‫‪E‬ﺑﺎﻳﺠﺎ " ﻣﻲ ﻧﻮﻳﺴﺪ ‪:‬‬
‫"  ﻣﺎ ﻣﻐﻮﻻ‪ ،‬ﻏﺎ  ﮔﺎﻫﻲ ﻳﮕﺮ  ﺑﺎ ‪ S 4‬ﺑﺎﻳﺠﺎ‬
‫ﻧﻤﻲ  ﻳﻢ‪ .‬ﭘﻴﺪ ﺳﺖ ﻛﻪ ﻣﻐﻮﻻ ﻛﻪ ﻧﺠﺎ ﺗﺨﺘﮕﺎ‪ 4‬ﻳﺮ  ﮔﺮﻓﺘﻨﺪ‬
‫ﺳﺘﻪ ﻫﺎ ﻧﺒﻮﻫﻲ ﻛﻪ ﻣﻐﻮﻟﺴﺘﺎ ﺑﺎ ﺧﻮ 
‪ 4‬ﺑﻮﻧﺪ  ﻧﺠﺎ‬
‫ﻧﺸﻴﻤﻦ  ﻧﺪ ﻟﻴﻜﻦ ﻳﻨﺎ ﺟﺰ ﺗﺮ; ﻣﻲ ﺑﻮﻧﺪ
ﺑﺎﻧﺸﺎ ﺟﺰ ‬

‫‪27‬‬
‫ﺗﺮﻛﻲ ﻣﻲ ﺑﻮ‪ .‬ﺗﺮ;
ﻣﻐﻮ‪ e‬ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﻧﻔﻬﻤﻴﺪﻧﺪ‪ .‬ﻣﺎ ﻧﻤﻲ‬
‫ﺗﻮ ﻧﻴﻢ ﮔﻔﺖ ﻛﻪ  ﻣﺎ ﻣﻐﻮ‪ e‬ﺑﺮ ﺷﻤﺎ ‪ 4‬ﺗﺮﻛﺎ  ‪ S‬ﺑﺎﻳﺠﺎ ﻓﺰ
‬

ﻫﻨﻤﻮﻧﻲ ﺑﺮ  ﭼﻨﻴﻦ ﺳﺨﻨﻲ  ﺳﺖ ﻧﻤﻲ  ﻳﻢ‪ E )" .‬ﻳﺎ ‪$‬ﺑﺎ‬
‫ﺑﺎﺳﺘﺎ ‪E‬ﺑﺎﻳﺠﺎ ‪( 19 +‬‬
‫‪ $‬ﻳﻦ ﮔﺬﺷﺘﻪ‪ ،‬ﻣﻐﻮﻻ ﻫﻢ ﻣﺜﻞ ﻳﮕﺮ ﺳﻼﻃﻴﻦ‪ ،‬ﻓﺎﺳﻲ   ‪$‬ﺑﺎ ﺑﺎ‬
‫ﺧﻮ ﻧﺘﺨﺎ‪ K‬ﻛﺮ ﺑﻮﻧﺪ  ﻳﻦ ‪$‬ﺑﺎ  ﺗﻘﻮﻳﺖ‪  ،‬ﺑﻪ ‪$‬ﺑﺎ ﻳﮕﺮ‪ ،‬ﺗﺤﻤﻴﻞ‬
‫ﻣﻲﻛﺮﻧﺪ ‪ .‬ﺳﻌﺪ  ﺣﺎﻓﻆ ﺷﻴﺮ‪  $‬ﺷﺎﻋﺮ ﻣﺸﻬﻮ ﻗﺮ ﻫﻔﺘﻢ  ﻫﺸﺘﻢ‬
‫ﻫﺠﺮ  ‪$‬ﻣﺎ ﻣﻐﻮﻻ ﺑﻪ ‪ U‬ﺷﻬﺮ‪ 0‬ﺳﻴﺪ ﻧﺪ  ﺗﻌﺮﻳﻒ ﺗﻤﺠﻴﺪﻫﺎﻳﻲ ‪$‬‬
‫ﺣﺎﻛﻤﺎ ﻣﻐﻮ‪$ L‬ﻣﺎ ﺧﻮ ﻛﺮ ﻧﺪ!‬
‫ﺣﺎﻛﻤﺎ ﻣﻐﻮ‪ ،L‬ﺗﺎﻳﺦ ﻣﻐﻮ‪  L‬ﻫﻢ ﺑﻪ ‪$‬ﺑﺎ ﻓﺎﺳﻲ  ﻣﻲ ﻧﻮﻳﺴﺎﻧﺪﻧﺪ‪ .‬ﺷﻴﺪﻟﺪﻳﻦ‬
‫ﻓﻀﻞ ﻟﻪ ﻣﻮ‘ ﻣﺸﻬﻮ ™ ﻣﻐﻮ‪ ) L‬ﻗﺮ‪ 7‬ـ ‪ 8‬ﻫﺠﺮ“ ﻗﻤﺮ“ ( ﻛﺘﺎ‪" K‬ﺟﺎﻣﻊ ﻟﺘﻮﻳﺦ‬
‫"  ﻛﻪ ﺗﺎﻳﺦ ﺟﺎﻣﻊ ﺣﻜﻮﻣﺖ ﻣﻐﻮﻻ ﺳﺖ ﺑﻪ ﻓﺎﺳﻲ ﻧﻮﺷﺘﻪ ﺳﺖ‪  .‬ﻳﻦ ﻛﺘﺎ‪K‬‬
‫ﺷﻴﺪﻟﺪﻳﻦ ﻓﻀﻞ ﻟﻪ ‪ $‬ﭼﮕﻮﻧﮕﻲ  ﻛﺎ ﻣﺪ ﭼﻨﮕﻴﺰﺧﺎ  ﻓﺘﺢ ﻫﺎ ﻣﺪﺑﺮﻧﻪ‬
‫ ﻣﻘﺘﺪﻧﻪ   ﻳﮕﺮ ﺳﻼﻃﻴﻦ ﻣﻐﻮ‪  L‬ﻧﺼﺎﻳﺢ  ﭘﻨﺪﻫﺎ ﺧﺎ ﺑﺰگ ﻣﻐﻮ‪L‬‬
‫)ﭼﻨﮕﻴﺰﺧﺎ( ﻛﻪ   ﺑﺎ ﺳﻜﻨﺪ ﺳﺮ ﺑﺰگ ﻣﻘﺪﻧﻲ ﻣﻘﺎﻳﺴﻪ ﻣﻲ ﻛﻨﺪ ﻧﻮﺷﺘﻪ ﻫﺎ‬
‫ﺑﺴﻴﺎ ‪ .‬ﻳﻨﻚ ﺳﻄﻮ ‪ $‬ﻛﺘﺎ‪ " K‬ﺟﺎﻣﻊ ﻟﺘﻮﻳﺦ " ﺷﻴﺪ ‪:‬‬
‫"‪ $...‬ﺳﺘﺎﻧﻬﺎ ﭼﻨﮕﻴﺰ ﺧﺎ‪  ،‬ﺳﻴﺮ‪  0‬ﺧﻼ‪ S‬ﭘﺴﻨﺪﻳﺪ  ﻋﺎ‪ 0‬ﻛﺮﻳﻤﻪ‬
‫  ﻣﺜﺎﻟﻬﺎ  ﺳﺨﻨﻬﺎ  ﺑﻴﻠﻜﻬﺎ  ﺣﻜﻤﺘﻬﺎ ﻧﻴﻜﻮ ﻛﻪ ﺑﺮ ﺣﺴﺐ ﻫﺮ ‪$‬ﻣﺎ ﮔﻔﺘﻪ‬
‫ ﻓﺮﻣﻮ ‪...‬‬
‫ﭼﻨﮕﻴﺰﺧﺎ ﻓﺮﻣﻮ ﺳﺖ ﻛﻪ ﻣﺮﻣﺎﻧﻲ ﻛﻪ ﭘﺴﺮ ﻳﺸﺎ ﺑﻴﻠﻴﻚ ﭘﺪ ﻧﻤﻲ‬
‫ﺷﻨﻴﺪ ﻧﺪ  ﻳﻨﻴﺎ ﺑﻪ ﺳﺨﻨﺎ ﻗﺎﻳﺎ ﻟﺘﻔﺎ‪ 0‬ﻧﻨﻤﻮ  ﺷﻮﻫﺮ ﺑﻪ ﺧﺎﺗﻮ ﻋﺘﻤﺎ‬
‫ﻧﻜﺮ  ﺧﺎﺗﻮ ﺑﻪ ﻓﺮﻣﺎ ﺷﻮﻫﺮ ﻧﻨﺸﺴﺘﻪ  ﻗﺎﻳﻨﺎ ﻋﺮ'  ﻧﭙﺴﻨﺪﻳﺪ  ﻋﺮ'‬
‫ﻗﺎﻳﻦ  ﺣﺮﻣﺖ ﻧﺪﺷﺘﻪ ﺑﺰﮔﺎ ﻛﻮﭼﻜﺎ  ﺳﺮﻣﻴﺸﻲ ﻧﻜﺮ  ﻛﻬﺘﺮ ﻧﺼﻴﺤﺖ‬
‫ﻣﻬﺘﺮ ﻧﭙﺬﻳﺮﻓﺘﻪ ﺑﺰﮔﺎ ‪ L‬ﻏﻼﻣﺎ ﻧﺰﻳﻚ ﻧﺪ  ﻳﻮﺳﻮ  ﻳﺎﺳﺎ‪ S‬ﺑﻪ ﻃﺮﻳﻖ‬
‫ﻋﻘﻞ ﻛﻔﺎﻳﺖ  ﻧﻴﺎﻓﺘﻪ‪ ...‬ﻳﻦ ﻗﻮ& ﺑﻲ ﺗﺮﺑﻴﺖ  ﻧﺎ ﺑﺴﺎﻣﺎ ﺑﻮ ﻧﺪ‪...‬‬
‫ﻳﮕﺮ ﮔﻔﺘﻪ ﺳﺖ ‪ :‬ﻫﺮ ﻛﺲ ﻧﺪ ﺧﻮ  ﭘﺎ‪ a‬ﺗﻮﻧﺪ ﻛﺮ ﻣﻠﻚ  ‪ $‬ﺑﺪ‬
‫ﭘﺎ‪ a‬ﺗﻮﻧﺪ ﻛﺮ‪.‬‬
‫ﻳﮕﺮ ﮔﻔﺘﻪ ﺳﺖ ‪ :‬ﻫﺮ ﺳﺨﻦ ﻛﻪ ﺳﻪ ﻧﺎ ﺑﺮ  ﺗﻔﺎ‪ S‬ﻛﻨﻨﺪ‪ ،‬ﻧﺮ ﻫﻤﻪ ﺟﺎ ﺑﺎ‪$‬‬

‫‪28‬‬
‫ﺗﻮ ﮔﻔﺖ  ﻻ ﺑﺮ  ﻋﺘﻤﺎ ﻧﺒﺎﺷﺪ‪ .‬ﺳﺨﻦ ﺧﻮ‪  $  ،‬ﻳﮕﺮ‪ ،‬ﺑﺎ ﺳﺨﻦ‬
‫ﻧﺎﻳﺎ ﻗﻴﺎ' ﻛﻦ‪ ،‬ﮔﺮ ﻣﻮﻓﻖ ﻓﺘﺪ‪ ،‬ﮔﻔﺘﻨﻲ ﺳﺖ  ﻻ ﻫﻴﭻ ﻧﺒﺎﻳﺪ ﮔﻔﺖ‪.‬‬
‫ﻳﮕﺮ ‪ :‬ﻣﺮ ﺑﺎﻳﺪ ﻛﻪ ﻣﻴﺎ ﺧَ ﻠﻖ ﭼﻮ ﮔﻮﺳﺎﻟﻪ  ﻣﻴﺎ ﺑﺎﺷﺪ   ﻗﺖ ﺟﻨﮓ‬
‫ﭼﻮ ﭼﺮ‘ ﮔﺮﺳﻨﻪ  ﺷﻜﺎ ﺟﻬﺪ ‪ ) ...‬ﺟﺎﻣﻊ ﻟﺘﻮﻳﺦ‪ ،‬ﺷﻴﺪﻟﺪﻳﻦ ﻓﻀﻞ ﻟﻪ ﺻﺺ‪434-‬‬
‫‪ ،436‬ﺑﻪ ﻛﻮﺷﺶ ﻛﺘﺮ ﺑﻬﻤﻦ ﻛﺮﻳﻤﻲ‪ ،‬ﭼﺎپ ﻗﺒﺎ‪ ،L‬ﻧﻮﺑﺖ ﭼﻬﺎ& ﺳﺎ‪( 1374 L‬‬
‫ﻧﺎﺳﻴﻮﻧﺎﻟﻴﺴﺘﻬﺎ ﻓﺮﻃﻲ ﻛﻪ ﺑﺎ ﺗﺌﻮﻳﻬﺎ ﻧﮋﭘﺮﺳﺘﺎﻧﻪ ﺧﻮ  ﻣﺸﻐﻮ‪ L‬ﻣﻲﻛﻨﻨﺪ‬
‫‪  K‬ﻫﺎ ﻣﻲﻛﻮﺑﻨﺪ! ﻣﺮ‪ $‬ﺟﻮﻧﺎ ﺳﺮﻓﺮ‪E $‬ﺑﺎﻳﺠﺎ  ﻳﮕﺮ ﺗﺮﻛﺎ‬
‫ﻳﺮ ﻗﻌﻲ ﺑﻪ ﻳﺎﭘﺮﺳﺘﺎ ﭘﺴﮕﺮ ﻧﻤﻲﮔﺬﻧﺪ‪ ،‬ﻧﻬﺎ ﺑﻪ ‪$‬ﺑﺎ  ﻓﺮﻫﻨﮓ ﺗﺮﻛﻲ‬
‫ﺗﺎﻳﺦ ﭘﺮ ﻓﺘﺨﺎﺷﺎ ﻋﺸﻖ ﻣﻲ ‪$‬ﻧﺪ‪ .‬ﻧﻬﺎ ﺑﺮ ﻛﻠﻴﺔ ‪$‬ﺑﺎﻧﻬﺎ  ﻓﺮﻫﻨﮕﻬﺎ ﻛﺸﻮ‬
‫ﺣﺘﺮ& ﻗﺎﺋﻠﻨﺪ  ﺣﻘﻲ ﻣﺴﺎ  ﺑﺮﺑﺮ ﺑﺎ ﻧﺴﺒﺖ ﺟﻤﻌﻴﺖ ﺑﺮ ﻫﻤﺔ ‪$‬ﺑﺎﻧﻬﺎ‬
‫ﻣﺘﺪ‪  L‬ﻳﺮ ﻗﺎﺋﻠﻨﺪ ﻧﻪ ﺑﻴﺸﺘﺮ ﻧﻪ ﻛﻤﺘﺮ!  ‪$‬ﺑﺎ ﺗﺮﻛﻲ ‪E‬ﺑﺎﻳﺠﺎﻧﻲ ﻫﻢ ﻛﻪ‬
‫‪$‬ﺑﺎ ﻛﺜﺮﻳﺖ ﻧﺴﺒﻲ ﺟﻤﻌﻴﺖ ﻛﺸﻮ  ﺳﻮﻣﻴﻦ ‪$‬ﺑﺎ ‪$‬ﻧﺪ  ﺑﺎ ﻗﺎﻋﺪ ﺟﻬﺎ ﺳﺖ‬
‫)ﻧﺸﺮﻳﻪ ﻣﻴﺪ ‪$‬ﻧﺠﺎ ‪ /20‬ﻣﺮ‪ 1378 /‬ﺷﻤﺎ ‪ 285‬ﺑﻪ ﻧﻘﻞ ‪ $‬ﻣﺠﻠﻪ ﭘﻴﺎ& ﻳﻮﻧﺴﻜﻮ ( ﺣﻖ ﺳﻤﻲ‬
‫ ﺳﺮﺗﺎﺳﺮ ﺷﺪ  ﻳﺮ ﺑﻪ ﻋﻨﻮ ﻣﻴﻦ ‪$‬ﺑﺎ ﺳﻤﻲ ﻣﺜﻞ ‪$‬ﺑﺎ ﻓﺎﺳﻲ‬
‫ ﻛﺸﻮ  !‬
‫‪$‬ﺑﺎ‪ ،‬ﻧﺸﺎﻧﻲ ‪ $‬ﻧﺸﺎﻧﻪﻫﺎ ﺧﺪﻧﺪ ﺳﻨﺪ ﻣﻠﻲ ﺳﺨﻨﮕﻮﻳﺎ  ﻣﻠﺖ ﺳﺖ ‬
‫ﺑﺮ ﻫﺮ ﻓﺮ ﻣﺴﻠﻤﺎ  ﻧﺴﺎ ‪  $‬ﻻ‪  &$‬ﺟﺐ ﺳﺖ ﺑﺮ ﻳﻦ ﻧﺸﺎ ﺧﺪﻧﺪ‬
‫ ﺳﻨﺪ ﻫﻮﻳﺖ ﻧﺴﺎﻧﻬﺎ ﺣﺮﻣﺖ  ﺣﺘﺮ& ﻗﺎﺋﻞ ﺷﻮ‪ ،‬ﻧﻜﺲ ﻛﻪ  ﻳﺮ ‪$‬ﻧﺪﮔﻲ‬
‫ﻣﻲﻛﻨﺪ ﻳﺮﻧﻲ ﺳﺖ  ﺑﻪ ﻫﺮ ‪$‬ﺑﺎﻧﻲ ﻫﻢ ﺻﺤﺒﺖ ﻣﻲﻛﻨﺪ ‪$‬ﺑﺎﻧﺶ ﻳﺮﻧﻲ  ﻗﺎﺑﻞ‬
‫ﺣﺘﺮ& ﺳﺖ‪  ،‬ﻳﻦ ﻛﺸﻮ ﮔﺮﻫﻲ ﺻﺎﺣﺒﺨﺎﻧﻪ  ﮔﺮﻫﻲ ﻣﺴﺘﺄﺟﺮ ﻧﻴﺴﺘﻨﺪ!‬
‫ﻳﻜﻲ ﻳﮕﺮ ‪ $‬ﻣﻮﺿﻮﻋﺎﺗﻲ ﻛﻪ ﭘﺎﻳﺎﺋﻴﺴﺖﻫﺎ  ﺑﻪ ﺗﻼﺷﻲ ﻋﺒﺚ  ﺷﺘﻪ ﺳﺖ‬
‫ﻧﺎ& ﺗﺎﻳﺨﻲ ﺳﺮ‪$‬ﻣﻴﻦ ‪E‬ﺑﺎﻳﺠﺎ ﺳﺖ ﻛﻪ ﻗﺴﻤﺘﻲ ‪   $‬ﺷﻤﺎ‪($) '  L‬‬
‫ﻛﻪ ﻣﺮ‪ $‬ﻛﺸﻮ ﻣﺴﺘﻘﻞ ﺑﺎ ﺣﻜﻮﻣﺖ ﺟﻤﻬﻮ ﻣﻲﺑﺎﺷﺪ ﻗﺮ   ﻗﺴﻤﺖ ﻳﮕﺮ‬
‫ ﺟﻨﻮ‪   '  K‬ﻣﺤﺪ™ ﺳﺮﺣﺪ‪ 0‬ﺳﻴﺎﺳﻲ ﺟﻤﻬﻮﺳﻼﻣﻲ ﻳﺮ‪.‬‬
‫‪E‬ﺑﺎﻳﺠﺎ ﺷﻤﺎﻟﻲ ﻛﻪ ﻧﺎ& ﺟﻤﻬﻮ ‪E‬ﺑﺎﻳﺠﺎ  ﺑﺎ ﺧﻮ   ﺳﺎ‪ 1918 L‬ﺑﻪ‬
‫ﻣﺪ‪  0‬ﺳﺎ‪ L‬ﻣﺴﺘﻘﻞ ﺷﺪ  ﭘﺲ ‪  $‬ﻧﻴﺰ ﺑﺎ ﺷﻐﺎ‪ L‬ﻛﻤﻮﻧﻴﺴﺖﻫﺎ ﺑﻪ »ﺟﻤﻬﻮ‬
‫ﺳﻮﺳﻴﺎﻟﻴﺴﺘﻲ ‪E‬ﺑﺎﻳﺠﺎ ﺷﻮ« ﺗﺒﺪﻳﻞ ﺷﺪ  ﭘﺲ ‪ $‬ﺳﺘﻘﻼ‪ L‬ﻣﺠ ّﺪ  ﺳﺎ‪L‬‬
‫‪ 1991‬ﺑﺎ ﻧﺎ& ﻗﺒﻠﻲ ﺧﻮ  ﺑﺎ‪ $‬ﻳﺎﻓﺖ‪.‬‬

‫‪29‬‬
‫ﺗﻤﺎ& ﺗﻼ‪ y‬ﻧﺎﺳﻴﻮﻧﺎﻟﻴﺴﺖﻫﺎ ﻓﺮﻃﻲ ﺑﺮ ﻳﻦ ﺳﺖ ﻛﻪ ﺑﮕﻮﻳﻨﺪ‪E» :‬ﺑﺎﻳﺠﺎ« ‬
‫ﻃﻮ‪ L‬ﺗﺎﻳﺦ ﻫﺮﮔﺰ ﻧﺎ ِ& ﺳﺮ‪$‬ﻣﻴﻨﻲ ﻛﻪ ﻣﺮ‪ $‬ﺟﻤﻬﻮ ‪E‬ﺑﺎﻳﺠﺎ ﻧﺎ&  ﻧﺒﻮ  ﻳﻦ ﻧﺎ&‬
‫ﺑﻌﺪً   ﺳﺎ‪ 1918 L‬ﺑﻮﺳﻴﻠﻪ ﻣﺤﻤﺪﻣﻴﻦ ﺳﻮ‪ $L‬ﺑﺮ  ﻳﻦ ﻣﻨﻄﻘﻪ ﮔﺬﺷﺘﻪ ﺷﺪ ‬
‫ﺳﺖ  ﻧﺎ& ﺗﺎﻳﺨﻲ ﺟﻤﻬﻮ ‪E‬ﺑﺎﻳﺠﺎ ﻓﻌﻠﻲ ﻫﻤﻮ »« ﺑﻮ ﺳﺖ‪.‬‬
‫ﺗﻼ‪ y‬ﭘﺎﻓﺎﺳﻴﺴﺖﻫﺎ ﺑﺮ ﻳﻦ ﻋﺎ ﺑﻴﻬﻮ ‪ $‬ﻧﺠﺎ ﻧﺎﺷﻲ ﻣﻲﺷﻮ ﻛﻪ ﻳﻨﻬﺎ‬
‫ﺗﺼﻮ ﻣﻲﻛﻨﻨﺪ ﭼﻮ ﺳﺮ‪$‬ﻣﻴﻦ ﻗﺴﻤﺖ ﺷﻤﺎﻟﻲ  ' ﺟﻤﻬﻮ ﻣﺴﺘﻘﻠﻲ ﺷﺪ ‬
‫ﺳﺖ   ‪$‬ﻣﺎ ﺣﻜﻮﻣﺖ ﺷﻮ ﻧﻴﺰ ﺟﻤﻬﻮ ﻣﺴﺘﻘﻞ  ﺗﺮﻛﻴﺐ ﺟﻤﻬﻮﻳﻬﺎ‬
‫ﻣﺘﺤﺪ  ﺑﺮ )!( ﺑﻮ  ‪ $‬ﻧﺠﺎﺋﻴﻜﻪ ‪$‬ﺑﺎ‪ ،‬ﻓﺮﻫﻨﮓ  ﻋﺎ‪  0‬ﺳﻮ& ﻣﺮ& ‬
‫ﺳﻮ ' ﺑﺎ ﻳﻦ ﺳﻮ ' ﻳﻜﻲ ﺳﺖ   ﮔﺬﺷﺘﻪ ﻧﻴﺰ ﺗﺎﻳﺦ ﻣﺸﺘﺮ‪a‬‬
‫ﺷﺘﻪﻧﺪ‪  ،‬ﺣﺘﻰ ﻗﻮ& ﻧﺰﻳﻚ ﻧﻬﺎ  ﻫﺮ  ﺳﻮ ‪$‬ﻧﺪﮔﻲ ﻣﻲﻛﻨﻨﺪ‪ ،‬ﻣﻤﻜﻦ ﺳﺖ‬
‫ﻳﻦ ﻫﻤﻨﺎﻣﻲ ﺣﺴﺎﺳﻲ   ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ ﺟﻨﻮﺑﻲ ﻳﺠﺎ ﻛﻨﺪ ﻛﻪ ﻣﻨﺠﺮ ﺑﻪ ﻓﻜﺮ‬
‫ﺗﺸﻜﻴﻞ ﻃﻦ  ﻛﺸﻮ ﻣﺸﺘﺮ‪E a‬ﺑﺎﻳﺠﺎ ﺷﻮ‪ ،‬ﻟﺬ ﺗﻼ‪ y‬ﻣﻲﻛﻨﻨﺪ ﺑﻪ ﻫﺮ ﺷﻜﻠﻲ‬
‫ﺷﺪ ﻳﻦ  ﻗﺴﻤﺖ  ﺑﺎ ﻧﺎﻣﻲ ﺟﺪ ﺑﻨﺎﻣﻨﺪ ﻛﻪ ﻣﻨﺠﺮ ﺑﻪ ﺗﺸﻜﻴﻞ ﻃﻦ ﻛﺸﻮ‬
‫ﻣﺸﺘﺮ‪E a‬ﺑﺎﻳﺠﺎ ﻧﺸﻮ!‬
‫ ّﻣﺎ ﺗﺎﻳﺦ ﺛﺎﺑﺖ ﻛﺮ ﺳﺖ ﻛﻪ ‪$‬ﺑﺎ  ﻓﺮﻫﻨﮓ  ﺗﺎﻳﺦ ﻣﺸﺘﺮ‪ a‬ﻫﻤﻴﺸﻪ‬
‫ﺣﺴﺎ' ﻳﺠﺎ  ﻃﻦ ﻣﺸﺘﺮ‪  a‬ﺑﻮﺟﻮ ﻧﻤﻲ‪ .‬ﻣﺮ‪ $‬ﻣﻠﺘﻬﺎ ‪$‬ﻳﺎ ﻫﺴﺘﻨﺪ‬
‫ﺑﺎ ‪$‬ﺑﺎ  ﻓﺮﻫﻨﮓ  ﺗﺎﻳﺦ ﻣﺸﺘﺮ‪ a‬ﻛﻪ  ﭼﻨﺪﻳﻦ ﻛﺸﻮ ﻣﺠﺰ  ﺣﺘﻰ ﻣﺴﺘﻘﻞ‬
‫ﻫﺴﺘﻨﺪ‪ ،‬ﻣﺜﻞ ﻛﺸﻮﻫﺎ ﻋﺮﺑﻲ ﻛﻪ ﺑﺎ ﺷﺘﻦ ‪$‬ﺑﺎ  ﻓﺮﻫﻨﮓ ﻋﺮﺑﻲ  ﻣﺸﺘﺮ‪a‬‬
‫ ﻗﺎﻟﺐ ﻛﺸﻮﻫﺎ ﻣﺘﻔﺎ‪  0‬ﻣﺘﻌﺪ   ﺑﻌﻀﻲ ﻣﻮ ﻫﻢ ﻣﺨﺎﻟﻒ ﻫﻢ  ‬
‫ﻣﻲﺷﻮﻧﺪ   ﻣﻘﺎﺑﻞ ﻛﺸﻮﻫﺎﻳﻲ ﻫﺴﺘﻨﺪ ﻛﻪ ﻣﺮ&  ﺑﺎ ‪$‬ﺑﺎ  ﻓﺮﻫﻨﮕﻬﺎ‬
‫ﻣﺘﻔﺎ‪  ،0‬ﭼﺎﭼﻮ‪ K‬ﻳﻚ ﺳﺮ‪$‬ﻣﻴﻦ  ﻳﻚ ﻛﺸﻮ ﺑﻪ ‪$‬ﻧﺪﮔﻲ ﻣﺴﺎﻟﻤﺖ ﻣﻴﺰ ﻣﻪ‬
‫ﻣﻲﻫﻨﺪ؛ ﻣﺜﻞ ﻛﺸﻮ ﺳﻮﺋﻴﺲ ﺑﺎ ﺳﻪ ‪$‬ﺑﺎ ﺳﻤﻲ  ﻣﺘﻔﺎ‪ ،0‬ﻛﺎﻧﺎ ﺑﺎ  ‪$‬ﺑﺎ‬
‫ﺳﻤﻲ‪ ،‬ﺑﻠﮋﻳﻚ ﺑﺎ ﺳﻪ‪$‬ﺑﺎ‪ ،‬ﺳﻨﮕﺎﭘﻮ ﺑﺎ ﭼﻬﺎ ‪$‬ﺑﺎ ﺳﻤﻲ  ﻣﺘﻔﺎ‪  ،0‬ﻛﺸﻮﻫﺎ‬
‫ﺑﺴﻴﺎ ﻛﻪ ﭼﻨﺪﻳﻦ ‪$‬ﺑﺎ ﺳﻤﻲ ﻧﺪ!‬
‫ﻣﺮﻣﺎﻧﻲ ﻛﻪ ﺑﺎ ﺷﺘﻦ ‪$‬ﺑﺎﻫﺎ  ﻓﺮﻫﻨﮓﻫﺎ ﻣﺘﻔﺎ‪  0‬ﻳﻚ ﻛﺸﻮ ‪$‬ﻧﺪﮔﻲ‬
‫ﻣﻲﻛﻨﻨﺪ  ﺻﻮﺗﻴﻜﻪ ﺣﻘﻮ‪$ S‬ﺑﺎﻧﻲ  ﻓﺮﻫﻨﮕﻲ ﺑﺮﺑﺮ ﺷﺘﻪ ﺑﺎﺷﻨﺪ  ﺣﺴﺎ' ﺑﺮﺗﺮ‬
‫ﺑﻮ  ﻣﺮ& ﻳﻚ ‪$‬ﺑﺎ  ﻓﺮﻫﻨﮓ  ﺣﺴﺎ' ﺣﻘﺎ‪  0‬ﻣﺮ& ‪$‬ﺑﺎ  ﻓﺮﻫﻨﮓ‬
‫ﻳﮕﺮ  ﺑﻴﻦ ﻧﺒﺎﺷﺪ ﺗﺤﺎ ﻗﻌﻲ‪ ،‬ﻗﻠﺒﻲ  ﻧﻬﺎ ﺑﺴﻴﺎ ﺑﻴﺸﺘﺮ  ﻋﻤﻴﻖﺗﺮ ﺳﺖ ﺗﺎ‬

‫‪30‬‬
‫ ﻛﺸﻮﻫﺎﻳﻲ ﻛﻪ ﺑﺎ ﺳﻴﺎﺳﺖ ﺣﺎﻛﻤﻴﺖ ﻳﻚ ‪$‬ﺑﺎ  ﻳﻚ ﻓﺮﻫﻨﮓ  ﺗﺤﻘﻴﺮ ‪$‬ﺑﺎﻧﻬﺎ‬
‫ ﻓﺮﻫﻨﮕﻬﺎ ﻳﮕﺮ ﻣﻲﺧﻮﻫﻨﺪ ﺟﺎﻣﻌﺔ ﻳﻜﺪﺳﺖ  ﻣﺘﺤﺪ ﻳﺠﺎ ﻛﻨﻨﺪ!‬
‫ﺻﻮ ًﻻ  ﻣﻴﺎ ﺳﻴﺎﺳﺘﻤﺪ ﻛﺸﻮﻫﺎ ﭼﻨﺪ ‪$‬ﺑﺎﻧﻪ ﻛﻪ ﺳﻴﺎﺳﺖ ﺣﺎﻛﻤﻴﺖ‬
‫ﻳﻚ ‪$‬ﺑﺎ  ﻧﺒﺎ‪ L‬ﻣﻲﻛﻨﻨﺪ ﻧﮕﺮﻧﻴﻬﺎ  ﻟﻤﺸﻐﻮﻟﻴﻬﺎ ﻧﺎﺷﻲ ‪ $‬ﺗﻔﻜﺮ ﺟﺪﻳﻲ ﻃﻠﺒﺎﻧﻪ‬
‫‪$‬ﻳﺎ ﺳﺖ‪.‬‬
‫ﺳﻴﺎﺳﺘﻤﺪ ﭼﻨﻴﻦ ﻛﺸﻮﻫﺎﻳﻲ ﺑﺎﻳﺪ ﺑﻪ ﺟﺎ ﺟﺮ ﺳﻴﺎﺳﺖ ﻛﻬﻨﻪ  ﻣﺮ‬
‫ﺣﺎﻛﻤﻴﺖ ﻳﻚ ‪$‬ﺑﺎ  ﻳﻚ ﻛﺸﻮ ﭼﻨﺪ ‪$‬ﺑﺎﻧﻪ  ﻃﻲ ﻛﺮ  ﺷﻮ  ﭘﺮﺧﻄﺮ‪،‬‬
‫ﺣﺘﺮ& ﺑﻪ ‪$‬ﺑﺎﻧﻬﺎ  ﻓﺮﻫﻨﮕﻬﺎ ﻣﻮﺟﻮ  ﻛﺸﻮ   ' ﺑﺮﻧﺎﻣﻪﻫﺎ ﻓﺮﻫﻨﮕﻲ‬
‫ﺧﻮ ﻗﺮ ﻫﻨﺪ  ﺣﻘﻮ‪ S‬ﻫﻤﺔ ‪$‬ﺑﺎﻧﻬﺎ ﭘﻮﻳﺎ  ﻛﺸﻮ  ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﻧﺴﺒﺖ‬
‫ﺟﻤﻌﻴﺘﺸﺎ‪  ،‬ﺳﺎﻧﻪﻫﺎ ﮔﺮﻫﻲ ﭼﻮ ﻳﻮ‪ -‬ﺗﻠﻮﻳﺰﻳﻮ  ﻣﻄﺒﻮﻋﺎ‪ 0‬ﻋﺎﻳﺖ‬
‫ﻛﺮ  ﺑﻪ ﺗﺪﻳﺲ ﻧﻬﺎ  ﻣﺪ'  ﻧﺸﮕﺎﻫﻬﺎ ﻫﺘﻤﺎ& ‪$‬ﻧﺪ ﻛﻪ ﺑﻴﺸﺘﺮﻳﻦ‬
‫ﺣﺪ‪  0‬ﻣﻴﺘﻮﻧﺪ ﺑﻪ ﻣﻐﺎ ‪.‬‬
‫ﻧﺎ& ‪E‬ﺑﺎﻳﺠﺎ ﻧﻴﺰ ﻧﺒﺎﻳﺪ ﺷﻚ  ﺷﺒﻬﻪ  ﺑﻴﻦ ﺳﻴﺎﺳﺘﻤﺪ ﻳﺠﺎ ﻛﻨﺪ؛ ﺑﻨﺎ ﺑﻪ ﻣﺎ‬
‫ﻏﻴﺮ ﺳﻤﻲ‪ ،‬ﻫﻢ ﻛﻨﻮ ﺑﻴﺶ ‪ 30 $‬ﻣﻴﻠﻴﻮ ﻧﻔﺮ ‪ $‬ﻣﺮﻣﻲ ﻛﻪ ﺑﻪ ﺗﺮﻛﻲ ﺻﺤﺒﺖ ﻣﻲﻛﻨﻨﺪ‬
‫ ﻣﺤﺪ™ ‪E‬ﺑﺎﻳﺠﺎ ﺟﻨﻮﺑﻲ ﺷﺎﻣﻞ ﺳﺘﺎﻧﻬﺎ ‪E‬ﺑﺎﻳﺠﺎ ﺷﺮﻗﻲ‪E ،‬ﺑﺎﻳﺠﺎ ﻏﺮﺑﻲ‪،‬‬
‫ﺑﻴﻞ‪$ ،‬ﻧﺠﺎ‪ ،‬ﻗﺰﻳﻦ‪ ،‬ﻫﻤﺪ‪ ،‬ﻣﺮﻛﺰ“ ٍ ﻗﺴﻤﺘﻲ ‪ $‬ﮔﻴﻼ‪   ،‬ﻣﺤﺪ ﺳﺘﺎﻧﻬﺎ‬
‫ﻳﮕﺮ ﭼﻮ ﺗﻬﺮ‪ ،‬ﺧﺮﺳﺎ‪ ،‬ﮔﻠﺴﺘﺎ‪ ،‬ﺳﻤﻨﺎ‪ ،‬ﻗﻢ‪ ،‬ﺻﻔﻬﺎ‪ ،‬ﻛﺮﻣﺎ‪ ،‬ﻓﺎ'  ﻳﮕﺮ‬
‫ﻣﻨﺎﻃﻖ ‪$‬ﻧﺪﮔﻲ ﻣﻲﻛﻨﻨﺪ‪.‬‬
‫ﮔﺮ ﺣﻘﻮ‪$ S‬ﺑﺎﻧﻲ‪ -‬ﻓﺮﻫﻨﮕﻲ  ﻗﺘﺼﺎ ﻳﻦ ﻛﺜﺮﻳﺖ ﻧﺴﺒﻲ ﺟﻤﻌﻴﺖ ﻳﺮ‬
‫ﺟﻤﻌﻴﺖ ‪ 30‬ﻣﻴﻠﻴﻮﻧﻲ ﺑﺘﻮﻧﻨﺪ  ﻛﻨﺎ ‪$‬ﺑﺎ ﺳﻤﻲ ﻛﺸﻮ ﺑﻪ‬
‫ِ‬ ‫ﻋﺎﻳﺖ ﺷﻮ  ﻳﻦ‬
‫‪$‬ﺑﺎ ﺧﻮ  ﻣﺪ'  ﻧﺸﮕﺎﻫﻬﺎ ﻧﻴﺰ ﺗﺤﺼﻴﻞ ﻛﻨﻨﺪ   ﻳﻮ  ﺗﻠﻮﻳﺰﻳﻮ‬
‫ﺳﺮﺳﺮ  ﻣﻄﺒﻮﻋﺎ‪ 0‬ﻟﺘﻲ ﺳﻬﻤﻲ ﻣﻨﺎﺳﺐ ﺑﺎ ﺟﻤﻌﻴﺘﺸﺎ ﺷﺘﻪ ﺑﺎﺷﻨﺪ  ‬
‫ﺑﺮﻧﺎﻣﻪﻫﺎ ﻳﻮ‪ -‬ﺗﻠﻮﻳﺰﻳﻮ ﺑﺠﺎ ﺗﺒﻠﻴﻎ  ﺗﻮﺳﻌﻪ ﻳﻚ ‪$‬ﺑﺎ  ﻳﻚ ﻓﺮﻫﻨﮓ ‬
‫ﺑﻲﺗﻮﺟﻬﻲ ﺑﻪ ‪$‬ﺑﺎﻧﻬﺎ  ﻓﺮﻫﻨﮕﻬﺎ ﻳﮕﺮ‪ ،‬ﺑﻪ ﻫﻤﻪ ‪$‬ﺑﺎﻧﻬﺎ  ﻓﺮﻫﻨﮕﻬﺎ ﻳﺞ ‬
‫ﻛﺸﻮ ﺑﻪ ﻳﺪ™ ﺣﺘﺮ& ﻧﮕﺮﻳﺴﺘﻪ ﺷﻮ  ‪ $‬ﻧﻈﺮ ﻗﺘﺼﺎ‪ ،‬ﺳﺮﻣﺎﻳﻪﮔﺬ ﻣﻠّﻲ‬
‫ ﻳﻦ ﻣﻨﺎﻃﻖ ﺻﻮ‪ 0‬ﭘﺬﻳﺮ‪ ،‬ﻧﻪ ﺗﻨﻬﺎ ﺷﺘﻦ ﻧﺎ& ‪E‬ﺑﺎﻳﺠﺎ   ﺳﻮ '‬
‫ﻣﺸﻜﻠﻲ ﻳﺠﺎ ﻧﻤﻲﻛﻨﺪ ﺑﻠﻜﻪ ﺟﺎ‪E‬ﺑﺔ ﻳﻦ ﺳﻮ ' ﻛﻪ ﺑﻴﺸﺘﺮﻳﻦ ﺟﻤﻌﻴﺖ ﺗﺮ‪a‬‬
‫‪E‬ﺑﺎﻳﺠﺎﻧﻲ   ﺧﻮ ﺟﺎ  ﺳﺖ ﺑﻴﺸﺘﺮ ﻫﻢ ﺧﻮﻫﺪ ﺑﻮ؛  ﻏﻴﺮ ﻳﻨﺼﻮ‪0‬‬

‫‪31‬‬
‫ﭼﻪ ﻧﺎ& ‪E‬ﺑﺎﻳﺠﺎ   ﺳﻮ ' ﺑﺎﺷﺪ  ﻳﺎ ﻧﺒﺎﺷﺪ ﺑﺎﻳﺪ ﺳﻴﺎﺳﺘﻤﺪ ﻛﺸﻮ‬
‫ﻧﮕﺮ ﻧﺎﺿﺎﻳﺘﻲ ‪ 30‬ﻣﻴﻠﻴﻮ ﻧﻔﺮ ‪ $‬ﻣﺮ& ﻛﺸﻮﻣﺎ ﺑﺎﺷﻨﺪ‪ ،‬ﭼﺮ ﻛﻪ ﻫﻤﺎﻧﻄﻮ‬
‫ﻛﻪ ﮔﻔﺘﻪ ﺷﺪ ﻳﻦ ﻧﺎ& ﺳﺮ‪$‬ﻣﻴﻦ ﻣﺸﺘﺮ‪ a‬ﻧﻴﺴﺖ ﻛﻪ ﺗﺤﺎ  ﺗﻔﺎ‪$  S‬ﻧﺪﮔﻲ‬
‫ﻣﺸﺘﺮ‪  a‬ﻣﺤﺪ ﻳﻚ ﻛﺸﻮ  ﻓﺮﻫﻢ ﻣﻲ‪ ،‬ﺑﻠﻜﻪ ﺷﺘﻦ ﺣﻘﻮ‪ S‬ﺑﺮﺑﺮ‬
‫ ﻣﺸﺘﺮ‪ a‬ﺳﺖ ﻛﻪ ﺑﺎﻋﺚ ﭼﻨﻴﻦ ﺗﺤﺎ  ﺗﻔﺎ‪ S‬ﻣﻲﺷﻮ‪ $ .‬ﻧﻈﺮ ﺗﺎﻳﺨﻲ ﻧﻴﺰ‬
‫ ﻣﻮ ﭼﮕﻮﻧﮕﻲ ﻧﺎ& ‪E‬ﺑﺎﻳﺠﺎ  ﺑﻴﻦ ﻣﻮﺧﻴﻦ ﻧﻈﺮﻳﺎ‪ 0‬ﻣﺘﻔﺎﺗﻲ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ‬
‫ﻣﻌﻨﺎ  ﻣﻔﻬﻮ& ﻳﻦ ﻧﺎ& ﺟﻮ ‪ ،‬ﺑﻌﻀﻲ ‪ $‬ﻣﻮﺧﻴﻦ ﻳﻦ ﻧﺎ&  ﺑﺮﮔﺮﻓﺘﻪ ‪ $‬ﭼﻬﺎ‬
‫ﻛﻠﻤﺔ ﺗﺮﻛﻲ »‪ ، ،E‬ﺑﺎ‪ ،‬ﮔﺎ« ﻛﻪ ﻣﻨﺘﺴﺐ ﺑﻪ ﻗﻮ& »‪ «$‬ﻳﺎ »‪ «E‬ﺗﺮﻛﺎ‬
‫ﺳﺖ ﻣﻲﻧﻨﺪ‪E) .‬ﺑﺎﻳﺠﺎ  ﺳﻴﺮ ﺗﺎﻳﺦ ﻳﺮ‪ -‬ﺣﻴﻢ ﺋﻴﺲﻧﻴﺎ ‪ (100 +‬ﺑﻌﻀﻲﻫﺎ ﻧﺮ‬
‫ﺑﺮﮔﺮﻓﺘﻪ ‪ $‬ﻧﺎ& ﺣﺎﻛﻢ ‪E‬ﺑﺎﻳﺠﺎ  ‪$‬ﻣﺎ ﺣﻤﻠﺔ ﺳﻜﻨﺪ ﻣﻘﺪﻧﻲ‪» ،‬ﺗﺮﭘﺎ‪«0‬‬
‫ﻣﻲﭘﻨﺪﻧﺪ  ﺑﻌﻀﻲﻫﺎ ﻫﻢ ﻳﻦ ﻧﺎ&   ﺗﺒﺎ‪ p‬ﺑﺎ ﻛﻠﻤﻪ " ‪) " E‬ﺗﺶ ﺑﻪ ‪$‬ﺑﺎ‬
‫ﭘﺎﺳﻲ ﻗﺪﻳﻢ( ﺗﺼﻮ ﻣﻲﻛﻨﻨﺪ؛ ﻟﻲ ﻧﭽﻪ ﻛﻪ ﻗﻌﻴﺖ  ﻳﻦ ﺳﺖ ﻛﻪ ﻧﺎ&‬
‫‪E‬ﺑﺎﻳﺠﺎ ‪ $‬ﻗﺪﻳﻢﻻ ّﻳﺎ& ﺷﺎﻣﻞ ﻧﻮﺣﻲ ﺷﻤﺎ‪  L‬ﺟﻨﻮ‪ K‬ﺧﺎﻧﻪ ' ﻣﻲﺷﺪ ‬
‫ﻳﻦ ﻧﺎ& ﭘﺲ ‪ $‬ﺳﺘﻘﻼ‪ L‬ﺟﻤﻬﻮ ‪E‬ﺑﺎﻳﺠﺎ  ﺳﺎ‪ 1918 L‬ﺑﺮ  ﺳﺮ‪$‬ﻣﻴﻦ‬
‫ﺷﻤﺎﻟﻲ ' ﮔﺬﺷﺘﻪ ﻧﺸﺪ ﺳﺖ‪ ،‬ﻳﻦ ﻧﺎ& ﻫﻤﻮ  ﻃﻮ‪ L‬ﺗﺎﻳﺦ ﻋﻼ ﺑﺮ‬
‫ﻗﺴﻤﺖ ﺟﻨﻮﺑﻲ ﺧﺎﻧﺔ '‪ ،‬ﻗﺴﻤﺖ ﺷﻤﺎﻟﻲ   ﻧﻴﺰ ﺷﺎﻣﻞ ﻣﻲﺷﺪ ﺳﺖ‪.‬‬
‫»«  »«‬‫ﮔﺮ ﭼﻪ  ﺗﺎﻳﺦ ﻧﺎﺣﻴﺔ ﺑﻴﻦ   ﻛﺮ  ' »ﻟﺮ«‪ّ ،‬‬
‫ﻧﺎﻣﻴﺪ ﺷﺪ  ﻧﻮﺷﺘﻪ ﺑﻌﻀﻲ ‪ $‬ﻣﻮﺧﻴﻦ  ﮔﺎﻫﻲ ﻧﻴﺰ ﺑﻪ ﺗﻨﻬﺎﻳﻲ  ﺑﻪ ﻋﻨﻮ‬
‫ﻳﺎﻟﺖ ﻣﺴﺘﻘﻞ ‪  $‬ﻳﺎ ﺷﺪ ﺳﺖ ﻟﻲ ﻳﻦ ﻧﺎﺣﻴﻪ ﻫﻤﻮ ﺑﺨﺸﻲ ‪E $‬ﺑﺎﻳﺠﺎ‬
‫ﺑﻮ  ﭼﻮ ﻣﻨﻄﻘﺔ ﻧﺴﺒﺘ ًﺎ ﮔﺮﻣﺴﻴﺮ ﻫﻢ ﻫﺴﺖ  ﻓﺮﻫﻨﮓ ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ ﻧﻴﺰ‬
‫»« ﺑﻪ ﻣﻨﻄﻘﺔ ﮔﺮﻣﺴﻴﺮ  ﻏﻴﺮ ﻛﻮﻫﺴﺘﺎﻧﻲ ﮔﻔﺘﻪ ﻣﻲﺷﻮ‪.‬‬
‫ﻳﻨﻚ  ﻣﻮ ﺣﺪ ‪E‬ﺑﺎﻳﺠﺎ ﻛﻪ  ﺗﺎﻳﺦ ﻣﺪ ﺳﺖ‪:‬‬
‫‪E‬ﺑﺎﻳﺠﺎ  ﺳﺘﺎﻧﺔ ﺣﻤﻠﺔ ﻋﺮ‪ K‬ﺳﺮ‪$‬ﻣﻴﻦﻫﺎ ﺑﻴﻦ ﻫﻤﺪ‪$ ،‬ﻧﺠﺎ  ﺑﻨﺪ‬
‫) ﺟﻤﻬﻮ ﺧﻮ ﻣﺨﺘﺎ ﻏﺴﺘﺎ ﻣﺮ‪  ($‬ﺷﺎﻣﻞ ﻣﻲﺷﺪ ﺳﺖ‪ ،‬ﭼﻨﺎﻧﻜﻪ ‬
‫ﺗﺎﻳﺦ ﺑﻠﻌﻤﻲ  ﻣﻘﺪﻣﺔ »ﺧﺒﺮﮔﺸﺎ ‪E‬ﺑﺎﻳﮕﺎ  ﺑﻨﺪ ﺧﺰ« ﺣﺪ  ﭼﻨﻴﻦ‬
‫ﺗﺮﺳﻴﻢ ﺷﺪ ﺳﺖ‪:‬‬
‫َ‬
‫»‪ Lّ  ...‬ﺣﺪ ‪ $‬ﻫﻤﺪ ﮔﻴﺮﻧﺪ ﺗﺎ ﺑﻪ ﺑ َﻬﺮ  ‪$‬ﻧﮕﺎ ﺑﻴﺮ ﺷﻮﻧﺪ  ﺧﺮ‪ y‬ﺑﻪ‬
‫ﺑﻨﺪ ﺧﺰ‪  ،‬ﺑﺪﻳﻦ ﻣﻴﺎﻧﻪ ﻧﺪ ﻫﺮ ﭼﻪ ﺷﻬﺮﻫﺎ ﺳﺖ ﻫﻤﻪ  ‪E‬ﺑﺎﻳﺠﺎ ﺧﻮﻧﻨﺪ«‬
‫)ﺗﺎﻳﺦ ﻃﺒﺮ ‪.(529 +‬‬

‫‪32‬‬
‫ﺑﻦﺣﻮﻗﻞ ﻛﻪ ﺷﺨﺼ ًﺎ  ‪E‬ﺑﺎﻳﺠﺎ ﺳﻴﺎﺣﺖ ﻛﺮ ‪  ،‬ﻧﻘﺸﻪ ﻛﻪ ‪ $‬ﻳﺎ‬
‫ﺧﺰ ﺑﻪ ﺳﺖ  ‪ ،‬ﺿﻲ ﮔﺴﺘﺮ ﺷﺪ ‪ $‬ﺑﻨﺪ ﺗﺎ ﮔﻴﻼ  ‪$‬ﻳﺮ ﻧﺎ& ‪E‬ﺑﺎﻳﺠﺎ‬
‫ ﺳﺖ‪ ،‬ﻫﻤﻴﻦ ﻋﺎ  ﻛﺘﻴﺒﻪ ﻛﻪ ﻣﺮ‪$‬ﺑﺎ ﺳﺎﺳﺎﻧﻴﺎ  ﺑﻨﺪ‪  ،‬ﺳﺎ‪533 L‬‬
‫ﻣﻴﻼ )ﻳﻞ ﺳﻠﻄﻨﺖ ﻧﻮﺷﻴﺮ( ﺑﺮ ﻳﻮ ژ  ﺳﺎﻣﺎ ﺣﻚ ﻛﺮ ﺛﺒﺎ‪0‬‬
‫ﻣﻲﻛﻨﺪ )ﺳﻔﺮﻧﺎﻣﻪ ﺑﻦﺣﻮﻗﻞ )ﻳﺮ  ﺻﻮ ﻻ‡( ﺗﺮﺟﻤﻪ  ﺗﻮﺿﻴﺢ ﻛﺘﺮ ﺟﻌﻔﺮﺷﻌﺎ‪ ،‬ﻧﺘﺸﺎ‪0‬‬
‫ﻣﻴﺮﻛﺒﻴﺮ‪ ،‬ﺗﻬﺮ‪ 1366‬ﻧﻘﺸﻪ ﻣﺮﺑﻮ‪ p‬ﺑﻪ ‪.(128 .+‬‬
‫ﺑﻦ ﻓﻘﻴﻪ  ﺧﺮ ﻗﺮ ﺳﻮ& ﻫﺠﺮ ﺣﺪ ‪E‬ﺑﺎﻳﺠﺎ  ‪ $‬ﻣﺮ‪ $‬ﺑﺮﻋﻪ ﺗﺎ ﻣﺮ‪$‬‬
‫‪$‬ﻧﺠﺎ ﻧﺴﺘﻪ )ﺗﺮﺟﻤﻪ ﻣﺨﺘﺼﺮﻟﺒﻠﺪ‪  (128 + ،‬ﻣﺤﻤﺪﺣﺴﻴﻦ ﺧﻠﻒ ﺗﺒﺮﻳﺰ‪  ،‬‬
‫ﻻﻳﺘﻲ ‪E $‬ﺑﺎﻳﺠﺎ ﺑﻪ ﺷﻤﺎ  ﻛﻪ ﮔﻨﺠﻪ  ﺑﺮﻋﻪ ‪ $‬ﻋﻤﺎ‪  L‬ﺳﺖ )ﺑﺮﻫﺎ‬
‫ﻗﺎﻃﻊ ﺟﻠﺪ ﻳﻚ ‪.(96 +‬‬
‫ﺣﻤﺪﻟﻪ ﻣﺴﺘﻮﻓﻲ ﻫﻢ  ﻧﺰﻫـﺖ ﻟﻘﻠﻮ‪ K‬ﭼﻨﻴﻦ ﻣﻲﻧﻮﻳﺴﺪ‪E» :‬ﺑﺎﻳﺠﺎ‪ :‬ﺣﺪ‪y‬‬
‫ﺑﺎ ﻻﻳﺖ ﻋﺮ‪ S‬ﻋﺠﻢ ]‪ a‬ﻓﻌﻠﻲ[  ﻣﻮﻏﺎ  ﮔﺮﺟﺴﺘﺎ  ﻣﻨﺴﺘﺎ ﭘﻴﻮﺳﺘﻪ‬
‫ﺳﺖ‪ .‬ﺷﻬﺮﻫﺎ‪ :‬ﺗﺒﺮﻳﺰ‪ ،‬ﺟﺎ‪ ...،‬ﮔﺮﮔﺮ‪ ،‬ﻧﺨﺠﻮ‪ ،‬ﺟﻨﺎ‪ ،‬ﺑﺎ‪  ،‬ﻣﺎﻛﻮﻳﻪ«‬
‫)ﻧﺰﻫـﺖﻟﻘﻠﻮ‪ K‬ﺑﻪ ﻫﺘﻤﺎ& ﻟﻰ ﺳﺘﺮﻧﺞ‪ ،‬ﻧﻴﺎ“ ﻛﺘﺎ‪ K‬ﺳﺎ‪.(89  75 1362 L‬‬
‫ﻣﺴﻌﻮ ﻛﻪ  ﻧﻴﻤﺔ ﻧﺨﺴﺖ ﻗﺮ ﭼﻬﺎ& ﻫﺠﺮ ﻣﻲ‪$‬ﻳﺴﺘﻪ  ﻛﺘﺎ‪» K‬ﻣﺮ‪U‬‬
‫ﻟﺬﻫﺐ« ﺟﻠﺪ ﻳﻚ ‪ 100 +‬ﻧﻮﺷﺘﻪ »‪ ...‬ﻟﺮ ﻣِﻦ ﺑﻼ ‪E‬ﺑﺎﻳﺠﺎ« ) ‪$‬‬
‫ﺷﻬﺮﻫﺎ ‪E‬ﺑﺎﻳﺠﺎ ﺳﺖ(‪.‬‬
‫ﺷﻤﺲﻟﺪﻳﻦ ﺳﺎﻣﻲ  ﻣﺎ ﻧﻈﺎﻣﻲ ]ﮔﻨﺠﻮ[ ﻗﺎﻣﻮ' ﻻﻋﻼ& ﺧﻮ ﻛﻪ  ﺳﺎ‪L‬‬
‫‪ 1316‬ـﻫ‪ 9-1898) .S .‬ﻣﻴﻼ( ﻣﻨﺘﺸﺮ ﻛﺮ ‪$ ،‬ﮔﺎ ﺷﺎﻋﺮ  »ﻗﺼﺒﻪ ﮔﻨﺠﺔ‬
‫‪E‬ﺑﺎﻳﺠﺎ« ﻧﻮﺷﺘﻪ  ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺷﻬﺮ ﮔﻨﺠﻪ  ﻛﻪ  ﺟﻨﻮ‪ K‬ﺧﺎﻧﺔ ُﻛﺮ ﻗﺮ ‬
‫‪ $‬ﺷﻬﺮﻫﺎ ‪E‬ﺑﺎﻳﺠﺎ ﺷﻤﺮ ﺳﺖ‪.‬‬
‫ﻣﻴﺮ‪ $‬ﻛﺎﻇﻢ ﺑﻴﮓ ﻛﻪ ‪ $‬ﺳﺘﺎ ﺑﻴﺎ‪ 0‬ﻓﺎﺳﻲ‪ ،‬ﻋﺮﺑﻲ  ﺗﺮﻛﻲ ﻧﺸﮕﺎ ﻗﺎ‪ $‬‬
‫ﭘﺘﺮ‪$‬ﺑﻮگ ﺑﻮ   ﻛﺘﺎ‪ K‬ﺧﻮ ﺑﻨﺎ& »ﺳﺘﻮ ‪$‬ﺑﺎ ﺗﻄﺒﻴﻘﻲ ‪$‬ﺑﺎﻧﻬﺎ ﺗﺮﻛﻲ« ﻛﻪ ‬
‫‪ 1846‬ﻣﻴﻼ ﺗﻮﺳﻂ ﻧﺸﮕﺎ ﻗﺎ‪ $‬ﻧﺘﺸﺎ ﻳﺎﻓﺘﻪ ‪$‬ﺑﺎ ﺗﺮﻛﻲ ‪E‬ﺑﺎﻳﺠﺎﻧﻲ  ﺑﻪ ‬
‫ﻟﻬﺠﺔ ‪E‬ﺑﺎﻳﺠﺎﻧﻲ ﺟﻨﻮﺑﻲ  ﺷﻤﺎﻟﻲ ﺗﻘﺴﻴﻢ ﻛﺮ ﺳﺖ )ﻫﻤﺎ ﻛﺘﺎ‪.(49 + K‬‬
‫ﻫﻤﭽﻨﻴﻦ  ﻟﻐﺘﻨﺎﻣﻪ ﻫﺨﺪ  ﺑﺮﺑﺮ ﻣﺎ ‪» :‬ﻗﻠﻴﻤﻲ ﺳﺖ  ‪E‬ﺑﺎﻳﺠﺎ«‬
‫ﻧﻮﺷﺘﻪ ﺷﺪ ﺳﺖ  ﺳﻨﺎ ﺑﺴﻴﺎ ﻛﻪ ﻧﺸﺎ ﻣﻲﻫﺪ ‪$ $‬ﻣﺎﻧﻬﺎ ﺑﺴﻴﺎ ﻳﺮﻳﻦ ﺗﺎ‬
‫ﺳﺎ‪ 1918 L‬ﻣﻴﻼ ﻛﻪ ﺿﻲ ﮔﺴﺘﺮ ﺷﺪ  ﺷﻤﺎ‪ '  L‬ﻛﻪ ﺑﺼﻮ‪0‬‬

‫‪33‬‬
‫ﺟﻤﻬﻮ ﻣﺴﺘﻘﻞ ﻣﺪ  ﺳﻤ ًﺎ » ﺟﻤﻬﻮ ‪E‬ﺑﺎﻳﺠﺎ« ﻧﺎﻣﻴﺪ ﺷﺪ ﻧﻪ ﺗﻨﻬﺎ ‬
‫ﺳﻨﺎ ﺳﻤﻲ ﺑﻠﻜﻪ  ﻗﻠﻢ  ‪$‬ﺑﺎ ﻧﻮﻳﺴﻨﺪﮔﺎ  ﺷﻌﺮ ﻫﻢ ﭘﻴﺶ ‪ $‬ﺳﺎ‪1918 L‬‬
‫»‪E‬ﺑﺎﻳﺠﺎ« ﻧﺎﻣﻴﺪ ﺷﺪ ﺳﺖ  ﻳﻦ ﻧﺎ& ﺗﺎﻳﺨﻲ  ﻧﻤﻲﺗﻮ ‪  $‬ﻗﺴﻤﺖ‬
‫ﺷﻤﺎﻟﻲ ‪E‬ﺑﺎﻳﺠﺎ ﻛﻪ  ﺳﺎ‪ 1828  1813 L‬ﻣﻴﻼ ‪ $‬ﻗﺴﻤﺖ ﺟﻨﻮﺑﻲ  ﺟﺪ‬
‫ﮔﺮﻳﺪ‪ ،‬ﺑﺮﺷﺖ‪.‬‬
‫ﮔﺮ ﭼﻪ ﺑﻪ ﺗﺼﻮ ﺑﻌﻀﻲ ‪ $‬ﻧﺎﺳﻴﻮﻧﺎﻟﻴﺴﺘﻬﺎ ﻓﺮﻃﻲ ﺑﻬﺘﺮﻳﻦ  ﻳﻦ ﺳﺖ ﻛﻪ‬
‫ﻧﺎ& ‪E‬ﺑﺎﻳﺠﺎ ‪ $‬ﻗﺴﻤﺖ ﺟﻨﻮﺑﻲ  ' ﺑﺮﺷﺘﻪ ﺷﻮ ﺗﺎ ﻳﻦ ﻧﺎ& ‪E $‬ﻫﻨﻴﺖ ﻣﺮ&‬
‫‪E‬ﺑﺎﻳﺠﺎ ﺟﻨﻮﺑﻲ ‪ $‬ﺷﻮ‪.‬‬
‫ﻟﺬ ﺳﻴﺎﺳﺖ ﮔﺎ& ﺑﻪ ﮔﺎ& ﻛﻮﭼﻚ ﻛﺮ ‪E‬ﺑﺎﻳﺠﺎ ﺟﻨﻮﺑﻲ   ﻧﻬﺎﻳﺖ ﺣﺬ„‬
‫ﻳﻦ ﻧﺎ&‪$ $ ،‬ﻣﺎ ﺑﻪ ﺣﺎﻛﻤﻴﺖ ﺳﻴﺪ ﺿﺎ ﺧﺎ ﺷﺮ‪ q‬ﺗﺎ ﺳﻘﻮ‪ p‬ﻳﻦ ﺧﺎﻧﺪ‬
‫ﻣﻪ ﺷﺘﻪ ﺳﺖ!‬
‫ﭘﺲ ‪ $‬ﺑﺮ ﻗﺮ ﺣﻜﻮﻣﺖ ﻣﺸﺮﻃﻪ  ﺳﺎ‪ ،1285 L‬ﺑﻪ ﻣﻮﺟﺐ " ﻗﺎﻧﻮ "‬
‫ﺗﺸﻜﻴﻞ ﻳﺎﻻ‪  0‬ﻻﻳﺎ‪ ،0‬ﻛﺸﻮ ﺑﻪ ﭼﻬﺎ ﻳﺎﻟﺖ  ‪ $‬ﻻﻳﺖ ﺗﻘﺴﻴﻢ ﺷﺪ ﻛﻪ‬
‫ﻳﻦ ﻳﺎﻻ‪ 0‬ﻋﺒﺎ‪ 0‬ﺑﻮﻧﺪ ‪:$‬‬
‫‪1‬ـ ‪E‬ﺑﺎﻳﺠﺎ ‪2‬ـ ﻓﺎ' ﺑﻨﺎ‪3‬ـ ﺧﺮﺳﺎ ﺳﻴﺴﺘﺎ ‪4‬ـ ﻛﺮﻣﺎ  ﺑﻠﻮﭼﺴﺘﺎ‬
‫ ﻳﻦ ﺗﻘﺴﻴﻢ ﺑﻨﺪ‪E ،‬ﺑﺎﻳﺠﺎ ﺑﻪ ﻋﻨﻮ ﻳﻜﻲ ‪ $‬ﻳﺎﻟﺖ ﻣﻬﻢ‪ ،‬ﻣﻨﺎﻃﻖ ﺳﻴﻌﻲ‬
‫‪ $‬ﺷﻤﺎ‪ L‬ﻏﺮ‪  K‬ﻣﺮﻛﺰ ﻛﺸﻮ  ﺷﺎﻣﻞ ﻣﻲ ﺷﺪ‪.‬‬
‫ ‪$‬ﻣﺎ ﺿﺎ ﺧﺎ   ﭘﺎﻳﻴﺰ ﺳﺎ‪1316 L‬ﻫﺠﺮ ﺷﻤﺴﻲ‪ ،‬ﻛﺸﻮ ﺑﻪ  ﺳﺘﺎ‬
‫ﺑﺪ ﻧﺎ&‪ $ ،‬ﺷﻤﺎ ‪ 1‬ﻟﻲ‪ 10‬ﺗﻘﺴﻴﻢ ﺷﺪ ﻛﻪ  ﻳﻦ ﺗﻘﺴﻴﻢ ﺑﻨﺪ‪ ،‬ﺗﺒﺮﻳﺰ ﺑﻪ ﻋﻨﻮ‬
‫ﻣﺮﻛﺰ ﺳﺘﺎ ﺳﻮ& ﻣﻴﻪ ﺑﻪ ﻋﻨﻮ ﻣﺮﻛﺰ ﺳﺘﺎ ﭼﻬﺎ& ﻣﻌﺮﻓﻲ ﮔﺮﻳﺪ؛ ﺑﺎ ﻳﻦ‬
‫ﺟﻮ ﺑﻴﻞ‪$،‬ﻧﺠﺎ‪ ،‬ﻗﺰﻳﻦ‪،‬ﻫﻤﺪ  ﺳﺎ ﺑﻪ ﻋﻨﻮ ﺑﺨﺸﻲ ‪ $‬ﺳﺘﺎ ﺳﻮ& ﺑﻪ‬
‫ﻣﺮﻛﺰﻳﺖ ﺗﺒﺮﻳﺰ ﺑﺎﻗﻲ ﻣﺎﻧﺪﻧﺪ‪.‬‬
‫ ﺳﺎ‪ 1339 L‬ﺳﺘﺎﻧﻬﺎ ﺳﻮ& ﭼﻬﺎ& ﺑﻪ ﻧﺎ& ‪E‬ﺑﺎﻳﺠﺎ ﺷﺮﻗﻲ  ‪E‬ﺑﺎﻳﺠﺎ‬
‫ﻏﺮﺑﻲ ﺑﻪ ﻣﺮﻛﺰﻳﺖ ﺗﺒﺮﻳﺰ  ﻣﻴﻪ ﻣﻌﺮﻓﻲ ﺷﺪﻧﺪ؛ ﻻﻛﻦ  ﻳﻦ ﺗﻘﺴﻴﻢ ﺑﻨﺪ‬
‫ﻛﻪ ﻛﺸﻮ ﺑﻪ ‪ 13‬ﺳﺘﺎ  ‪ 11‬ﻓﺮﻣﺎﻧﺪ ﻛﻞ ﺗﻘﺴﻴﻢ ﺷﺪ ﺑﻮ ﺟﺪﻳﻲ ﻫﻤﺪ ‪$‬‬
‫‪E‬ﺑﺎﻳﺠﺎ ﺑﻪ ﻋﻨﻮ ﻓﺮﻣﺎﻧﺪ ﻛﻞ‪ ،‬ﺷﻜﻞ ﻛﺎﻣﻞ ﺑﻪ ﺧﻮ ﮔﺮﻓﺖ  ﺑﻌﻀﻲ ﻳﮕﺮ‬
‫‪ $‬ﺷﻬﺮﻫﺎ ﻣﻨﺎﻃﻖ ‪E‬ﺑﺎﻳﺠﺎ ﻫﻢ ﺑﻪ ﺳﺘﺎﻧﻬﺎ ﻣﺠﺎ ﮔﺬ ﮔﺮﻳﺪ ؛ ﻣﺎ ﺑﻴﻞ‪،‬‬

‫‪34‬‬
‫‪$‬ﻧﺠﺎ  ﻗﺰﻳﻦ ﻫﻤﭽﻨﺎ ﺟﺰﺋﻲ ‪E $‬ﺑﺎﻳﺠﺎ ﺷﺮﻗﻲ ﺑﻪ ﻣﺮﻛﺰﻳﺖ ﺗﺒﺮﻳﺰ ﺑﺎﻗﻲ ﻣﺎﻧﺪ‪.‬‬
‫ ﺗﻘﺴﻴﻢ ﺑﻨﺪ ﻳﮕﺮ   ‪$‬ﻣﺎ ﺣﺎﻛﻤﻴﺖ ﻣﺤﻤﺪﺿﺎ ﭘﻬﻠﻮ‪$ ،‬ﻧﺠﺎ ﺑﻪ‬
‫ﻋﻨﻮ ﻓﺮﻣﺎﻧﺪ ﻛﻞ ﻣﻌﺮﻓﻲ‪ ،‬ﺳﭙﺲ ﺑﻪ ﻋﻨﻮ ﺳﺘﺎ ﻣﺴﺘﻘﻞ ‪E $‬ﺑﺎﻳﺠﺎ‬
‫ﺟﺪ ﮔﺮﻳﺪ‪.‬‬
‫ﺷﻬﺮ ﺳﺘﺎ ﻧﻴﺰ ﻛﻪ ﻳﻜﻲ ‪ $‬ﺷﻬﺮﻫﺎ ‪E‬ﺑﺎﻳﺠﺎ ﺷﺮﻗﻲ ﺑﻮ  ﺳﺎ‪$ 1350 L‬‬
‫ﻳﻦ ﺳﺘﺎ ﺟﺪ ﮔﺮﻳﺪ ﺑﻪ ﺳﺘﺎ ﮔﻴﻼ  ﺷﺪ!‬
‫ﺑﻌﺪ ‪ $‬ﻧﻘﻼ‪   K‬ﺳﺎ‪ 1372 L‬ﻫﻢ ﻛﻪ ‪E‬ﺑﺎﻳﺠﺎ ﺷﺮﻗﻲ ﺑﻪ  ﺳﺘﺎ ﺗﻘﺴﻴﻢ‬
‫ﺷﺪ ﻣﺘﺎﺳﻔﺎﻧﻪ ﻧﺎ& ‪E‬ﺑﺎﻳﺠﺎ  ‪  $‬ﻗﺴﻤﺖ ﻣﻬﻢ  ﺗﺎﻳﺨﻲ  ﻳﻌﻨﻲ ﻣﻨﺎﻃﻘﻲ‬
‫ﻛﻪ ﻣﺮ‪  $‬ﺳﻨﺎ ﻟﺘﻲ ﺳﺘﺎ ﺑﻴﻞ ﻧﺎﻣﻴﺪ ﻣﻲﺷﻮ ﺑﺮﺷﺘﻨﺪ‪  .‬ﺣﺎﻟﻲ ﻛﻪ‬
‫ﻧﺎ& ﺳﺘﺎ ﻛﺮﻣﺎﻧﺸﺎ ﻛﻪ ﺑﻌﺪ ‪ $‬ﻧﻘﻼ‪ K‬ﺑﻪ "ﺑﺎﺧﺘﺮ" ﺗﺒﺪﻳﻞ ﺷﺪ ﺑﻮ ﺑﻪ ﻧﺎ&‬
‫ﻟﻴﻪ ﺧﻮ )ﻛﺮﻣﺎﻧﺸﺎ ( ﺑﺮ ﮔﺸﺖ  ﺑﺎ ﺗﻘﺴﻴﻢ ﺳﺘﺎ ﺧﺮﺳﺎ ﺑﻪ ﺳﻪ ﺳﺘﺎ‪ ،‬ﻧﺎ&‬
‫ﺧﺮﺳﺎ ﻫﻤﭽﻨﺎ ﺑﺮ  ﻫﺮ ﺳﻪ ﺳﺘﺎ ﺑﺎﻗﻲ ﻣﺎﻧﺪ‪ ،‬ﻻﻛﻦ ﺑﺪ ﺗﻮﺟﻪ ﺑﻪ ﺧﻮﺳﺘﻪ‬
‫ﻫﺎ ﻣﺮ& ‪E‬ﺑﺎﻳﺠﺎ‪ ،‬ﻧﺎ& ﻣﻨﻄﻘﻲ ‪E‬ﺑﺎﻳﺠﺎ ﺷﺮﻗﻲ ﺑﻪ ﺳﺘﺎ ﻛﻨﻮﻧﻲ ﺑﻴﻞ ‬
‫‪E‬ﺑﺎﻳﺠﺎ ﻣﺮﻛﺰ ﺑﻪ ﺳﺘﺎ ﻛﻨﻮﻧﻲ ‪E‬ﺑﺎﻳﺠﺎ ﺷﺮﻗﻲ ﺑﻪ ﻣﺮﻛﺰﻳﺖ ﺗﺒﺮﻳﺰ ﺑﻪ ﻋﻠﺖ‬
‫ﻛﻤﺒﻮ ﺑﻮﺟﻪ)!! (ﭘﺬﻳﺮﻓﺘﻪ ﻧﺸﺪ  ﺷﺎﻳﺪ ‪ $‬ﺗﺒﺮﻳﺰ  ﻣﻴﻪ ﻫﻢ ‪ $‬ﺷﺘﻦ ﻧﺎ&‬
‫‪E‬ﺑﺎﻳﺠﺎ ﻣﺤﺮ& ﺷﻮﻧﺪ‪ ،‬ﻟﻲ ﻫﻴﭽﻜﺪ& ‪ $‬ﻳﻨﻬﺎ ﭼﺎ ﺻﻠﻲ  ﻧﻴﺴﺖ  ﻓﻘﻂ‬
‫ﭘﺎ‪ a‬ﻛﺮ ﺻﻮ‪ 0‬ﺻﻠﻲ ﻣﺴﺌﻠﻪ ﺳﺖ!‬
‫ﺗﻨﻬﺎ  ﺣﻞ ﻗﻌﻲ ﻣﺴﺌﻠﻪ‪ ،‬ﺷﻨﺎﺧﺖ ﺣﻘﻮ‪ S‬ﻓﺮﻫﻨﮕﻲ‪ -‬ﻗﺘﺼﺎ ﻣﺴﺎ‬
‫ ﺑﺮﺑﺮ ﺳﺖ ﺑﺎ ﻫﻢ ﻃﻨﺎ ﻓﺎ' ‪$‬ﺑﺎ‪ ،‬ﺑﺮ ‪ 30‬ﻣﻴﻠﻴﻮ ﻧﻔﺮ ‪ $‬ﺟﻤﻌﻴﺖ ﺗﺮ‪a‬‬
‫‪$‬ﺑﺎ ﻛﺸﻮﻣﺎ  ﺗﺪﻳﺲ ‪$‬ﺑﺎ ﺗﺮﻛﻲ ﺑﻪ ﻋﻨﻮ ﻣﻴﻦ ‪$‬ﺑﺎ ﺳﻤﻲ ﻛﺸﻮ‬
‫ﻛﻨﺎ ‪$‬ﺑﺎ ﻓﺎﺳﻲ ﻣﻮ‪ $‬ﺑﺎ   ﻣﺪ' ﺑﺘﺪﻳﻲ‪،‬ﻫﻨﻤﺎﻳﻲ‪،‬ﺑﻴﺮﺳﺘﺎ‬
‫ ﻧﺸﮕﺎﻫﻬﺎ‪  ،‬ﻗﺒﻮ‪ L‬ﻳﻦ ﻗﻌﻴﺖ ﻛﻪ ﻳﺮ ﻧﻲ ﺑﻮ ﻣﺴﺎ
 ﻓﺎ ‪+‬‬
‫ﺑﻮ ﻧﻴﺴﺖ
ﺗﻤﺎ= ﻣﻠﺖ ﻫﺎ
ﻗﻮﻣﻴﺖ ﻫﺎﻳﻲ ﻛﻪ  ﻳﻦ ﻛﺸﻮ ‬
‫ ﻧﺪﮔﻲ ﻣﻲ ﻛﻨﻨﺪ ﻳﺮ ﻧﻲ ﻫﺴﺘﻨﺪ
ﻫﻴﭻ ﻣﻠﺖ
ﻗﻮﻣﻲ ﺟﺤﻴﺖ

‫ﺑﺮﺗﺮ ﺑﺮ ﻣﻠﺖ ﻫﺎ
ﻗﻮ = ﻳﮕﺮ ﻳﺮ ﻧﻲ ﻧﺪ ‪ .‬ﻳﻦ  ﺣﺎﻟﻲ ﺳﺖ ﻛﻪ‬
‫ﺷﻬﺮﻫﺎ ﺗﺮ‪ a‬ﻧﺸﻴﻦ ‪ $‬ﭘﺎﺋﻴﻦ ﺗﺮﻳﻦ ﻧﻖ ﻗﺘﺼﺎ ﺑﺮﺧﻮ ﺳﺖ  ﻛﻤﺘﺮﻳﻦ‬

‫‪35‬‬
‫ﺳﺮﻣﺎﻳﺔ ﻣﻠّﻲ   ﻣﻨﺎﻃﻖ ﺑﻪ ﻛﺎ ﮔﺮﻓﺘﻪ ﻣﻲ ﺷﻮ  ﺷﻬﺮﻫﺎ ‪E‬ﺑﺎﻳﺠﺎ‬
‫ﻣﻬﺎﺟﺮﻓﺮﺳﺖ ﺗﺮﻳﻦ ﺷﻬﺮﻫﺎ ﻳﺮ ﺷﺪ ﺳﺖ‪$) .‬ﻧﺎﻣﻪ " ﻳﺮ " ‪ 82/6/4‬ﺷﻤﺎ ‬
‫‪  (2562‬ﻓﺮ‪$‬ﻧﺪ  ‪ $‬ﺗﺤﺼﻴﻞ ﻛﺮ ﻫﺎ ﻧﺸﮕﺎﻫﻲ ﮔﺮﻓﺘﻪ ﺗﺎ ﻓﺮ ﻋﺎ‬
‫ﺑﺮ ﭘﻴﺪ ﻛﺮ ﻛﺎ ﻫﻲ ﺳﺘﺎﻧﻬﺎ ﺗﻬﺮ‪ ،‬ﺻﻔﻬﺎ‪،‬ﻓﺎ'‪،‬ﻛﺮﻣﺎ‪ ،‬ﻳﺰ‬
‫ ﻳﮕﺮ ﺳﺘﺎﻧﻬﺎﻳﻲ ﻣﻲ ﺷﻮﻧﺪ ﻛﻪ ﺑﻴﺸﺘﺮﻳﻦ ﺳﺮﻣﺎﻳﻪ ﮔﺬ ﻟﺘﻲ  ﻧﻬﺎ‬
‫ﺻﻮ‪ 0‬ﻣﻲ ﮔﻴﺮ  ‪ $‬ﺑﻪ ‪ $‬ﺑﺮ ﻧﻖ ﻗﺘﺼﺎ ﻧﻬﺎ ﻓﺰ ﻣﻲ ﺷﻮ!‬
‫ﭘﺎﻳﺎ‪.‬‬

‫ ﺻﻔﺤﺎ‪ 0‬ﺑﻌﺪ ﺳﺎﻳﺮ ﻛﺘﺎﺑﻬﺎ ﻣﻨﺘﺸﺮ ﺷﺪ ‪ $‬ﻳﻦ ﻧﻮﻳﺴﻨﺪ ﻣﻌﺮﻓﻰ ﻣﻰﮔﺮ‪:‬‬

‫‪36‬‬
‫ﺗﺮﻛﺎ  ﺑﺮﺳﻲ ﺗﺎﻳﺦ‪$،‬ﺑﺎ  ﻫﻮﻳﺖ ﻧﻬﺎ  ﻳﺮ )‪315‬ﺻﻔﺤﻪ(‬
‫ﻧﺎﺷﺮ‪" :‬ﻧﺘﺸﺎ‪ 0‬ﻧﺪﻳﺸﻪ ﻧﻮ" ﺳﺎ‪ ، 1386 L‬ﺗﻬﺮ ‪ ،‬ﺗﻠﻔﻦ‪66427371:‬‬
‫ﻳﻠﻴﻤﻴﺰﻳﻦ ﺳﺎ‪ 4‬ﻗﻴﺮ ﻣﺌﺮ‬
‫ﻧﺎﺷﺮ‪":‬ﻧﺘﺸﺎ‪ 0‬ﻧﺪﻳﺸﻪ ﻧﻮ"‪ 68) /‬ﺻﻔﺤﻪ(‪ /‬ﺳﺎ‪ /1383 L‬ﺗﻬﺮ‬